Bloedoffers en morele vorming: Gewelddadigheid as faset van Christelike tradisies

Blood sacrifice and moral formation: Violence as a facet of Christian traditions Is it possible that the discourse (and the corresponding assumptions) of blood sacrifice contribute to violent behavior? After a brief review of the pervasive presence of blood sacrifice language in formative Christ...

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Main Author: Pieter J.J. Botha
Format: Article
Language:Afrikaans
Published: AOSIS 2008-01-01
Series:HTS Teologiese Studies/Theological Studies
Online Access:https://hts.org.za/index.php/hts/article/view/87
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spelling doaj-dd0adb4fce4f48c6b90fad26bc9ede282020-11-25T01:57:23ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502008-01-016441601163110.4102/hts.v64i4.8781Bloedoffers en morele vorming: Gewelddadigheid as faset van Christelike tradisiesPieter J.J. Botha0Universiteit van Suid-AfrikaBlood sacrifice and moral formation: Violence as a facet of Christian traditions Is it possible that the discourse (and the corresponding assumptions) of blood sacrifice contribute to violent behavior? After a brief review of the pervasive presence of blood sacrifice language in formative Christianity, some theoretical perspectives on the concept of sacrifice are discussed. Attention is given to traditional views emphasizing sacrifice as transaction and communication, as well as to the theories of René Girard and Walter Burkert. These theoretical reflections remind us of how interwoven sacrifice and our cultural histories; sacrifice is rooted in coping strategies for powerful and dangerous emotions and events. Some connections between blood sacrifice imagery and sacrificial talk and the possible substantiation and naturalization of violent actions and values are indicated. Sacrifice language is not the only cause of violent behavior, but it does contribute to the cultural scripts of communities, promotes egocentric values, maintains magical components in worldview and facilitates the perception of violence as a commodity.https://hts.org.za/index.php/hts/article/view/87
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Pieter J.J. Botha
spellingShingle Pieter J.J. Botha
Bloedoffers en morele vorming: Gewelddadigheid as faset van Christelike tradisies
HTS Teologiese Studies/Theological Studies
author_facet Pieter J.J. Botha
author_sort Pieter J.J. Botha
title Bloedoffers en morele vorming: Gewelddadigheid as faset van Christelike tradisies
title_short Bloedoffers en morele vorming: Gewelddadigheid as faset van Christelike tradisies
title_full Bloedoffers en morele vorming: Gewelddadigheid as faset van Christelike tradisies
title_fullStr Bloedoffers en morele vorming: Gewelddadigheid as faset van Christelike tradisies
title_full_unstemmed Bloedoffers en morele vorming: Gewelddadigheid as faset van Christelike tradisies
title_sort bloedoffers en morele vorming: gewelddadigheid as faset van christelike tradisies
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2008-01-01
description Blood sacrifice and moral formation: Violence as a facet of Christian traditions Is it possible that the discourse (and the corresponding assumptions) of blood sacrifice contribute to violent behavior? After a brief review of the pervasive presence of blood sacrifice language in formative Christianity, some theoretical perspectives on the concept of sacrifice are discussed. Attention is given to traditional views emphasizing sacrifice as transaction and communication, as well as to the theories of René Girard and Walter Burkert. These theoretical reflections remind us of how interwoven sacrifice and our cultural histories; sacrifice is rooted in coping strategies for powerful and dangerous emotions and events. Some connections between blood sacrifice imagery and sacrificial talk and the possible substantiation and naturalization of violent actions and values are indicated. Sacrifice language is not the only cause of violent behavior, but it does contribute to the cultural scripts of communities, promotes egocentric values, maintains magical components in worldview and facilitates the perception of violence as a commodity.
url https://hts.org.za/index.php/hts/article/view/87
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