Mohammad Sadegh Ardestani on the Eternity and the Unity of Soul

Ibn Sina believes that soul is ‘spiritually and bodily originated’, while Mulla Sadra claims that it is ‘bodily originated but spiritually eternal’. Mullah Mohammad Sadegh Ardestani in al-Hikmah al-Sadaqiyah believes that originatedness of the soul is neither consistent with its abstraction nor with...

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Main Authors: Mohammad Ghomi, Mohammadjavad Esmaeili
Format: Article
Language:fas
Published: Institute for Humanities and Cultural Studies (IHCS) 2017-04-01
Series:حکمت معاصر
Subjects:
Online Access:http://wisdom.ihcs.ac.ir/article_2718_268ddc4d7eb4b133a3546b5c151e8282.pdf
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spelling doaj-e358eb3280e146b8a7c636daa5b5fcb92020-11-25T00:45:26ZfasInstitute for Humanities and Cultural Studies (IHCS)حکمت معاصر2383-06892383-06972017-04-018112710.30465/cw.2017.27182718Mohammad Sadegh Ardestani on the Eternity and the Unity of SoulMohammad Ghomi0Mohammadjavad Esmaeili1Ph.D. student in Transcendental Wisdom, The Iranian Institute of Philosophy (IRIP)Assistant Professor of The Iranian Institute of Philosophy (IRIP)Ibn Sina believes that soul is ‘spiritually and bodily originated’, while Mulla Sadra claims that it is ‘bodily originated but spiritually eternal’. Mullah Mohammad Sadegh Ardestani in al-Hikmah al-Sadaqiyah believes that originatedness of the soul is neither consistent with its abstraction nor with its survival. He believes in the eternity and unity of Soul. From the perspective of Ibn Sina and other scholars, saying that soul is united and eternal is faced with two basic problems: 1. If soul has not been multiplied after its incarnation in the body, all human beings should be identical in all traits; 2. If soul has been multiplied after its incarnation in the body, the abstract entity are divided potentially and actually. In al-Hikmah al-Sadeqiyah, Ardestani has explained his claim in such a way that he would not face with the two mentioned issues. Using the philosophical works of Ardestani, we explain his viewpoint about soul.http://wisdom.ihcs.ac.ir/article_2718_268ddc4d7eb4b133a3546b5c151e8282.pdfIbn SinaArdestanioriginatednesseternityAl-Hikmah al-Sadeqiya
collection DOAJ
language fas
format Article
sources DOAJ
author Mohammad Ghomi
Mohammadjavad Esmaeili
spellingShingle Mohammad Ghomi
Mohammadjavad Esmaeili
Mohammad Sadegh Ardestani on the Eternity and the Unity of Soul
حکمت معاصر
Ibn Sina
Ardestani
originatedness
eternity
Al-Hikmah al-Sadeqiya
author_facet Mohammad Ghomi
Mohammadjavad Esmaeili
author_sort Mohammad Ghomi
title Mohammad Sadegh Ardestani on the Eternity and the Unity of Soul
title_short Mohammad Sadegh Ardestani on the Eternity and the Unity of Soul
title_full Mohammad Sadegh Ardestani on the Eternity and the Unity of Soul
title_fullStr Mohammad Sadegh Ardestani on the Eternity and the Unity of Soul
title_full_unstemmed Mohammad Sadegh Ardestani on the Eternity and the Unity of Soul
title_sort mohammad sadegh ardestani on the eternity and the unity of soul
publisher Institute for Humanities and Cultural Studies (IHCS)
series حکمت معاصر
issn 2383-0689
2383-0697
publishDate 2017-04-01
description Ibn Sina believes that soul is ‘spiritually and bodily originated’, while Mulla Sadra claims that it is ‘bodily originated but spiritually eternal’. Mullah Mohammad Sadegh Ardestani in al-Hikmah al-Sadaqiyah believes that originatedness of the soul is neither consistent with its abstraction nor with its survival. He believes in the eternity and unity of Soul. From the perspective of Ibn Sina and other scholars, saying that soul is united and eternal is faced with two basic problems: 1. If soul has not been multiplied after its incarnation in the body, all human beings should be identical in all traits; 2. If soul has been multiplied after its incarnation in the body, the abstract entity are divided potentially and actually. In al-Hikmah al-Sadeqiyah, Ardestani has explained his claim in such a way that he would not face with the two mentioned issues. Using the philosophical works of Ardestani, we explain his viewpoint about soul.
topic Ibn Sina
Ardestani
originatedness
eternity
Al-Hikmah al-Sadeqiya
url http://wisdom.ihcs.ac.ir/article_2718_268ddc4d7eb4b133a3546b5c151e8282.pdf
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