Panpsychism, pan-consciousness and the non-human turn: Rethinking being as conscious matter

It is not surprising that in a time of intensified ecological awareness a new appreciation of nature and the inanimate world arises. Two examples are panpsychism (the extension of consciousness to the cosmos) and deep incarnation (the idea that God was not only incarnated in human form but also in t...

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Main Author: Cornel du Toit
Format: Article
Language:Afrikaans
Published: AOSIS 2016-10-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/3426
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spelling doaj-e189500d3b2848bda57cc9a8bced71532020-11-24T23:36:35ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502016-10-01724e1e113575Panpsychism, pan-consciousness and the non-human turn: Rethinking being as conscious matterCornel du Toit0Research Institute for Theology and Religion, University of South Africa,It is not surprising that in a time of intensified ecological awareness a new appreciation of nature and the inanimate world arises. Two examples are panpsychism (the extension of consciousness to the cosmos) and deep incarnation (the idea that God was not only incarnated in human form but also in the non-human world). Consciousness studies flourish and are related to nature, the animal world and inorganic nature. A metaphysics of consciousness emerges, of which panpsychism is a good example. Panpsychism or panconsciousness or speculative realism endows all matter with a form of consciousness, energy and experience. The consciousness question is increasingly linked to the quantum world, which offers some option in bridging mind and reality, consciousness and matter. In this regard Kauffman’s notion of ‘triad’ is referred to as well as the implied idea of cosmic mind. This is related to the notion of ‘deep incarnation’ as introduced by Gregersen. Some analogical links are made between panpsychism and deep incarnation.https://hts.org.za/index.php/hts/article/view/3426Panpsychismspeculative realismthe Speculative Turnconsciousness metaphysicsGalen StrawsonStuart Kauffmancosmic mindNiels Gregersendeep incarnation
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Cornel du Toit
spellingShingle Cornel du Toit
Panpsychism, pan-consciousness and the non-human turn: Rethinking being as conscious matter
HTS Teologiese Studies/Theological Studies
Panpsychism
speculative realism
the Speculative Turn
consciousness metaphysics
Galen Strawson
Stuart Kauffman
cosmic mind
Niels Gregersen
deep incarnation
author_facet Cornel du Toit
author_sort Cornel du Toit
title Panpsychism, pan-consciousness and the non-human turn: Rethinking being as conscious matter
title_short Panpsychism, pan-consciousness and the non-human turn: Rethinking being as conscious matter
title_full Panpsychism, pan-consciousness and the non-human turn: Rethinking being as conscious matter
title_fullStr Panpsychism, pan-consciousness and the non-human turn: Rethinking being as conscious matter
title_full_unstemmed Panpsychism, pan-consciousness and the non-human turn: Rethinking being as conscious matter
title_sort panpsychism, pan-consciousness and the non-human turn: rethinking being as conscious matter
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2016-10-01
description It is not surprising that in a time of intensified ecological awareness a new appreciation of nature and the inanimate world arises. Two examples are panpsychism (the extension of consciousness to the cosmos) and deep incarnation (the idea that God was not only incarnated in human form but also in the non-human world). Consciousness studies flourish and are related to nature, the animal world and inorganic nature. A metaphysics of consciousness emerges, of which panpsychism is a good example. Panpsychism or panconsciousness or speculative realism endows all matter with a form of consciousness, energy and experience. The consciousness question is increasingly linked to the quantum world, which offers some option in bridging mind and reality, consciousness and matter. In this regard Kauffman’s notion of ‘triad’ is referred to as well as the implied idea of cosmic mind. This is related to the notion of ‘deep incarnation’ as introduced by Gregersen. Some analogical links are made between panpsychism and deep incarnation.
topic Panpsychism
speculative realism
the Speculative Turn
consciousness metaphysics
Galen Strawson
Stuart Kauffman
cosmic mind
Niels Gregersen
deep incarnation
url https://hts.org.za/index.php/hts/article/view/3426
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