The Voice of an Indian Trans Woman: a Hijra Autobiography

<p>The aim of this paper is to raise awareness of the humanity of <em>hijras </em>through their autobiographies. <em>The Truth about Me: A Hijra Life Story</em> (2015) by A. Revathi will shed light on transsexuality in India. The <em>hijra</em> literature in...

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Main Author: Regiane Corrêa de Oliveira Ramos
Format: Article
Language:English
Published: Universitat Autònoma de Barcelona 2018-03-01
Series:Indialogs: Spanish Journal of India Studies
Subjects:
Online Access:https://revistes.uab.cat/indialogs/article/view/110
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spelling doaj-e1fb141800fa47b29c152aae67a768ad2021-05-04T16:08:11ZengUniversitat Autònoma de BarcelonaIndialogs: Spanish Journal of India Studies 2339-85232018-03-0150718810.5565/rev/indialogs.11068The Voice of an Indian Trans Woman: a Hijra AutobiographyRegiane Corrêa de Oliveira Ramos0Faculdade de Tecnologia (Fatec)<p>The aim of this paper is to raise awareness of the humanity of <em>hijras </em>through their autobiographies. <em>The Truth about Me: A Hijra Life Story</em> (2015) by A. Revathi will shed light on transsexuality in India. The <em>hijra</em> literature in English is gaining space, albeit small, in the literary milieu with its main character, a trans woman, who narrates her story challenging the heteronormative world. Not bending to gender norms, Revathi sought her place in the world, becoming not only a <em>hijra</em>, but also a political agent in her community. Her writing/telling reveals the bruises and wounds of a body violated by a deeply hierarchical society and her activism evidences that trans people are not passive recipients of forces acting upon their lives. They deploy agency in a variety of ways showing how their lives are located at the intersection of caste, class and patriarchies. These structures along with heteronormativity not only oppress them but also make them invisible under the heterosexual, family and reproductive model. In order to understand the <em>hijras</em> communities, it is important to analyze this through the intersectionality of social markers--gender, sexuality, class, caste, generation, region, religion, kinship and etc--interacting them at multiple and often simultaneous levels (Reddy 2005). Moreover, one must think of the terms <em>izzat</em> (honour) and <em>asli</em> (authenticity) that permeate Indian culture.</p>https://revistes.uab.cat/indialogs/article/view/110transsexualityhijra literatureindian culture, gender violence
collection DOAJ
language English
format Article
sources DOAJ
author Regiane Corrêa de Oliveira Ramos
spellingShingle Regiane Corrêa de Oliveira Ramos
The Voice of an Indian Trans Woman: a Hijra Autobiography
Indialogs: Spanish Journal of India Studies
transsexuality
hijra literature
indian culture, gender violence
author_facet Regiane Corrêa de Oliveira Ramos
author_sort Regiane Corrêa de Oliveira Ramos
title The Voice of an Indian Trans Woman: a Hijra Autobiography
title_short The Voice of an Indian Trans Woman: a Hijra Autobiography
title_full The Voice of an Indian Trans Woman: a Hijra Autobiography
title_fullStr The Voice of an Indian Trans Woman: a Hijra Autobiography
title_full_unstemmed The Voice of an Indian Trans Woman: a Hijra Autobiography
title_sort voice of an indian trans woman: a hijra autobiography
publisher Universitat Autònoma de Barcelona
series Indialogs: Spanish Journal of India Studies
issn 2339-8523
publishDate 2018-03-01
description <p>The aim of this paper is to raise awareness of the humanity of <em>hijras </em>through their autobiographies. <em>The Truth about Me: A Hijra Life Story</em> (2015) by A. Revathi will shed light on transsexuality in India. The <em>hijra</em> literature in English is gaining space, albeit small, in the literary milieu with its main character, a trans woman, who narrates her story challenging the heteronormative world. Not bending to gender norms, Revathi sought her place in the world, becoming not only a <em>hijra</em>, but also a political agent in her community. Her writing/telling reveals the bruises and wounds of a body violated by a deeply hierarchical society and her activism evidences that trans people are not passive recipients of forces acting upon their lives. They deploy agency in a variety of ways showing how their lives are located at the intersection of caste, class and patriarchies. These structures along with heteronormativity not only oppress them but also make them invisible under the heterosexual, family and reproductive model. In order to understand the <em>hijras</em> communities, it is important to analyze this through the intersectionality of social markers--gender, sexuality, class, caste, generation, region, religion, kinship and etc--interacting them at multiple and often simultaneous levels (Reddy 2005). Moreover, one must think of the terms <em>izzat</em> (honour) and <em>asli</em> (authenticity) that permeate Indian culture.</p>
topic transsexuality
hijra literature
indian culture, gender violence
url https://revistes.uab.cat/indialogs/article/view/110
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