“I am this one walking beside me”: Laing’s Theory of Ontological Insecurity in Faulkner’s Light in August

This paper offers an analysis of two characters, Joe Christmas and Joanna Burden, in William Faulkner’s Light in August. The characters are analyzed through R.D. Laing’s concept of ontological insecurity. In the search for the roots of ontological insecurity, special attention is given to the childh...

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Main Author: Ivana Pehar
Format: Article
Language:English
Published: University of Zadar 2015-12-01
Series:[sic]
Online Access:http://www.sic-journal.org/ArticleView.aspx?aid=373
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spelling doaj-de5577c7a203437299a367ad2e8150352021-06-16T09:34:48ZengUniversity of Zadar[sic]1847-77552015-12-016110.15291/sic/1.6.lc.4373“I am this one walking beside me”: Laing’s Theory of Ontological Insecurity in Faulkner’s Light in AugustIvana PeharThis paper offers an analysis of two characters, Joe Christmas and Joanna Burden, in William Faulkner’s Light in August. The characters are analyzed through R.D. Laing’s concept of ontological insecurity. In the search for the roots of ontological insecurity, special attention is given to the childhood years of these characters, and to the race-related trauma originating in that period. The aim is to show that both these characters exhibit schizoid personality traits as a consequence of that trauma, and also as a result of the society they live in. Namely, Joe and Joanna never work through their initial trauma because it is actually reinforced by their society.Key words: William Faulkner, Light in August, R. D. Laing, ontological insecurityAn articulate critic of the South, Lillian Smith in her Killers of the Dream presents southern culture as a rigid society that controls its citizens through ruthless socialization. Drawing primarily from her own experience, she describes southern culture as “dissonant,” demanding that southerners simultaneously embrace contradictory ideas without seeing them as contradictory:http://www.sic-journal.org/ArticleView.aspx?aid=373
collection DOAJ
language English
format Article
sources DOAJ
author Ivana Pehar
spellingShingle Ivana Pehar
“I am this one walking beside me”: Laing’s Theory of Ontological Insecurity in Faulkner’s Light in August
[sic]
author_facet Ivana Pehar
author_sort Ivana Pehar
title “I am this one walking beside me”: Laing’s Theory of Ontological Insecurity in Faulkner’s Light in August
title_short “I am this one walking beside me”: Laing’s Theory of Ontological Insecurity in Faulkner’s Light in August
title_full “I am this one walking beside me”: Laing’s Theory of Ontological Insecurity in Faulkner’s Light in August
title_fullStr “I am this one walking beside me”: Laing’s Theory of Ontological Insecurity in Faulkner’s Light in August
title_full_unstemmed “I am this one walking beside me”: Laing’s Theory of Ontological Insecurity in Faulkner’s Light in August
title_sort “i am this one walking beside me”: laing’s theory of ontological insecurity in faulkner’s light in august
publisher University of Zadar
series [sic]
issn 1847-7755
publishDate 2015-12-01
description This paper offers an analysis of two characters, Joe Christmas and Joanna Burden, in William Faulkner’s Light in August. The characters are analyzed through R.D. Laing’s concept of ontological insecurity. In the search for the roots of ontological insecurity, special attention is given to the childhood years of these characters, and to the race-related trauma originating in that period. The aim is to show that both these characters exhibit schizoid personality traits as a consequence of that trauma, and also as a result of the society they live in. Namely, Joe and Joanna never work through their initial trauma because it is actually reinforced by their society.Key words: William Faulkner, Light in August, R. D. Laing, ontological insecurityAn articulate critic of the South, Lillian Smith in her Killers of the Dream presents southern culture as a rigid society that controls its citizens through ruthless socialization. Drawing primarily from her own experience, she describes southern culture as “dissonant,” demanding that southerners simultaneously embrace contradictory ideas without seeing them as contradictory:
url http://www.sic-journal.org/ArticleView.aspx?aid=373
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