MAO ZEDONG IN PRESENT-DAY CHINA – FORMS OF DEIFICATION

The purpose of this paper is to present how in China, a country combating religious beliefs, Mao Zedong has become a cult object and how the fondness towards the “Great Helmsman”, often adjacent to deification, is manifested in the present-day country. During his life, Mao Zedong was the central ch...

Full description

Bibliographic Details
Main Author: Joanna Wardęga
Format: Article
Language:English
Published: Center for Study of Religion and Religious Tolerance 2017-01-01
Series:Politics and Religion
Subjects:
Online Access:http://politicsandreligionjournal.com/index.php/prj/article/view/89
id doaj-dfa393ec70674d2db3a0f11e7110e06f
record_format Article
spelling doaj-dfa393ec70674d2db3a0f11e7110e06f2020-11-24T21:25:00ZengCenter for Study of Religion and Religious TolerancePolitics and Religion1820-65811820-659X2017-01-0162MAO ZEDONG IN PRESENT-DAY CHINA – FORMS OF DEIFICATIONJoanna Wardęga0Jagiellonian University, Krakow, Poland The purpose of this paper is to present how in China, a country combating religious beliefs, Mao Zedong has become a cult object and how the fondness towards the “Great Helmsman”, often adjacent to deification, is manifested in the present-day country. During his life, Mao Zedong was the central character of the political and social sphere of the People’s Republic of China. Admiring and, to some extent, identifying himself with the First Emperor of China, Mao was to become his contemporary version. The height of the personality cult occurred during the Cultural Revolution and was manifested in mass adoration of the Chairman. After his death and reckoning of merits and faults (in a 7:3 ratio, with dominance of the first ones), Mao seemed to be evanescing in the shadow in the modernizing China. The Maoists were fighting against religion, the feudal superstitions, however in recent years, in the officially atheist China, some beliefs in supernatural beings, power of religious rituals and offerings for ghosts reappear, as well as the interest in Buddhism, Taoism, syncretic sects and Christianity. Among the hope bringing powers there appears also deified Mao, as the creator of powerful China. The places connected with the Chairman, located on the route of the “Red Tourism” are visited by masses of the Chinese. Talismans with his image are supposed to provide security, good fortune and even prosperity. Mao is becoming a deity in the nationalistic pantheon of the power gaining China. http://politicsandreligionjournal.com/index.php/prj/article/view/89China, Communist Party of China, Little Red Book, Mao Zedong, nationalism
collection DOAJ
language English
format Article
sources DOAJ
author Joanna Wardęga
spellingShingle Joanna Wardęga
MAO ZEDONG IN PRESENT-DAY CHINA – FORMS OF DEIFICATION
Politics and Religion
China, Communist Party of China, Little Red Book, Mao Zedong, nationalism
author_facet Joanna Wardęga
author_sort Joanna Wardęga
title MAO ZEDONG IN PRESENT-DAY CHINA – FORMS OF DEIFICATION
title_short MAO ZEDONG IN PRESENT-DAY CHINA – FORMS OF DEIFICATION
title_full MAO ZEDONG IN PRESENT-DAY CHINA – FORMS OF DEIFICATION
title_fullStr MAO ZEDONG IN PRESENT-DAY CHINA – FORMS OF DEIFICATION
title_full_unstemmed MAO ZEDONG IN PRESENT-DAY CHINA – FORMS OF DEIFICATION
title_sort mao zedong in present-day china – forms of deification
publisher Center for Study of Religion and Religious Tolerance
series Politics and Religion
issn 1820-6581
1820-659X
publishDate 2017-01-01
description The purpose of this paper is to present how in China, a country combating religious beliefs, Mao Zedong has become a cult object and how the fondness towards the “Great Helmsman”, often adjacent to deification, is manifested in the present-day country. During his life, Mao Zedong was the central character of the political and social sphere of the People’s Republic of China. Admiring and, to some extent, identifying himself with the First Emperor of China, Mao was to become his contemporary version. The height of the personality cult occurred during the Cultural Revolution and was manifested in mass adoration of the Chairman. After his death and reckoning of merits and faults (in a 7:3 ratio, with dominance of the first ones), Mao seemed to be evanescing in the shadow in the modernizing China. The Maoists were fighting against religion, the feudal superstitions, however in recent years, in the officially atheist China, some beliefs in supernatural beings, power of religious rituals and offerings for ghosts reappear, as well as the interest in Buddhism, Taoism, syncretic sects and Christianity. Among the hope bringing powers there appears also deified Mao, as the creator of powerful China. The places connected with the Chairman, located on the route of the “Red Tourism” are visited by masses of the Chinese. Talismans with his image are supposed to provide security, good fortune and even prosperity. Mao is becoming a deity in the nationalistic pantheon of the power gaining China.
topic China, Communist Party of China, Little Red Book, Mao Zedong, nationalism
url http://politicsandreligionjournal.com/index.php/prj/article/view/89
work_keys_str_mv AT joannawardega maozedonginpresentdaychinaformsofdeification
_version_ 1725985391404646400