Coordinates of Deep Ecology

The rapid race of technological change, the dominance of huge, impersonal institutions, and the bewildering complexity of modern society has left many individuals feeling adrift, isolated, and lacking any sense of meaning or purpose to their lives. They are surrounded with satellite television, rad...

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Bibliographic Details
Main Author: Maria Serafimova
Format: Article
Language:Bulgarian
Published: South-West University "Neofit Rilski", Department of Sociology, Academic seminar "Media and Education" 2015-03-01
Series:Проблеми на постмодерността
Subjects:
Online Access:https://pmpjournal.org/index.php/pmp/article/view/86
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spelling doaj-e4dfdb9017b64ac2b3e52375f6ddb03a2020-11-25T00:51:40ZbulSouth-West University "Neofit Rilski", Department of Sociology, Academic seminar "Media and Education" Проблеми на постмодерността1314-37002015-03-0151Coordinates of Deep EcologyMaria Serafimova0South-West University The rapid race of technological change, the dominance of huge, impersonal institutions, and the bewildering complexity of modern society has left many individuals feeling adrift, isolated, and lacking any sense of meaning or purpose to their lives. They are surrounded with satellite television, radio, e-mail, computer networking, fax machines, and of course the Internet. There is a profusion of data, but very little knowledge that connects people. The modern man of the XXI century chooses his preferred beliefs in a pluralistic world. He is more like a nomad, that hardly defines his live travelling. Everyone is free to adopt and abandon the symbolic content of religious systems that they like. This is the transition from world religions to something that can be defined as "personal religion", to this type of religiosity, in which individuals construct their own conceptual system. Such kind of belief seems to be the hallmark of modern societies. Young people there is a natural predisposition to build environmentally adapted worldview. This is the beginning of what should be followed to achieve the new thinking, new methodology, new approach, new behavior in today's global environmental situation. Certain “invisible” religiosity, neither authentic, nor the so-called “earthly”, civil or laic religions penetrates throughout the so-called secular societies. https://pmpjournal.org/index.php/pmp/article/view/86transitionecologyreligions
collection DOAJ
language Bulgarian
format Article
sources DOAJ
author Maria Serafimova
spellingShingle Maria Serafimova
Coordinates of Deep Ecology
Проблеми на постмодерността
transition
ecology
religions
author_facet Maria Serafimova
author_sort Maria Serafimova
title Coordinates of Deep Ecology
title_short Coordinates of Deep Ecology
title_full Coordinates of Deep Ecology
title_fullStr Coordinates of Deep Ecology
title_full_unstemmed Coordinates of Deep Ecology
title_sort coordinates of deep ecology
publisher South-West University "Neofit Rilski", Department of Sociology, Academic seminar "Media and Education"
series Проблеми на постмодерността
issn 1314-3700
publishDate 2015-03-01
description The rapid race of technological change, the dominance of huge, impersonal institutions, and the bewildering complexity of modern society has left many individuals feeling adrift, isolated, and lacking any sense of meaning or purpose to their lives. They are surrounded with satellite television, radio, e-mail, computer networking, fax machines, and of course the Internet. There is a profusion of data, but very little knowledge that connects people. The modern man of the XXI century chooses his preferred beliefs in a pluralistic world. He is more like a nomad, that hardly defines his live travelling. Everyone is free to adopt and abandon the symbolic content of religious systems that they like. This is the transition from world religions to something that can be defined as "personal religion", to this type of religiosity, in which individuals construct their own conceptual system. Such kind of belief seems to be the hallmark of modern societies. Young people there is a natural predisposition to build environmentally adapted worldview. This is the beginning of what should be followed to achieve the new thinking, new methodology, new approach, new behavior in today's global environmental situation. Certain “invisible” religiosity, neither authentic, nor the so-called “earthly”, civil or laic religions penetrates throughout the so-called secular societies.
topic transition
ecology
religions
url https://pmpjournal.org/index.php/pmp/article/view/86
work_keys_str_mv AT mariaserafimova coordinatesofdeepecology
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