Destin des identifications dans la perte : le fantôme

Through practice centered on bereavement, clinicians have observed phenomenon of « revenance » that, at times, take the shape of hauntings. These ghosts are commonly considered as interruptions of the grieving process. If mourning necessarily involves pain and suffering, does the appearance of ghost...

Full description

Bibliographic Details
Main Author: Ophélie Méchin
Format: Article
Language:deu
Published: Conserveries Mémorielles 2016-06-01
Series:Conserveries Mémorielles : Revue Transdisciplinaire de Jeunes Chercheurs
Subjects:
Online Access:http://journals.openedition.org/cm/2228
id doaj-e0ca6d988b414ea98e51c44337b5fc55
record_format Article
spelling doaj-e0ca6d988b414ea98e51c44337b5fc552020-11-25T01:34:21ZdeuConserveries MémoriellesConserveries Mémorielles : Revue Transdisciplinaire de Jeunes Chercheurs1718-55562016-06-0118Destin des identifications dans la perte : le fantômeOphélie MéchinThrough practice centered on bereavement, clinicians have observed phenomenon of « revenance » that, at times, take the shape of hauntings. These ghosts are commonly considered as interruptions of the grieving process. If mourning necessarily involves pain and suffering, does the appearance of ghosts always impede on the grieving process ? Are these apparitions always pathological or are they, though frightening at times, the building blocks of this process ? Moreover, what about those apparitions that do not provoke a sense of uneasiness ? Following Freud's work on grief, Fedida and then Laufer have provided useful insight on this phenomenon of « revenance ». The mourning person must create a mental place of burial : the ghost is the sign that his mental life is anew after the devastation of trauma and loss. The appearance of these ghosts, as uncomfortable and anxiety-provoking as it may be, signal the possibility and start of the grieving process. But clinical work with our elders suggests that these ghosts are related to the subject’s identities. As an ancient object of identification, the ghosts redefines the contours of the subject’s identity and reveals its role of maintaining and preserving a sense of self, a self composed of a multitude of relationships and identifications with others.http://journals.openedition.org/cm/2228ghosthauntingsgrievingdepressionanxietyidentity
collection DOAJ
language deu
format Article
sources DOAJ
author Ophélie Méchin
spellingShingle Ophélie Méchin
Destin des identifications dans la perte : le fantôme
Conserveries Mémorielles : Revue Transdisciplinaire de Jeunes Chercheurs
ghost
hauntings
grieving
depression
anxiety
identity
author_facet Ophélie Méchin
author_sort Ophélie Méchin
title Destin des identifications dans la perte : le fantôme
title_short Destin des identifications dans la perte : le fantôme
title_full Destin des identifications dans la perte : le fantôme
title_fullStr Destin des identifications dans la perte : le fantôme
title_full_unstemmed Destin des identifications dans la perte : le fantôme
title_sort destin des identifications dans la perte : le fantôme
publisher Conserveries Mémorielles
series Conserveries Mémorielles : Revue Transdisciplinaire de Jeunes Chercheurs
issn 1718-5556
publishDate 2016-06-01
description Through practice centered on bereavement, clinicians have observed phenomenon of « revenance » that, at times, take the shape of hauntings. These ghosts are commonly considered as interruptions of the grieving process. If mourning necessarily involves pain and suffering, does the appearance of ghosts always impede on the grieving process ? Are these apparitions always pathological or are they, though frightening at times, the building blocks of this process ? Moreover, what about those apparitions that do not provoke a sense of uneasiness ? Following Freud's work on grief, Fedida and then Laufer have provided useful insight on this phenomenon of « revenance ». The mourning person must create a mental place of burial : the ghost is the sign that his mental life is anew after the devastation of trauma and loss. The appearance of these ghosts, as uncomfortable and anxiety-provoking as it may be, signal the possibility and start of the grieving process. But clinical work with our elders suggests that these ghosts are related to the subject’s identities. As an ancient object of identification, the ghosts redefines the contours of the subject’s identity and reveals its role of maintaining and preserving a sense of self, a self composed of a multitude of relationships and identifications with others.
topic ghost
hauntings
grieving
depression
anxiety
identity
url http://journals.openedition.org/cm/2228
work_keys_str_mv AT opheliemechin destindesidentificationsdanslapertelefantome
_version_ 1725072906575151104