Enmattered Virtues

I argue that, for Aristotle, virtues of character like bravery and generosity are, like the emotions, properties that require a hylomorphic analysis. In order to understand what the virtues are and how they come about, one needs to take into account their formal components and their material compone...

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Main Author: Elena Cagnoli Fiecconi
Format: Article
Language:English
Published: Ubiquity Press 2018-05-01
Series:Metaphysics
Subjects:
Online Access:https://www.metaphysicsjournal.com/articles/5
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spelling doaj-e6c090c9573e4170a692d690ac8c22c42020-11-24T21:29:57ZengUbiquity PressMetaphysics2515-82792018-05-0111637410.5334/met.55Enmattered VirtuesElena Cagnoli Fiecconi0Polonsky Academy for Advanced Study in the Humanities and Social Sciences at the Van Leer Jerusalem Institute, JerusalemI argue that, for Aristotle, virtues of character like bravery and generosity are, like the emotions, properties that require a hylomorphic analysis. In order to understand what the virtues are and how they come about, one needs to take into account their formal components and their material components. The formal component of a virtue of character is a psychic disposition, its material component is the appropriate state and composition of the blood. I defend this thesis against two potential objections and I show that it is relevant for a study of Aristotle’s ethics.https://www.metaphysicsjournal.com/articles/5AristotleHylomorphismEthicsVirtues
collection DOAJ
language English
format Article
sources DOAJ
author Elena Cagnoli Fiecconi
spellingShingle Elena Cagnoli Fiecconi
Enmattered Virtues
Metaphysics
Aristotle
Hylomorphism
Ethics
Virtues
author_facet Elena Cagnoli Fiecconi
author_sort Elena Cagnoli Fiecconi
title Enmattered Virtues
title_short Enmattered Virtues
title_full Enmattered Virtues
title_fullStr Enmattered Virtues
title_full_unstemmed Enmattered Virtues
title_sort enmattered virtues
publisher Ubiquity Press
series Metaphysics
issn 2515-8279
publishDate 2018-05-01
description I argue that, for Aristotle, virtues of character like bravery and generosity are, like the emotions, properties that require a hylomorphic analysis. In order to understand what the virtues are and how they come about, one needs to take into account their formal components and their material components. The formal component of a virtue of character is a psychic disposition, its material component is the appropriate state and composition of the blood. I defend this thesis against two potential objections and I show that it is relevant for a study of Aristotle’s ethics.
topic Aristotle
Hylomorphism
Ethics
Virtues
url https://www.metaphysicsjournal.com/articles/5
work_keys_str_mv AT elenacagnolifiecconi enmatteredvirtues
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