Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden

This article examines the discourse of the 'good life' in popular religion and literature in contemporary Sweden. The results indicate thnew spiritual movements (e.g. mindfulness and the Enneagram) situate traditional transcendental goals within the individual, immanent self and the utopia...

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Main Authors: Daniel Enstedt, Kristina Hermansson
Format: Article
Language:English
Published: Linköping University Electronic Press 2018-04-01
Series:Culture Unbound: Journal of Current Cultural Research
Subjects:
Online Access:http://dx.doi.org/10.3384/cu.2000.1525.1810128
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spelling doaj-e45ea0a224bb4b88bcd95125a57d30432020-11-25T00:45:51ZengLinköping University Electronic PressCulture Unbound: Journal of Current Cultural Research2000-15252018-04-0110112815010.3384/cu.2000.1525.1810128Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary SwedenDaniel EnstedtKristina HermanssonThis article examines the discourse of the 'good life' in popular religion and literature in contemporary Sweden. The results indicate thnew spiritual movements (e.g. mindfulness and the Enneagram) situate traditional transcendental goals within the individual, immanent self and the utopian ideals (e.g. individual wellbeing and happiness) expressed in popular literature are to be achieved through changing individuals' attitudes rather than their material and structural circumstances. Furthermore, this understanding of the individual relies on a culturally based discourse in which medicalized, therapeutic language, what Michel Foucault called 'bio-power', defines humanity and the human condition. This cultural discourse centers on the individual's potential and responsibility to change dysfunctional habits, situations, and relationships, whereas structural, contextual, and situational solutions are ignored. The Swedish popular literature and religion examined here both express this discourse and constitute an important new form of authority when it comes to articulating new utopian ideals to relate to in everyday life, at work, and in family life.http://dx.doi.org/10.3384/cu.2000.1525.1810128Medical humanitiesMedicalization of societyTherapy cultureCultural studiesScandinavian studiesPopular religionPopular literature
collection DOAJ
language English
format Article
sources DOAJ
author Daniel Enstedt
Kristina Hermansson
spellingShingle Daniel Enstedt
Kristina Hermansson
Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden
Culture Unbound: Journal of Current Cultural Research
Medical humanities
Medicalization of society
Therapy culture
Cultural studies
Scandinavian studies
Popular religion
Popular literature
author_facet Daniel Enstedt
Kristina Hermansson
author_sort Daniel Enstedt
title Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden
title_short Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden
title_full Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden
title_fullStr Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden
title_full_unstemmed Personal Utopia: The "Good Life" in Popular Religion and Literature in Contemporary Sweden
title_sort personal utopia: the "good life" in popular religion and literature in contemporary sweden
publisher Linköping University Electronic Press
series Culture Unbound: Journal of Current Cultural Research
issn 2000-1525
publishDate 2018-04-01
description This article examines the discourse of the 'good life' in popular religion and literature in contemporary Sweden. The results indicate thnew spiritual movements (e.g. mindfulness and the Enneagram) situate traditional transcendental goals within the individual, immanent self and the utopian ideals (e.g. individual wellbeing and happiness) expressed in popular literature are to be achieved through changing individuals' attitudes rather than their material and structural circumstances. Furthermore, this understanding of the individual relies on a culturally based discourse in which medicalized, therapeutic language, what Michel Foucault called 'bio-power', defines humanity and the human condition. This cultural discourse centers on the individual's potential and responsibility to change dysfunctional habits, situations, and relationships, whereas structural, contextual, and situational solutions are ignored. The Swedish popular literature and religion examined here both express this discourse and constitute an important new form of authority when it comes to articulating new utopian ideals to relate to in everyday life, at work, and in family life.
topic Medical humanities
Medicalization of society
Therapy culture
Cultural studies
Scandinavian studies
Popular religion
Popular literature
url http://dx.doi.org/10.3384/cu.2000.1525.1810128
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