A Tale of Two Stories: Unsettling a Settler Family’s History in Aotearoa New Zealand

On the morning of the 5 November 1881, my great-grandfather stood alongside 1588 other military men, waiting to commence the invasion of Parihaka pā, home to the great pacifist leaders Te Whiti o Rongomai and Tohu Kākahi and their people. Having contributed to the military campaign against the pā, h...

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Main Author: Richard Shaw
Format: Article
Language:English
Published: MDPI AG 2021-03-01
Series:Genealogy
Subjects:
Online Access:https://www.mdpi.com/2313-5778/5/1/26
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spelling doaj-de3f0f92c0224f1b98ca864437851a992021-03-24T00:04:32ZengMDPI AGGenealogy2313-57782021-03-015262610.3390/genealogy5010026A Tale of Two Stories: Unsettling a Settler Family’s History in Aotearoa New ZealandRichard Shaw0Politics Programme, Massey University, PB 11 222 Palmerston North, New ZealandOn the morning of the 5 November 1881, my great-grandfather stood alongside 1588 other military men, waiting to commence the invasion of Parihaka pā, home to the great pacifist leaders Te Whiti o Rongomai and Tohu Kākahi and their people. Having contributed to the military campaign against the pā, he returned some years later as part of the agricultural campaign to complete the alienation of Taranaki iwi from their land in Aotearoa New Zealand. None of this detail appears in any of the stories I was raised with. I grew up Pākehā (i.e., a descendant of people who came to Aotearoa from Europe as part of the process of colonisation) and so my stories tend to conform to orthodox settler narratives of ‘success, inevitability, and rights of belonging’. This article is an attempt to right that wrong. In it, I draw on insights from the critical family history literature to explain the nature, purposes and effects of the (non)narration of my great-grandfather’s participation in the military invasion of Parihaka in late 1881. On the basis of a more historically comprehensive and contextualised account of the acquisition of three family farms, I also explore how the control of land taken from others underpinned the creation of new settler subjectivities and created various forms of privilege that have flowed down through the generations. Family histories shape the ways in which we make sense of and locate ourselves in the places we live, and those of us whose roots reach back to the destructive practices of colonisation have a particular responsibility to ensure that such narratives do not conform to comfortable type. This article is an attempt to unsettle my settler family narrative.https://www.mdpi.com/2313-5778/5/1/26ParihakaPākehāAotearoa New Zealandcritical family historyconfiscationcolonisation
collection DOAJ
language English
format Article
sources DOAJ
author Richard Shaw
spellingShingle Richard Shaw
A Tale of Two Stories: Unsettling a Settler Family’s History in Aotearoa New Zealand
Genealogy
Parihaka
Pākehā
Aotearoa New Zealand
critical family history
confiscation
colonisation
author_facet Richard Shaw
author_sort Richard Shaw
title A Tale of Two Stories: Unsettling a Settler Family’s History in Aotearoa New Zealand
title_short A Tale of Two Stories: Unsettling a Settler Family’s History in Aotearoa New Zealand
title_full A Tale of Two Stories: Unsettling a Settler Family’s History in Aotearoa New Zealand
title_fullStr A Tale of Two Stories: Unsettling a Settler Family’s History in Aotearoa New Zealand
title_full_unstemmed A Tale of Two Stories: Unsettling a Settler Family’s History in Aotearoa New Zealand
title_sort tale of two stories: unsettling a settler family’s history in aotearoa new zealand
publisher MDPI AG
series Genealogy
issn 2313-5778
publishDate 2021-03-01
description On the morning of the 5 November 1881, my great-grandfather stood alongside 1588 other military men, waiting to commence the invasion of Parihaka pā, home to the great pacifist leaders Te Whiti o Rongomai and Tohu Kākahi and their people. Having contributed to the military campaign against the pā, he returned some years later as part of the agricultural campaign to complete the alienation of Taranaki iwi from their land in Aotearoa New Zealand. None of this detail appears in any of the stories I was raised with. I grew up Pākehā (i.e., a descendant of people who came to Aotearoa from Europe as part of the process of colonisation) and so my stories tend to conform to orthodox settler narratives of ‘success, inevitability, and rights of belonging’. This article is an attempt to right that wrong. In it, I draw on insights from the critical family history literature to explain the nature, purposes and effects of the (non)narration of my great-grandfather’s participation in the military invasion of Parihaka in late 1881. On the basis of a more historically comprehensive and contextualised account of the acquisition of three family farms, I also explore how the control of land taken from others underpinned the creation of new settler subjectivities and created various forms of privilege that have flowed down through the generations. Family histories shape the ways in which we make sense of and locate ourselves in the places we live, and those of us whose roots reach back to the destructive practices of colonisation have a particular responsibility to ensure that such narratives do not conform to comfortable type. This article is an attempt to unsettle my settler family narrative.
topic Parihaka
Pākehā
Aotearoa New Zealand
critical family history
confiscation
colonisation
url https://www.mdpi.com/2313-5778/5/1/26
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