Czy religia jest do kształcenia koniecznie potrzebna? W 240. rocznicę urodzin Friedricha Schleiermachera

<p>Friedrich Schleiermacher (1768–1834) is, after Luther and Calvin, the most significant protestant theologian, and a forerunner of philosophical hermeneutics. He is lesser known as a pedagogue, especially in Poland. The two hundred and fortieth birth anniversary of the author of Grundzüge de...

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Main Author: Dariusz Stępkowski
Format: Article
Language:English
Published: Nicolaus Copernicus University in Toruń 2008-10-01
Series:Paedagogia Christiana
Online Access:https://apcz.umk.pl/czasopisma/index.php/PCh/article/view/7059
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spelling doaj-e74b1ba37f214c21b28d5564b0c5c4682020-11-25T03:32:44ZengNicolaus Copernicus University in ToruńPaedagogia Christiana1505-68722451-19512008-10-0122292510.12775/PCh.2008.0166294Czy religia jest do kształcenia koniecznie potrzebna? W 240. rocznicę urodzin Friedricha SchleiermacheraDariusz Stępkowski0Adiunkt na Wydziale Nauk Pedagogicznych Uniwersytetu Kardynała Stefana Wyszyńskiego w Warszawie.<p>Friedrich Schleiermacher (1768–1834) is, after Luther and Calvin, the most significant protestant theologian, and a forerunner of philosophical hermeneutics. He is lesser known as a pedagogue, especially in Poland. The two hundred and fortieth birth anniversary of the author of Grundzüge der Erziehungskunst is an occasion to shed more light onboth the person and the work.</p><p>The article is made up of two parts. The first one consists of an abridged biography of the Breslau-born thinker. According to Kurt Nowak, a contemporary investigator of Schleiermacher’s works, it is not possible to fully understand the thinker’s views without knowing his life.</p><p>The second part aims to distill the main lines of thought to be found in the protestant pedagogue’s theory of education. Referring to On Religion (Über Religion) and Monologues (Monologen), the author of the article states that the foundation of Schleiermacher’s conception is the peculiar bond linking man with reality and himself. It consists of two moments: 1. (receptive) vision of the universe (Anschauung des Universums) and 2. (active) sense of boundlessness (Gefühl des Unendlichen). In Schleiermacher’s interpretations, this dual relationship is sometimes religion (or rather: a religious experience, religiosity), and sometimes education. In effect, religion and education become identical in his eyes. Yet this can be solely applied to the experiencing of sense of the primary dependence (ein schlechhinniges Abhängigkeitsgefühl). Any intention of its verbalization leads to the splitting of the self into subject and object. Because of this, thinking is brought to an entirely new level; it is the otherwise known controversy of religious upbringing versus public education.</p><p align="left"> </p><p align="left"> </p>https://apcz.umk.pl/czasopisma/index.php/PCh/article/view/7059
collection DOAJ
language English
format Article
sources DOAJ
author Dariusz Stępkowski
spellingShingle Dariusz Stępkowski
Czy religia jest do kształcenia koniecznie potrzebna? W 240. rocznicę urodzin Friedricha Schleiermachera
Paedagogia Christiana
author_facet Dariusz Stępkowski
author_sort Dariusz Stępkowski
title Czy religia jest do kształcenia koniecznie potrzebna? W 240. rocznicę urodzin Friedricha Schleiermachera
title_short Czy religia jest do kształcenia koniecznie potrzebna? W 240. rocznicę urodzin Friedricha Schleiermachera
title_full Czy religia jest do kształcenia koniecznie potrzebna? W 240. rocznicę urodzin Friedricha Schleiermachera
title_fullStr Czy religia jest do kształcenia koniecznie potrzebna? W 240. rocznicę urodzin Friedricha Schleiermachera
title_full_unstemmed Czy religia jest do kształcenia koniecznie potrzebna? W 240. rocznicę urodzin Friedricha Schleiermachera
title_sort czy religia jest do kształcenia koniecznie potrzebna? w 240. rocznicę urodzin friedricha schleiermachera
publisher Nicolaus Copernicus University in Toruń
series Paedagogia Christiana
issn 1505-6872
2451-1951
publishDate 2008-10-01
description <p>Friedrich Schleiermacher (1768–1834) is, after Luther and Calvin, the most significant protestant theologian, and a forerunner of philosophical hermeneutics. He is lesser known as a pedagogue, especially in Poland. The two hundred and fortieth birth anniversary of the author of Grundzüge der Erziehungskunst is an occasion to shed more light onboth the person and the work.</p><p>The article is made up of two parts. The first one consists of an abridged biography of the Breslau-born thinker. According to Kurt Nowak, a contemporary investigator of Schleiermacher’s works, it is not possible to fully understand the thinker’s views without knowing his life.</p><p>The second part aims to distill the main lines of thought to be found in the protestant pedagogue’s theory of education. Referring to On Religion (Über Religion) and Monologues (Monologen), the author of the article states that the foundation of Schleiermacher’s conception is the peculiar bond linking man with reality and himself. It consists of two moments: 1. (receptive) vision of the universe (Anschauung des Universums) and 2. (active) sense of boundlessness (Gefühl des Unendlichen). In Schleiermacher’s interpretations, this dual relationship is sometimes religion (or rather: a religious experience, religiosity), and sometimes education. In effect, religion and education become identical in his eyes. Yet this can be solely applied to the experiencing of sense of the primary dependence (ein schlechhinniges Abhängigkeitsgefühl). Any intention of its verbalization leads to the splitting of the self into subject and object. Because of this, thinking is brought to an entirely new level; it is the otherwise known controversy of religious upbringing versus public education.</p><p align="left"> </p><p align="left"> </p>
url https://apcz.umk.pl/czasopisma/index.php/PCh/article/view/7059
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