Merawat Mistisisme Dalam Tradisi Ngalap Berkah Sebagai Upaya Menjaga Tatanan Sosial Masyarakat di Surakarta
Mystical rituals in a tradition experience conflict in society because of things that are irrational in nature. For example, the grebeg maulid tradition, grebeg sudiro, lawung mahesa ceremony, mbah meyek village clean, sadranan, and slametan. However, the government has not lost the way to maintain...
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doaj-e4bb13f4d70f4a2787990f308a91e85d2021-06-07T14:50:17ZindAndalas UniversityJurnal Antropologi: Isu-Isu Sosial Budaya1410-83562355-59632021-06-012319310010.25077/jantro.v23.n1.p93-100.2021170Merawat Mistisisme Dalam Tradisi Ngalap Berkah Sebagai Upaya Menjaga Tatanan Sosial Masyarakat di SurakartaNovia Wahyu WardhaniErisandi ArditamaWahyudin NoeSabar NarimoMystical rituals in a tradition experience conflict in society because of things that are irrational in nature. For example, the grebeg maulid tradition, grebeg sudiro, lawung mahesa ceremony, mbah meyek village clean, sadranan, and slametan. However, the government has not lost the way to maintain this mystical tradition to maintain society's social order. This research is qualitative research with an ethnographic approach that focuses on the traditions that exist in Surakarta, which contain mystical but still growing. This research was conducted from 2019 to 2020. The data collected came from observations made in 5 sub-districts in Surakarta. Second, interviews with mystical actors. Third, documentation obtained from books, journals, and mass media explaining the mystical traditions in Surakarta. The data validity used the triangulation method, member check, time extension, peer debriefing. Data analysis using ethnographic analysis model. The result is that there are six ways to rationalize the mystical tradition, namely connecting the mystical with something rational, using a different name that can be accepted by the public at large, making the tools used in the tradition no longer mystical, and accommodating technological developments. such as the e-wom method to spread tradition.http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/649 |
collection |
DOAJ |
language |
Indonesian |
format |
Article |
sources |
DOAJ |
author |
Novia Wahyu Wardhani Erisandi Arditama Wahyudin Noe Sabar Narimo |
spellingShingle |
Novia Wahyu Wardhani Erisandi Arditama Wahyudin Noe Sabar Narimo Merawat Mistisisme Dalam Tradisi Ngalap Berkah Sebagai Upaya Menjaga Tatanan Sosial Masyarakat di Surakarta Jurnal Antropologi: Isu-Isu Sosial Budaya |
author_facet |
Novia Wahyu Wardhani Erisandi Arditama Wahyudin Noe Sabar Narimo |
author_sort |
Novia Wahyu Wardhani |
title |
Merawat Mistisisme Dalam Tradisi Ngalap Berkah Sebagai Upaya Menjaga Tatanan Sosial Masyarakat di Surakarta |
title_short |
Merawat Mistisisme Dalam Tradisi Ngalap Berkah Sebagai Upaya Menjaga Tatanan Sosial Masyarakat di Surakarta |
title_full |
Merawat Mistisisme Dalam Tradisi Ngalap Berkah Sebagai Upaya Menjaga Tatanan Sosial Masyarakat di Surakarta |
title_fullStr |
Merawat Mistisisme Dalam Tradisi Ngalap Berkah Sebagai Upaya Menjaga Tatanan Sosial Masyarakat di Surakarta |
title_full_unstemmed |
Merawat Mistisisme Dalam Tradisi Ngalap Berkah Sebagai Upaya Menjaga Tatanan Sosial Masyarakat di Surakarta |
title_sort |
merawat mistisisme dalam tradisi ngalap berkah sebagai upaya menjaga tatanan sosial masyarakat di surakarta |
publisher |
Andalas University |
series |
Jurnal Antropologi: Isu-Isu Sosial Budaya |
issn |
1410-8356 2355-5963 |
publishDate |
2021-06-01 |
description |
Mystical rituals in a tradition experience conflict in society because of things that are irrational in nature. For example, the grebeg maulid tradition, grebeg sudiro, lawung mahesa ceremony, mbah meyek village clean, sadranan, and slametan. However, the government has not lost the way to maintain this mystical tradition to maintain society's social order. This research is qualitative research with an ethnographic approach that focuses on the traditions that exist in Surakarta, which contain mystical but still growing. This research was conducted from 2019 to 2020. The data collected came from observations made in 5 sub-districts in Surakarta. Second, interviews with mystical actors. Third, documentation obtained from books, journals, and mass media explaining the mystical traditions in Surakarta. The data validity used the triangulation method, member check, time extension, peer debriefing. Data analysis using ethnographic analysis model. The result is that there are six ways to rationalize the mystical tradition, namely connecting the mystical with something rational, using a different name that can be accepted by the public at large, making the tools used in the tradition no longer mystical, and accommodating technological developments. such as the e-wom method to spread tradition. |
url |
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/649 |
work_keys_str_mv |
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