The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory

Among Shiite exegetes there is no consensus and standard theory on the verse Yusuf: 100 to solve the apparent contradiction between this verse with the verse <em>Jinn</em>: 18 which prohibits prostration on non-Allah, and the verse <em>al-'Isrā’</em>: 22 which requires m...

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Main Author: Ali Rad
Format: Article
Language:English
Published: Alzahra University 2019-06-01
Series:تحقیقات علوم قرآن و حدیث
Subjects:
Online Access:http://tqh.alzahra.ac.ir/article_4015_7c591636e2e1ec4319f125065283afd3.pdf
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spelling doaj-dcb3d0173893465ca33ec7a04baecc552021-04-02T13:34:01ZengAlzahra Universityتحقیقات علوم قرآن و حدیث2008-26812476-616X2019-06-01162377410.22051/tqh.2019.9924.12154015The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard TheoryAli Rad0Associate Professor at College of Farabi, University of Tehran, IranAmong Shiite exegetes there is no consensus and standard theory on the verse Yusuf: 100 to solve the apparent contradiction between this verse with the verse <em>Jinn</em>: 18 which prohibits prostration on non-Allah, and the verse <em>al-'Isrā’</em>: 22 which requires man to respect his parents. So, diverse literal, traditional, historic, jurisprudential, theological, and mystical approaches are found in their exegeses: some believe that this prostration is a kind of thanksgiving and obedience and so the prostrated is Allah, the Almighty. Some others say that the prostrated is Yusuf and such prostration is not-optional but only is a kind of greetings. Others consider Yusuf as a prostrator in respect of regathering of his family after a long time. The main purpose of this research is to evaluate these approaches and provide a standard view in interpreting this verse. In conclusion, the standard theory argues that the prostrated is Yusuf himself and such prostration is a kind of political respect to his ministerial position in Egypt, and hence finally the apparent contradictions would be solved. <br /><strong><span style="text-decoration: underline;"> </span></strong>http://tqh.alzahra.ac.ir/article_4015_7c591636e2e1ec4319f125065283afd3.pdfdifficult versesimāmī exegesesunity of worshiprespect to parentsprostration on yusuf
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language English
format Article
sources DOAJ
author Ali Rad
spellingShingle Ali Rad
The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory
تحقیقات علوم قرآن و حدیث
difficult verses
imāmī exegeses
unity of worship
respect to parents
prostration on yusuf
author_facet Ali Rad
author_sort Ali Rad
title The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory
title_short The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory
title_full The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory
title_fullStr The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory
title_full_unstemmed The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory
title_sort verse of prostration on yusuf (as) in imāmī exegeses; approaches and the standard theory
publisher Alzahra University
series تحقیقات علوم قرآن و حدیث
issn 2008-2681
2476-616X
publishDate 2019-06-01
description Among Shiite exegetes there is no consensus and standard theory on the verse Yusuf: 100 to solve the apparent contradiction between this verse with the verse <em>Jinn</em>: 18 which prohibits prostration on non-Allah, and the verse <em>al-'Isrā’</em>: 22 which requires man to respect his parents. So, diverse literal, traditional, historic, jurisprudential, theological, and mystical approaches are found in their exegeses: some believe that this prostration is a kind of thanksgiving and obedience and so the prostrated is Allah, the Almighty. Some others say that the prostrated is Yusuf and such prostration is not-optional but only is a kind of greetings. Others consider Yusuf as a prostrator in respect of regathering of his family after a long time. The main purpose of this research is to evaluate these approaches and provide a standard view in interpreting this verse. In conclusion, the standard theory argues that the prostrated is Yusuf himself and such prostration is a kind of political respect to his ministerial position in Egypt, and hence finally the apparent contradictions would be solved. <br /><strong><span style="text-decoration: underline;"> </span></strong>
topic difficult verses
imāmī exegeses
unity of worship
respect to parents
prostration on yusuf
url http://tqh.alzahra.ac.ir/article_4015_7c591636e2e1ec4319f125065283afd3.pdf
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