From the perception of things to the hypothesis of God. Is Xavier Zubiri a mystic?

There are two fundamental questions that this paper tries to answer: how Zubiri knows God, and whether we can consider his philosophy to be mysticism. The greatest part of the analysis considers the last ten years of his philosophical activity. The first part of the paper analyzes the mature form o...

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Main Author: Rafał S. NIZIŃSKI
Format: Article
Language:deu
Published: Pedagogical University of Cracow 2016-12-01
Series:Argument : Biannual Philosophical Journal
Online Access:http://argumentwp.vipserv.org/wp-content/uploads/2017/pdfv6n2/argument_v6_n2_Nizinski.pdf
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spelling doaj-df330d2facf64dbfa896d7b89a93ab9a2020-11-24T22:27:14ZdeuPedagogical University of CracowArgument : Biannual Philosophical Journal2083-66352084-10432016-12-0162341356From the perception of things to the hypothesis of God. Is Xavier Zubiri a mystic?Rafał S. NIZIŃSKI0The Adam Mickiewicz University in PoznańThere are two fundamental questions that this paper tries to answer: how Zubiri knows God, and whether we can consider his philosophy to be mysticism. The greatest part of the analysis considers the last ten years of his philosophical activity. The first part of the paper analyzes the mature form of his method, which Zubiri revealed in his Trilogy. A brief presentation is made of primordial apprehension, logos and reason. Zubiri’s method goes beyond orthodox phenomenology, because he finds a need also to include metaphysics. The second part of the article applies this method in order to know God. It begins with an analysis of the person in the process of construction of its I. Zubiri analyzes this mostly in Man and God. We can access God only on the metaphysical level of knowledge. On this path he rejects logic and speculation. On our way to know God we must confront the presumed sketch of God with human personal life. We can discover human life only by following strictly the sui generis phenomenological method. The conclusion that Zubiri reaches is that there is a personal absolute God, who influences humans in the construction of the I through the reality of things. On certain conditions, we can call Zubiri’s approach to philosophy a mystical one. This is due to the constant action of God creating a certain tension between the person and reality and a need for a personal answer to the divine action.http://argumentwp.vipserv.org/wp-content/uploads/2017/pdfv6n2/argument_v6_n2_Nizinski.pdf
collection DOAJ
language deu
format Article
sources DOAJ
author Rafał S. NIZIŃSKI
spellingShingle Rafał S. NIZIŃSKI
From the perception of things to the hypothesis of God. Is Xavier Zubiri a mystic?
Argument : Biannual Philosophical Journal
author_facet Rafał S. NIZIŃSKI
author_sort Rafał S. NIZIŃSKI
title From the perception of things to the hypothesis of God. Is Xavier Zubiri a mystic?
title_short From the perception of things to the hypothesis of God. Is Xavier Zubiri a mystic?
title_full From the perception of things to the hypothesis of God. Is Xavier Zubiri a mystic?
title_fullStr From the perception of things to the hypothesis of God. Is Xavier Zubiri a mystic?
title_full_unstemmed From the perception of things to the hypothesis of God. Is Xavier Zubiri a mystic?
title_sort from the perception of things to the hypothesis of god. is xavier zubiri a mystic?
publisher Pedagogical University of Cracow
series Argument : Biannual Philosophical Journal
issn 2083-6635
2084-1043
publishDate 2016-12-01
description There are two fundamental questions that this paper tries to answer: how Zubiri knows God, and whether we can consider his philosophy to be mysticism. The greatest part of the analysis considers the last ten years of his philosophical activity. The first part of the paper analyzes the mature form of his method, which Zubiri revealed in his Trilogy. A brief presentation is made of primordial apprehension, logos and reason. Zubiri’s method goes beyond orthodox phenomenology, because he finds a need also to include metaphysics. The second part of the article applies this method in order to know God. It begins with an analysis of the person in the process of construction of its I. Zubiri analyzes this mostly in Man and God. We can access God only on the metaphysical level of knowledge. On this path he rejects logic and speculation. On our way to know God we must confront the presumed sketch of God with human personal life. We can discover human life only by following strictly the sui generis phenomenological method. The conclusion that Zubiri reaches is that there is a personal absolute God, who influences humans in the construction of the I through the reality of things. On certain conditions, we can call Zubiri’s approach to philosophy a mystical one. This is due to the constant action of God creating a certain tension between the person and reality and a need for a personal answer to the divine action.
url http://argumentwp.vipserv.org/wp-content/uploads/2017/pdfv6n2/argument_v6_n2_Nizinski.pdf
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