Neuroaesthetics and Philosophy

Some philosophers even recently have been skeptical about whether science can reveal anything significant about art. Although some scientists’ ventures into art theory have seemed to warrant such suspicions, including early speculative forays into neuroaesthetics, against such skepticism, the argume...

Full description

Bibliographic Details
Main Author: Jason Holt
Format: Article
Language:English
Published: SAGE Publishing 2013-08-01
Series:SAGE Open
Online Access:https://doi.org/10.1177/2158244013500677
id doaj-e211343e8e104654874ae8730724744e
record_format Article
spelling doaj-e211343e8e104654874ae8730724744e2020-11-25T03:34:06ZengSAGE PublishingSAGE Open2158-24402013-08-01310.1177/215824401350067710.1177_2158244013500677Neuroaesthetics and PhilosophyJason Holt0Acadia University, Wolfville, Nova Scotia, CanadaSome philosophers even recently have been skeptical about whether science can reveal anything significant about art. Although some scientists’ ventures into art theory have seemed to warrant such suspicions, including early speculative forays into neuroaesthetics, against such skepticism, the argument here is that neuroaesthetics is crucial for understanding aesthetic experience and ultimately art itself. Because certain core proposals of early versions of neuroaesthetics (e.g., the art-as-caricature thesis) seem to justify this skepticism and yet, at the same time, prove more defensible than they might initially seem, they are ideal illustrations of how neuroaesthetics at a more abstract level dovetails with the philosophy of art, and so provides a complementary, not competing perspective that can help complete, verify, and defend such philosophical theories. In particular, it is proposed that aesthetic experience involves a distinctive corticolimbic response, that such experience is therefore testable and may be found even with so-called anti-art, and that its value consists in resolution of conflict between the higher cortex and limbic system generated by the evolution of the former.https://doi.org/10.1177/2158244013500677
collection DOAJ
language English
format Article
sources DOAJ
author Jason Holt
spellingShingle Jason Holt
Neuroaesthetics and Philosophy
SAGE Open
author_facet Jason Holt
author_sort Jason Holt
title Neuroaesthetics and Philosophy
title_short Neuroaesthetics and Philosophy
title_full Neuroaesthetics and Philosophy
title_fullStr Neuroaesthetics and Philosophy
title_full_unstemmed Neuroaesthetics and Philosophy
title_sort neuroaesthetics and philosophy
publisher SAGE Publishing
series SAGE Open
issn 2158-2440
publishDate 2013-08-01
description Some philosophers even recently have been skeptical about whether science can reveal anything significant about art. Although some scientists’ ventures into art theory have seemed to warrant such suspicions, including early speculative forays into neuroaesthetics, against such skepticism, the argument here is that neuroaesthetics is crucial for understanding aesthetic experience and ultimately art itself. Because certain core proposals of early versions of neuroaesthetics (e.g., the art-as-caricature thesis) seem to justify this skepticism and yet, at the same time, prove more defensible than they might initially seem, they are ideal illustrations of how neuroaesthetics at a more abstract level dovetails with the philosophy of art, and so provides a complementary, not competing perspective that can help complete, verify, and defend such philosophical theories. In particular, it is proposed that aesthetic experience involves a distinctive corticolimbic response, that such experience is therefore testable and may be found even with so-called anti-art, and that its value consists in resolution of conflict between the higher cortex and limbic system generated by the evolution of the former.
url https://doi.org/10.1177/2158244013500677
work_keys_str_mv AT jasonholt neuroaestheticsandphilosophy
_version_ 1724560582380617728