Reassessing Husserl’s Account of the Time‑continuum after the Debate on Presentism and Eternalism

The recent philosophical debate about the nature of time is peculiarly focused on the divide between presentism and eternalism. As a matter of fact, after Einstein’s General Relativity theory most theoretical physicists opted for eternalism, also known as “block-universe theory”. This view finds su...

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Main Author: Claudio Tarditi
Format: Article
Language:English
Published: Università degli Studi di Torino 2020-09-01
Series:Philosophy Kitchen
Online Access:https://www.ojs.unito.it/index.php/philosophykitchen/article/view/5172
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spelling doaj-e45abdfa6fd24e53ac7d4d72f3e6d4742021-09-13T18:49:35ZengUniversità degli Studi di TorinoPhilosophy Kitchen2385-19452020-09-011310.13135/2385-1945/5172Reassessing Husserl’s Account of the Time‑continuum after the Debate on Presentism and EternalismClaudio Tarditi0Università degli Studi di Torino The recent philosophical debate about the nature of time is peculiarly focused on the divide between presentism and eternalism. As a matter of fact, after Einstein’s General Relativity theory most theoretical physicists opted for eternalism, also known as “block-universe theory”. This view finds support in Minkowski’s famous paper Space and Time (1908). Even if theoretical physicists commonly accept nowadays the concept of spacetime as a mathematical tool, the situation is much more complex for what concerns the consensus about its very nature. For instance, for Rovelli’s Quantum Gravity (QG) theory our perception of space and time as continua reveals itself as an illusion, that is, a blurry sight of elementary processes. My aim in this paper is to demonstrate that a) the opposition between eternalism/spacetime theory and QG theory is rooted in their underestimation of subjective experience; b) such a divide could be fruitfully overcome by transcendental phenomenology, based on the idea that the very experience of time is intuitively given as a continuum; c) the formalization of spacetime is possible only under this basic subjective experience. https://www.ojs.unito.it/index.php/philosophykitchen/article/view/5172
collection DOAJ
language English
format Article
sources DOAJ
author Claudio Tarditi
spellingShingle Claudio Tarditi
Reassessing Husserl’s Account of the Time‑continuum after the Debate on Presentism and Eternalism
Philosophy Kitchen
author_facet Claudio Tarditi
author_sort Claudio Tarditi
title Reassessing Husserl’s Account of the Time‑continuum after the Debate on Presentism and Eternalism
title_short Reassessing Husserl’s Account of the Time‑continuum after the Debate on Presentism and Eternalism
title_full Reassessing Husserl’s Account of the Time‑continuum after the Debate on Presentism and Eternalism
title_fullStr Reassessing Husserl’s Account of the Time‑continuum after the Debate on Presentism and Eternalism
title_full_unstemmed Reassessing Husserl’s Account of the Time‑continuum after the Debate on Presentism and Eternalism
title_sort reassessing husserl’s account of the time‑continuum after the debate on presentism and eternalism
publisher Università degli Studi di Torino
series Philosophy Kitchen
issn 2385-1945
publishDate 2020-09-01
description The recent philosophical debate about the nature of time is peculiarly focused on the divide between presentism and eternalism. As a matter of fact, after Einstein’s General Relativity theory most theoretical physicists opted for eternalism, also known as “block-universe theory”. This view finds support in Minkowski’s famous paper Space and Time (1908). Even if theoretical physicists commonly accept nowadays the concept of spacetime as a mathematical tool, the situation is much more complex for what concerns the consensus about its very nature. For instance, for Rovelli’s Quantum Gravity (QG) theory our perception of space and time as continua reveals itself as an illusion, that is, a blurry sight of elementary processes. My aim in this paper is to demonstrate that a) the opposition between eternalism/spacetime theory and QG theory is rooted in their underestimation of subjective experience; b) such a divide could be fruitfully overcome by transcendental phenomenology, based on the idea that the very experience of time is intuitively given as a continuum; c) the formalization of spacetime is possible only under this basic subjective experience.
url https://www.ojs.unito.it/index.php/philosophykitchen/article/view/5172
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