The transparency of the word
If the Word is transparent, it would be necessary to distinguish what results transparent through you, of what not. Maybe we look familiar and a little bit problematic say that, in the word, if some contents or specific referents do not become transparent, if a disposition or mental process becomes...
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Universidad Católica Luis Amigó
2018-12-01
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Series: | Revista Colombiana de Ciencias Sociales |
Online Access: | http://www.funlam.edu.co/revistas/index.php/RCCS/article/view/3056 |
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doaj-dd69af12ac5341e19705bb4e599588612020-11-25T02:13:25ZspaUniversidad Católica Luis AmigóRevista Colombiana de Ciencias Sociales2216-12012018-12-01101131510.21501/22161201.30562013The transparency of the wordJuan Felipe Guevara Aristizábal0Universidad Católica Luis AmigóIf the Word is transparent, it would be necessary to distinguish what results transparent through you, of what not. Maybe we look familiar and a little bit problematic say that, in the word, if some contents or specific referents do not become transparent, if a disposition or mental process becomes transparent. So, it happens, for example, with Miranda’s Fricker proposal (2017) around the concept of epistemic injustice, in general, and also of testimonial justice, in particular. The constitution of the testimony through the word works for Fricker as a starting point of her analysis. Nevertheless, the responsibility for the injustice of which she speaks does not fall directly on the testimony and who says it, but on who listen it, so that the listener incurs in an injustice when disparages the epistemological value based on racial prejudices, of class or gender, to name a few.http://www.funlam.edu.co/revistas/index.php/RCCS/article/view/3056 |
collection |
DOAJ |
language |
Spanish |
format |
Article |
sources |
DOAJ |
author |
Juan Felipe Guevara Aristizábal |
spellingShingle |
Juan Felipe Guevara Aristizábal The transparency of the word Revista Colombiana de Ciencias Sociales |
author_facet |
Juan Felipe Guevara Aristizábal |
author_sort |
Juan Felipe Guevara Aristizábal |
title |
The transparency of the word |
title_short |
The transparency of the word |
title_full |
The transparency of the word |
title_fullStr |
The transparency of the word |
title_full_unstemmed |
The transparency of the word |
title_sort |
transparency of the word |
publisher |
Universidad Católica Luis Amigó |
series |
Revista Colombiana de Ciencias Sociales |
issn |
2216-1201 |
publishDate |
2018-12-01 |
description |
If the Word is transparent, it would be necessary to distinguish what results transparent through you, of what not. Maybe we look familiar and a little bit problematic say that, in the word, if some contents or specific referents do not become transparent, if a disposition or mental process becomes transparent. So, it happens, for example, with Miranda’s Fricker proposal (2017) around the concept of epistemic injustice, in general, and also of testimonial justice, in particular. The constitution of the testimony through the word works for Fricker as a starting point of her analysis. Nevertheless, the responsibility for the injustice of which she speaks does not fall directly on the testimony and who says it, but on who listen it, so that the listener incurs in an injustice when disparages the epistemological value based on racial prejudices, of class or gender, to name a few. |
url |
http://www.funlam.edu.co/revistas/index.php/RCCS/article/view/3056 |
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AT juanfelipeguevaraaristizabal thetransparencyoftheword AT juanfelipeguevaraaristizabal transparencyoftheword |
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