Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden
This article examines the discourse of the 'good life' in popular religion and literature in contemporary Sweden. The results indicate thnew spiritual movements (e.g. mindfulness and the Enneagram) situate traditional transcendental goals within the individual, immanent self and the utopia...
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Linköping University Electronic Press
2018-04-01
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Series: | Culture Unbound: Journal of Current Cultural Research |
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Online Access: | http://dx.doi.org/10.3384/cu.2000.1525.1810128 |
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doaj-e45ea0a224bb4b88bcd95125a57d30432020-11-25T00:45:51ZengLinköping University Electronic PressCulture Unbound: Journal of Current Cultural Research2000-15252018-04-0110112815010.3384/cu.2000.1525.1810128Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary SwedenDaniel EnstedtKristina HermanssonThis article examines the discourse of the 'good life' in popular religion and literature in contemporary Sweden. The results indicate thnew spiritual movements (e.g. mindfulness and the Enneagram) situate traditional transcendental goals within the individual, immanent self and the utopian ideals (e.g. individual wellbeing and happiness) expressed in popular literature are to be achieved through changing individuals' attitudes rather than their material and structural circumstances. Furthermore, this understanding of the individual relies on a culturally based discourse in which medicalized, therapeutic language, what Michel Foucault called 'bio-power', defines humanity and the human condition. This cultural discourse centers on the individual's potential and responsibility to change dysfunctional habits, situations, and relationships, whereas structural, contextual, and situational solutions are ignored. The Swedish popular literature and religion examined here both express this discourse and constitute an important new form of authority when it comes to articulating new utopian ideals to relate to in everyday life, at work, and in family life.http://dx.doi.org/10.3384/cu.2000.1525.1810128Medical humanitiesMedicalization of societyTherapy cultureCultural studiesScandinavian studiesPopular religionPopular literature |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Daniel Enstedt Kristina Hermansson |
spellingShingle |
Daniel Enstedt Kristina Hermansson Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden Culture Unbound: Journal of Current Cultural Research Medical humanities Medicalization of society Therapy culture Cultural studies Scandinavian studies Popular religion Popular literature |
author_facet |
Daniel Enstedt Kristina Hermansson |
author_sort |
Daniel Enstedt |
title |
Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden |
title_short |
Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden |
title_full |
Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden |
title_fullStr |
Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden |
title_full_unstemmed |
Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden |
title_sort |
personal utopia: the "good life" in popular religion and literature in contemporary sweden |
publisher |
Linköping University Electronic Press |
series |
Culture Unbound: Journal of Current Cultural Research |
issn |
2000-1525 |
publishDate |
2018-04-01 |
description |
This article examines the discourse of the 'good life' in popular religion and literature in contemporary Sweden. The results indicate thnew spiritual movements (e.g. mindfulness and the Enneagram) situate traditional transcendental goals within the individual, immanent self and the utopian ideals (e.g. individual wellbeing and happiness) expressed in popular literature are to be achieved through changing individuals' attitudes rather than their material and structural circumstances. Furthermore, this understanding of the individual relies on a culturally based discourse in which medicalized, therapeutic language, what Michel Foucault called 'bio-power', defines humanity and the human condition. This cultural discourse centers on the individual's potential and responsibility to change dysfunctional habits, situations, and relationships, whereas structural, contextual, and situational solutions are ignored. The Swedish popular literature and religion examined here both express this discourse and constitute an important new form of authority when it comes to articulating new utopian ideals to relate to in everyday life, at work, and in family life. |
topic |
Medical humanities Medicalization of society Therapy culture Cultural studies Scandinavian studies Popular religion Popular literature |
url |
http://dx.doi.org/10.3384/cu.2000.1525.1810128 |
work_keys_str_mv |
AT danielenstedt personalutopiathegoodlifeinpopularreligionandliteratureincontemporarysweden AT kristinahermansson personalutopiathegoodlifeinpopularreligionandliteratureincontemporarysweden |
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