Saints, Sacred Trees, and Snakes: Popular Religion, Hierotopy, Byzantine Culture, and Insularity in Cyprus during the Long Middle Ages

The holiness of sacred spaces is expressed through the creative synthesis and performance of different symbolic or iconic elements. This article concentrates on the medieval church of Ayios Iakovos in Nicosia, Cyprus. Dedicated to Saint James the Persian, the church became, by the 1600s, a shared sh...

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Main Author: Chrysovalantis Kyriacou
Format: Article
Language:English
Published: MDPI AG 2021-09-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/12/9/738
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spelling doaj-e0497f4aeba241d1bf0ce17b754c26242021-09-26T01:13:45ZengMDPI AGReligions2077-14442021-09-011273873810.3390/rel12090738Saints, Sacred Trees, and Snakes: Popular Religion, Hierotopy, Byzantine Culture, and Insularity in Cyprus during the Long Middle AgesChrysovalantis Kyriacou0Bank of Cyprus Cultural Foundation, Nicosia 1515, CyprusThe holiness of sacred spaces is expressed through the creative synthesis and performance of different symbolic or iconic elements. This article concentrates on the medieval church of Ayios Iakovos in Nicosia, Cyprus. Dedicated to Saint James the Persian, the church became, by the 1600s, a shared shrine for Christians of different denominations (Orthodox, Maronites, and Latins) and Muslims. The aim of this article is to investigate in an interdisciplinary way the formation, adaptation, and negotiation of insular religious identities in relation to Ayios Iakovos’ hierotopy, official and popular religious practices, and the appropriation of Byzantine culture. The components in the creation of this sacred space reflect long-term contact between Cyprus and Greater Syria, constructing an inclusive religious environment with its own insular characteristics. It will be argued that these characteristics were shaped by global, regional, and local developments, including trade, pilgrimage, war, and environmental changes. Being in dialogue with recent scholarship on mixed sacred sites, this case study stresses the importance of interconnectivity and mobility in the creation of shared places of worship. It also shows that phenomena of religious co-existence and syncretism do not always result in homogenisation but maintain distinct group identities.https://www.mdpi.com/2077-1444/12/9/738multi-confessionalismpopular religionsacred treessnakesinsularityconnectivity
collection DOAJ
language English
format Article
sources DOAJ
author Chrysovalantis Kyriacou
spellingShingle Chrysovalantis Kyriacou
Saints, Sacred Trees, and Snakes: Popular Religion, Hierotopy, Byzantine Culture, and Insularity in Cyprus during the Long Middle Ages
Religions
multi-confessionalism
popular religion
sacred trees
snakes
insularity
connectivity
author_facet Chrysovalantis Kyriacou
author_sort Chrysovalantis Kyriacou
title Saints, Sacred Trees, and Snakes: Popular Religion, Hierotopy, Byzantine Culture, and Insularity in Cyprus during the Long Middle Ages
title_short Saints, Sacred Trees, and Snakes: Popular Religion, Hierotopy, Byzantine Culture, and Insularity in Cyprus during the Long Middle Ages
title_full Saints, Sacred Trees, and Snakes: Popular Religion, Hierotopy, Byzantine Culture, and Insularity in Cyprus during the Long Middle Ages
title_fullStr Saints, Sacred Trees, and Snakes: Popular Religion, Hierotopy, Byzantine Culture, and Insularity in Cyprus during the Long Middle Ages
title_full_unstemmed Saints, Sacred Trees, and Snakes: Popular Religion, Hierotopy, Byzantine Culture, and Insularity in Cyprus during the Long Middle Ages
title_sort saints, sacred trees, and snakes: popular religion, hierotopy, byzantine culture, and insularity in cyprus during the long middle ages
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2021-09-01
description The holiness of sacred spaces is expressed through the creative synthesis and performance of different symbolic or iconic elements. This article concentrates on the medieval church of Ayios Iakovos in Nicosia, Cyprus. Dedicated to Saint James the Persian, the church became, by the 1600s, a shared shrine for Christians of different denominations (Orthodox, Maronites, and Latins) and Muslims. The aim of this article is to investigate in an interdisciplinary way the formation, adaptation, and negotiation of insular religious identities in relation to Ayios Iakovos’ hierotopy, official and popular religious practices, and the appropriation of Byzantine culture. The components in the creation of this sacred space reflect long-term contact between Cyprus and Greater Syria, constructing an inclusive religious environment with its own insular characteristics. It will be argued that these characteristics were shaped by global, regional, and local developments, including trade, pilgrimage, war, and environmental changes. Being in dialogue with recent scholarship on mixed sacred sites, this case study stresses the importance of interconnectivity and mobility in the creation of shared places of worship. It also shows that phenomena of religious co-existence and syncretism do not always result in homogenisation but maintain distinct group identities.
topic multi-confessionalism
popular religion
sacred trees
snakes
insularity
connectivity
url https://www.mdpi.com/2077-1444/12/9/738
work_keys_str_mv AT chrysovalantiskyriacou saintssacredtreesandsnakespopularreligionhierotopybyzantinecultureandinsularityincyprusduringthelongmiddleages
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