Tongues Untied (Marlon Riggs, 1989) et Paris is Burning (Jennie Livingston, 1990) : les documentaires du New Queer Cinema

In the early nineties, American film critic B. Ruby Rich welcomed the birth of what she called “new queer cinema” — a wave of independent gay, lesbian, and transgender films by and large well-received at film festivals. At a time when gay activism matured, queer cinem...

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Main Author: Camille Bui
Format: Article
Language:English
Published: Maison de la Recherche en Sciences Humaines 2014-02-01
Series:Revue LISA
Subjects:
Online Access:http://journals.openedition.org/lisa/8513
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spelling doaj-e26aac0930ce4697a233ffbfffb810ae2021-10-02T06:52:44ZengMaison de la Recherche en Sciences HumainesRevue LISA1762-61532014-02-0110.4000/lisa.8513Tongues Untied (Marlon Riggs, 1989) et Paris is Burning (Jennie Livingston, 1990) : les documentaires du New Queer CinemaCamille BuiIn the early nineties, American film critic B. Ruby Rich welcomed the birth of what she called “new queer cinema” — a wave of independent gay, lesbian, and transgender films by and large well-received at film festivals. At a time when gay activism matured, queer cinema blended political and aesthetic concerns. Among these films, Tongues Untied (1989) by Marlon T. Riggs and Paris is Burning (1990) by Jennie Livingston link the notion of identity with race, class and gender. In the light of Judith Butler’s definition of gender as performative, this article discusses how these films try to destabilize the gender norms of American society by questioning the traditional image of Black Americans conveyed by mainstream movies. The two films give new visibility to marginalized communities of Black and Latino gays and transgenders, thus opening the field of possible identities. Yet they differ strikingly at the formal level. Whereas M. Riggs proposes an essay film, thus doing away with cinematic realism, Livingston adopts a more classic style, close to ethnographic documentary. By analyzing the documentary poetics of the two films, this paper intends to show how the filmmakers develop different strategies of resistance against the “technologies of gender.”http://journals.openedition.org/lisa/8513African Americandocumentaryessay filmethnographic filmgenderfeminism
collection DOAJ
language English
format Article
sources DOAJ
author Camille Bui
spellingShingle Camille Bui
Tongues Untied (Marlon Riggs, 1989) et Paris is Burning (Jennie Livingston, 1990) : les documentaires du New Queer Cinema
Revue LISA
African American
documentary
essay film
ethnographic film
gender
feminism
author_facet Camille Bui
author_sort Camille Bui
title Tongues Untied (Marlon Riggs, 1989) et Paris is Burning (Jennie Livingston, 1990) : les documentaires du New Queer Cinema
title_short Tongues Untied (Marlon Riggs, 1989) et Paris is Burning (Jennie Livingston, 1990) : les documentaires du New Queer Cinema
title_full Tongues Untied (Marlon Riggs, 1989) et Paris is Burning (Jennie Livingston, 1990) : les documentaires du New Queer Cinema
title_fullStr Tongues Untied (Marlon Riggs, 1989) et Paris is Burning (Jennie Livingston, 1990) : les documentaires du New Queer Cinema
title_full_unstemmed Tongues Untied (Marlon Riggs, 1989) et Paris is Burning (Jennie Livingston, 1990) : les documentaires du New Queer Cinema
title_sort tongues untied (marlon riggs, 1989) et paris is burning (jennie livingston, 1990) : les documentaires du new queer cinema
publisher Maison de la Recherche en Sciences Humaines
series Revue LISA
issn 1762-6153
publishDate 2014-02-01
description In the early nineties, American film critic B. Ruby Rich welcomed the birth of what she called “new queer cinema” — a wave of independent gay, lesbian, and transgender films by and large well-received at film festivals. At a time when gay activism matured, queer cinema blended political and aesthetic concerns. Among these films, Tongues Untied (1989) by Marlon T. Riggs and Paris is Burning (1990) by Jennie Livingston link the notion of identity with race, class and gender. In the light of Judith Butler’s definition of gender as performative, this article discusses how these films try to destabilize the gender norms of American society by questioning the traditional image of Black Americans conveyed by mainstream movies. The two films give new visibility to marginalized communities of Black and Latino gays and transgenders, thus opening the field of possible identities. Yet they differ strikingly at the formal level. Whereas M. Riggs proposes an essay film, thus doing away with cinematic realism, Livingston adopts a more classic style, close to ethnographic documentary. By analyzing the documentary poetics of the two films, this paper intends to show how the filmmakers develop different strategies of resistance against the “technologies of gender.”
topic African American
documentary
essay film
ethnographic film
gender
feminism
url http://journals.openedition.org/lisa/8513
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