Enmattered Virtues
I argue that, for Aristotle, virtues of character like bravery and generosity are, like the emotions, properties that require a hylomorphic analysis. In order to understand what the virtues are and how they come about, one needs to take into account their formal components and their material compone...
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2018-05-01
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Online Access: | https://www.metaphysicsjournal.com/articles/5 |
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doaj-e6c090c9573e4170a692d690ac8c22c42020-11-24T21:29:57ZengUbiquity PressMetaphysics2515-82792018-05-0111637410.5334/met.55Enmattered VirtuesElena Cagnoli Fiecconi0Polonsky Academy for Advanced Study in the Humanities and Social Sciences at the Van Leer Jerusalem Institute, JerusalemI argue that, for Aristotle, virtues of character like bravery and generosity are, like the emotions, properties that require a hylomorphic analysis. In order to understand what the virtues are and how they come about, one needs to take into account their formal components and their material components. The formal component of a virtue of character is a psychic disposition, its material component is the appropriate state and composition of the blood. I defend this thesis against two potential objections and I show that it is relevant for a study of Aristotle’s ethics.https://www.metaphysicsjournal.com/articles/5AristotleHylomorphismEthicsVirtues |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Elena Cagnoli Fiecconi |
spellingShingle |
Elena Cagnoli Fiecconi Enmattered Virtues Metaphysics Aristotle Hylomorphism Ethics Virtues |
author_facet |
Elena Cagnoli Fiecconi |
author_sort |
Elena Cagnoli Fiecconi |
title |
Enmattered Virtues |
title_short |
Enmattered Virtues |
title_full |
Enmattered Virtues |
title_fullStr |
Enmattered Virtues |
title_full_unstemmed |
Enmattered Virtues |
title_sort |
enmattered virtues |
publisher |
Ubiquity Press |
series |
Metaphysics |
issn |
2515-8279 |
publishDate |
2018-05-01 |
description |
I argue that, for Aristotle, virtues of character like bravery and generosity are, like the emotions, properties that require a hylomorphic analysis. In order to understand what the virtues are and how they come about, one needs to take into account their formal components and their material components. The formal component of a virtue of character is a psychic disposition, its material component is the appropriate state and composition of the blood. I defend this thesis against two potential objections and I show that it is relevant for a study of Aristotle’s ethics. |
topic |
Aristotle Hylomorphism Ethics Virtues |
url |
https://www.metaphysicsjournal.com/articles/5 |
work_keys_str_mv |
AT elenacagnolifiecconi enmatteredvirtues |
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1725964843668733952 |