Face to Face

<p>This paper uses Queer theory, specifically literature on Bowers v. Hardwick, to analyze debates over legislation proposed in Quebec regarding covered faces. Queer theory sheds light on legal responses to the veil. Parliamentary debates in Quebec reconstitute the polity, notably as secular a...

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Main Author: Robert Leckey
Format: Article
Language:English
Published: Oñati International Institute for the Sociology of Law 2013-12-01
Series:Oñati Socio-Legal Series
Subjects:
Online Access:http://ssrn.com/abstract=2356851
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spelling doaj-e3cce34031e64d3291f92ecbee2162cc2020-11-24T23:18:32ZengOñati International Institute for the Sociology of LawOñati Socio-Legal Series2079-59712013-12-013711841201208Face to FaceRobert Leckey0McGill University<p>This paper uses Queer theory, specifically literature on Bowers v. Hardwick, to analyze debates over legislation proposed in Quebec regarding covered faces. Queer theory sheds light on legal responses to the veil. Parliamentary debates in Quebec reconstitute the polity, notably as secular and united. The paper highlights the contradictory and unstable character of four binaries: legislative text versus social practice, act versus status, majority versus minority, and knowable versus unknowable. As with contradictory propositions about homosexuality, contradiction does not undermine discourse but makes it stronger and more agile.</p> <hr /><p>Este art&iacute;culo utiliza la teor&iacute;a Queer, m&aacute;s concretamente la literatura sobre Bowers vs. Hardwick, para analizar los debates sobre la legislaci&oacute;n propuesta en Quebec en relaci&oacute;n al velo. La teor&iacute;a Queer arroja luz sobre las respuestas legales al velo. Los debates parlamentarios en Quebec reconstituyen la forma de gobierno, especialmente como secular y unido. El documento pone de relieve el car&aacute;cter contradictorio e inestable de cuatro binarios: texto legislativo frente a las pr&aacute;cticas sociales; legislaci&oacute;n frente a estado; mayor&iacute;a versus minor&iacute;a; y conocible frente a incognoscible. Al igual que con las proposiciones contradictorias acerca de la homosexualidad, la contradicci&oacute;n no socava el discurso, sino que lo hace m&aacute;s fuerte y m&aacute;s &aacute;gil.http://ssrn.com/abstract=2356851Muslim womenHead coveringNiqabVeilQuebecSecularism. Leyteoría Queermujeres musulmanascubrirse la cabezaNiqabveloQuebecsecularismoEuropa.
collection DOAJ
language English
format Article
sources DOAJ
author Robert Leckey
spellingShingle Robert Leckey
Face to Face
Oñati Socio-Legal Series
Muslim women
Head covering
Niqab
Veil
Quebec
Secularism. Ley
teoría Queer
mujeres musulmanas
cubrirse la cabeza
Niqab
velo
Quebec
secularismo
Europa.
author_facet Robert Leckey
author_sort Robert Leckey
title Face to Face
title_short Face to Face
title_full Face to Face
title_fullStr Face to Face
title_full_unstemmed Face to Face
title_sort face to face
publisher Oñati International Institute for the Sociology of Law
series Oñati Socio-Legal Series
issn 2079-5971
publishDate 2013-12-01
description <p>This paper uses Queer theory, specifically literature on Bowers v. Hardwick, to analyze debates over legislation proposed in Quebec regarding covered faces. Queer theory sheds light on legal responses to the veil. Parliamentary debates in Quebec reconstitute the polity, notably as secular and united. The paper highlights the contradictory and unstable character of four binaries: legislative text versus social practice, act versus status, majority versus minority, and knowable versus unknowable. As with contradictory propositions about homosexuality, contradiction does not undermine discourse but makes it stronger and more agile.</p> <hr /><p>Este art&iacute;culo utiliza la teor&iacute;a Queer, m&aacute;s concretamente la literatura sobre Bowers vs. Hardwick, para analizar los debates sobre la legislaci&oacute;n propuesta en Quebec en relaci&oacute;n al velo. La teor&iacute;a Queer arroja luz sobre las respuestas legales al velo. Los debates parlamentarios en Quebec reconstituyen la forma de gobierno, especialmente como secular y unido. El documento pone de relieve el car&aacute;cter contradictorio e inestable de cuatro binarios: texto legislativo frente a las pr&aacute;cticas sociales; legislaci&oacute;n frente a estado; mayor&iacute;a versus minor&iacute;a; y conocible frente a incognoscible. Al igual que con las proposiciones contradictorias acerca de la homosexualidad, la contradicci&oacute;n no socava el discurso, sino que lo hace m&aacute;s fuerte y m&aacute;s &aacute;gil.
topic Muslim women
Head covering
Niqab
Veil
Quebec
Secularism. Ley
teoría Queer
mujeres musulmanas
cubrirse la cabeza
Niqab
velo
Quebec
secularismo
Europa.
url http://ssrn.com/abstract=2356851
work_keys_str_mv AT robertleckey facetoface
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