Ragionevolezza della fede. Rapporto tra fede e ragione in Tommaso d’Aquino

<p>Rationality of faith. Relationship between faith and reason in Thomas Aquinas</p><p>The rationality of the Christian faith has been an issue debated for centuries. The relationship between faith and reason is an intrinsic reality of Christian thought. But on the other hand from...

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Main Author: Michał Oleksowicz
Format: Article
Language:English
Published: Uniwersytet Mikołaja Kopernika 2015-05-01
Series:Scientia et Fides
Subjects:
Online Access:https://apcz.umk.pl/czasopisma/index.php/SetF/article/view/5966
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spelling doaj-e0c55aaf66764a2aa97e84d73d69f4f12021-07-02T08:44:53ZengUniwersytet Mikołaja KopernikaScientia et Fides2300-76482353-56362015-05-013113916210.12775/SetF.2015.0125285Ragionevolezza della fede. Rapporto tra fede e ragione in Tommaso d’AquinoMichał Oleksowicz0Pontifical Lateran University, Rome<p>Rationality of faith. Relationship between faith and reason in Thomas Aquinas</p><p>The rationality of the Christian faith has been an issue debated for centuries. The relationship between faith and reason is an intrinsic reality of Christian thought. But on the other hand from the beginning the Christianity it was a form of religion based on the assent of faith and not on a human justification. Here comes the heart of the problem in the relationship between Christian faith and reason, because the object of faith is not obvious. Instead, in general terms the rational knowledge is based on evidence and the principles of logic. But the act of faith, as evidenced by St. Thomas, is something more than the simple rationality: “act of the intellect gives assent to the divine truth under the influence of the will moved by God’s grace”. It is intended to demonstrate, on the basis of the thought of St. Thomas, that his position clearly can be considered as an attempt to achieve a balance covering the relationship between faith and reason. On the one hand, faith does not fall into irrationality of fideism. On the other hand, the faith in the thomistic conception has not been reduced to a form of rationalism. An attempt to read again the thomistic thought can be very fruitful to promote a dialogue between faith and reason.</p>https://apcz.umk.pl/czasopisma/index.php/SetF/article/view/5966natural theologyphilosophy of religionaquinaspreambles of faith
collection DOAJ
language English
format Article
sources DOAJ
author Michał Oleksowicz
spellingShingle Michał Oleksowicz
Ragionevolezza della fede. Rapporto tra fede e ragione in Tommaso d’Aquino
Scientia et Fides
natural theology
philosophy of religion
aquinas
preambles of faith
author_facet Michał Oleksowicz
author_sort Michał Oleksowicz
title Ragionevolezza della fede. Rapporto tra fede e ragione in Tommaso d’Aquino
title_short Ragionevolezza della fede. Rapporto tra fede e ragione in Tommaso d’Aquino
title_full Ragionevolezza della fede. Rapporto tra fede e ragione in Tommaso d’Aquino
title_fullStr Ragionevolezza della fede. Rapporto tra fede e ragione in Tommaso d’Aquino
title_full_unstemmed Ragionevolezza della fede. Rapporto tra fede e ragione in Tommaso d’Aquino
title_sort ragionevolezza della fede. rapporto tra fede e ragione in tommaso d’aquino
publisher Uniwersytet Mikołaja Kopernika
series Scientia et Fides
issn 2300-7648
2353-5636
publishDate 2015-05-01
description <p>Rationality of faith. Relationship between faith and reason in Thomas Aquinas</p><p>The rationality of the Christian faith has been an issue debated for centuries. The relationship between faith and reason is an intrinsic reality of Christian thought. But on the other hand from the beginning the Christianity it was a form of religion based on the assent of faith and not on a human justification. Here comes the heart of the problem in the relationship between Christian faith and reason, because the object of faith is not obvious. Instead, in general terms the rational knowledge is based on evidence and the principles of logic. But the act of faith, as evidenced by St. Thomas, is something more than the simple rationality: “act of the intellect gives assent to the divine truth under the influence of the will moved by God’s grace”. It is intended to demonstrate, on the basis of the thought of St. Thomas, that his position clearly can be considered as an attempt to achieve a balance covering the relationship between faith and reason. On the one hand, faith does not fall into irrationality of fideism. On the other hand, the faith in the thomistic conception has not been reduced to a form of rationalism. An attempt to read again the thomistic thought can be very fruitful to promote a dialogue between faith and reason.</p>
topic natural theology
philosophy of religion
aquinas
preambles of faith
url https://apcz.umk.pl/czasopisma/index.php/SetF/article/view/5966
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