El pasado-presente como espacio social vivido: identidades y materialidades en Sudamérica y más allá (primera parte)

The present dossier is the result of a collective discussion and analysis of the mutually constitutive relationship between identities and the material forms that make them possible as well as contain them, in contexts characterised by ‘re-emergent’ indigenous identities. The articles presented in t...

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Main Author: Marisa Lazzari
Format: Article
Language:English
Published: Centre de Recherches sur les Mondes Américains 2012-09-01
Series:Nuevo mundo - Mundos Nuevos
Online Access:http://journals.openedition.org/nuevomundo/64015
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spelling doaj-e6686705ec0b412d8cb5fe6ecb6c27c42021-10-05T13:02:46ZengCentre de Recherches sur les Mondes AméricainsNuevo mundo - Mundos Nuevos1626-02522012-09-0110.4000/nuevomundo.64015El pasado-presente como espacio social vivido: identidades y materialidades en Sudamérica y más allá (primera parte)Marisa LazzariThe present dossier is the result of a collective discussion and analysis of the mutually constitutive relationship between identities and the material forms that make them possible as well as contain them, in contexts characterised by ‘re-emergent’ indigenous identities. The articles presented in the dossier are derivations and re-formulations of presentations that took place at two international workshops during the life of the project “Identities as socio-material networks: perspectives from South America and beyond.” The project focused on a comparative perspective across disciplines and geographies. Examining how artefacts and places interlaced with daily life can acquire a new life, enshrined as tangible indicators of identities, the authors provide examples to review the notions of identity and community that dominate heritage practice, in order to devise new concepts that may enable alternative methods to investigate, communicate and interact, not only with indigenous communities, but also across academic disciplines. The introduction outlines some of the questions and the theoretical concepts that provided a framework the collective discussion.http://journals.openedition.org/nuevomundo/64015
collection DOAJ
language English
format Article
sources DOAJ
author Marisa Lazzari
spellingShingle Marisa Lazzari
El pasado-presente como espacio social vivido: identidades y materialidades en Sudamérica y más allá (primera parte)
Nuevo mundo - Mundos Nuevos
author_facet Marisa Lazzari
author_sort Marisa Lazzari
title El pasado-presente como espacio social vivido: identidades y materialidades en Sudamérica y más allá (primera parte)
title_short El pasado-presente como espacio social vivido: identidades y materialidades en Sudamérica y más allá (primera parte)
title_full El pasado-presente como espacio social vivido: identidades y materialidades en Sudamérica y más allá (primera parte)
title_fullStr El pasado-presente como espacio social vivido: identidades y materialidades en Sudamérica y más allá (primera parte)
title_full_unstemmed El pasado-presente como espacio social vivido: identidades y materialidades en Sudamérica y más allá (primera parte)
title_sort el pasado-presente como espacio social vivido: identidades y materialidades en sudamérica y más allá (primera parte)
publisher Centre de Recherches sur les Mondes Américains
series Nuevo mundo - Mundos Nuevos
issn 1626-0252
publishDate 2012-09-01
description The present dossier is the result of a collective discussion and analysis of the mutually constitutive relationship between identities and the material forms that make them possible as well as contain them, in contexts characterised by ‘re-emergent’ indigenous identities. The articles presented in the dossier are derivations and re-formulations of presentations that took place at two international workshops during the life of the project “Identities as socio-material networks: perspectives from South America and beyond.” The project focused on a comparative perspective across disciplines and geographies. Examining how artefacts and places interlaced with daily life can acquire a new life, enshrined as tangible indicators of identities, the authors provide examples to review the notions of identity and community that dominate heritage practice, in order to devise new concepts that may enable alternative methods to investigate, communicate and interact, not only with indigenous communities, but also across academic disciplines. The introduction outlines some of the questions and the theoretical concepts that provided a framework the collective discussion.
url http://journals.openedition.org/nuevomundo/64015
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