«Voi siete la schifezza di Napoli». La nascita del movimento anticamorra in Campania

In Campania, unlike Sicily, there has never been a tradition of social opposition to the mafia phenomena. The anti-Camorra movement (1980-1983), in fact, emerged as an answer to the wave of violence of the first Camorra “war” (1978-1983) for the control of drug market and of the public funds for rec...

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Main Author: Marcello Ravveduto
Format: Article
Language:fra
Published: École Normale Supérieure de Lyon Editions 2019-02-01
Series:Laboratoire Italien
Subjects:
Online Access:http://journals.openedition.org/laboratoireitalien/2929
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spelling doaj-e60401259bef450aa1d56b3e1fdeb99a2020-11-25T02:41:56ZfraÉcole Normale Supérieure de Lyon EditionsLaboratoire Italien1627-92042117-49702019-02-012210.4000/laboratoireitalien.2929«Voi siete la schifezza di Napoli». La nascita del movimento anticamorra in CampaniaMarcello RavvedutoIn Campania, unlike Sicily, there has never been a tradition of social opposition to the mafia phenomena. The anti-Camorra movement (1980-1983), in fact, emerged as an answer to the wave of violence of the first Camorra “war” (1978-1983) for the control of drug market and of the public funds for reconstruction after the earthquake (November 23, 1980). It was first of all the workers’ movement (the trade unions and the Communist Party) that initiated what would be called the “marching season”. But it’s the entry of Church and students (in connection with the Palermo agitations following the murders of La Torre and dalla Chiesa) which confers an original feature to the mobilization. The position adopted by the Episcopal Conference in Campania contributes to build a unitary movement that is characterized by its ethical, even political, value. The student mobilization, on the other hand, is a real challenge to the regional “power system”, a reaction to the “strategy of tension” atmosphere created by the political and criminal violence of the Camorra. Thus, a harmony is established between the various components of the movement that qualifies itself as civil resistance in defence of constitutional freedoms.http://journals.openedition.org/laboratoireitalien/2929violenceanti-CamorraChurchstudentscivil mobilizationpolitics
collection DOAJ
language fra
format Article
sources DOAJ
author Marcello Ravveduto
spellingShingle Marcello Ravveduto
«Voi siete la schifezza di Napoli». La nascita del movimento anticamorra in Campania
Laboratoire Italien
violence
anti-Camorra
Church
students
civil mobilization
politics
author_facet Marcello Ravveduto
author_sort Marcello Ravveduto
title «Voi siete la schifezza di Napoli». La nascita del movimento anticamorra in Campania
title_short «Voi siete la schifezza di Napoli». La nascita del movimento anticamorra in Campania
title_full «Voi siete la schifezza di Napoli». La nascita del movimento anticamorra in Campania
title_fullStr «Voi siete la schifezza di Napoli». La nascita del movimento anticamorra in Campania
title_full_unstemmed «Voi siete la schifezza di Napoli». La nascita del movimento anticamorra in Campania
title_sort «voi siete la schifezza di napoli». la nascita del movimento anticamorra in campania
publisher École Normale Supérieure de Lyon Editions
series Laboratoire Italien
issn 1627-9204
2117-4970
publishDate 2019-02-01
description In Campania, unlike Sicily, there has never been a tradition of social opposition to the mafia phenomena. The anti-Camorra movement (1980-1983), in fact, emerged as an answer to the wave of violence of the first Camorra “war” (1978-1983) for the control of drug market and of the public funds for reconstruction after the earthquake (November 23, 1980). It was first of all the workers’ movement (the trade unions and the Communist Party) that initiated what would be called the “marching season”. But it’s the entry of Church and students (in connection with the Palermo agitations following the murders of La Torre and dalla Chiesa) which confers an original feature to the mobilization. The position adopted by the Episcopal Conference in Campania contributes to build a unitary movement that is characterized by its ethical, even political, value. The student mobilization, on the other hand, is a real challenge to the regional “power system”, a reaction to the “strategy of tension” atmosphere created by the political and criminal violence of the Camorra. Thus, a harmony is established between the various components of the movement that qualifies itself as civil resistance in defence of constitutional freedoms.
topic violence
anti-Camorra
Church
students
civil mobilization
politics
url http://journals.openedition.org/laboratoireitalien/2929
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