Re-defining the Stay-behind Indonesian Men: Changing Masculinities in the Context of Women’s Transnational Migration

Over the last four decades, international contract migration has become a major livelihood strategy for rural denizens in Indonesia; more than 80% of the contract migrants recorded by the Bureau of Manpower were women caregivers and housekeepers to Taiwan, Hong Kong, Malaysia, and Singapore. The fem...

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Main Author: Herbary Zhang
Format: Article
Language:English
Published: Université de Provence 2020-08-01
Series:Moussons
Subjects:
Online Access:http://journals.openedition.org/moussons/6226
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spelling doaj-e759604f043c40e8ad5f617e4d8196b32020-11-25T03:55:38ZengUniversité de ProvenceMoussons1620-32242020-08-013518721110.4000/moussons.6226Re-defining the Stay-behind Indonesian Men: Changing Masculinities in the Context of Women’s Transnational MigrationHerbary ZhangOver the last four decades, international contract migration has become a major livelihood strategy for rural denizens in Indonesia; more than 80% of the contract migrants recorded by the Bureau of Manpower were women caregivers and housekeepers to Taiwan, Hong Kong, Malaysia, and Singapore. The feminization of migration has catalyzed a profound transformation in gender relations in sending communities, as men who stay behind are increasingly forced to renegotiate their gender practices in the absence of their wives. Based on 12 months ethnographic research conducted in Hong Kong and Indonesia, this paper situates changes in gender relations in the context of a new global economy that increasingly incorporates working-class women to the exclusion of men. I argue that left-behind men, despite economic precarity, may take on new roles as primary child caretakers and secondary providers to compensate for their inability to play the traditional breadwinner role. Departing from the feminist literature on “failed patriarchs,” which has assumed that working-class men shun housework because they cannot cope with female breadwinning, my study argues that some left-behind men experiment with women’s gender roles by partaking in childcare, housekeeping, and financial management, even while engaging in waged labor outside the home. My study, in short, engages the burgeoning literature on masculinities and migration by conceptualizing the manner in which working-class men embody a plurality of marginalized masculinities—masculinities that are subordinated due to class, race, sexuality, gender, and other axes of domination—in response to the erosion of the male breadwinner model.http://journals.openedition.org/moussons/6226IndonesiaStay-behind mengendertransnational migrationmobilitymasculinities
collection DOAJ
language English
format Article
sources DOAJ
author Herbary Zhang
spellingShingle Herbary Zhang
Re-defining the Stay-behind Indonesian Men: Changing Masculinities in the Context of Women’s Transnational Migration
Moussons
Indonesia
Stay-behind men
gender
transnational migration
mobility
masculinities
author_facet Herbary Zhang
author_sort Herbary Zhang
title Re-defining the Stay-behind Indonesian Men: Changing Masculinities in the Context of Women’s Transnational Migration
title_short Re-defining the Stay-behind Indonesian Men: Changing Masculinities in the Context of Women’s Transnational Migration
title_full Re-defining the Stay-behind Indonesian Men: Changing Masculinities in the Context of Women’s Transnational Migration
title_fullStr Re-defining the Stay-behind Indonesian Men: Changing Masculinities in the Context of Women’s Transnational Migration
title_full_unstemmed Re-defining the Stay-behind Indonesian Men: Changing Masculinities in the Context of Women’s Transnational Migration
title_sort re-defining the stay-behind indonesian men: changing masculinities in the context of women’s transnational migration
publisher Université de Provence
series Moussons
issn 1620-3224
publishDate 2020-08-01
description Over the last four decades, international contract migration has become a major livelihood strategy for rural denizens in Indonesia; more than 80% of the contract migrants recorded by the Bureau of Manpower were women caregivers and housekeepers to Taiwan, Hong Kong, Malaysia, and Singapore. The feminization of migration has catalyzed a profound transformation in gender relations in sending communities, as men who stay behind are increasingly forced to renegotiate their gender practices in the absence of their wives. Based on 12 months ethnographic research conducted in Hong Kong and Indonesia, this paper situates changes in gender relations in the context of a new global economy that increasingly incorporates working-class women to the exclusion of men. I argue that left-behind men, despite economic precarity, may take on new roles as primary child caretakers and secondary providers to compensate for their inability to play the traditional breadwinner role. Departing from the feminist literature on “failed patriarchs,” which has assumed that working-class men shun housework because they cannot cope with female breadwinning, my study argues that some left-behind men experiment with women’s gender roles by partaking in childcare, housekeeping, and financial management, even while engaging in waged labor outside the home. My study, in short, engages the burgeoning literature on masculinities and migration by conceptualizing the manner in which working-class men embody a plurality of marginalized masculinities—masculinities that are subordinated due to class, race, sexuality, gender, and other axes of domination—in response to the erosion of the male breadwinner model.
topic Indonesia
Stay-behind men
gender
transnational migration
mobility
masculinities
url http://journals.openedition.org/moussons/6226
work_keys_str_mv AT herbaryzhang redefiningthestaybehindindonesianmenchangingmasculinitiesinthecontextofwomenstransnationalmigration
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