The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory
Among Shiite exegetes there is no consensus and standard theory on the verse Yusuf: 100 to solve the apparent contradiction between this verse with the verse <em>Jinn</em>: 18 which prohibits prostration on non-Allah, and the verse <em>al-'Isrā’</em>: 22 which requires m...
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doaj-dcb3d0173893465ca33ec7a04baecc552021-04-02T13:34:01ZengAlzahra Universityتحقیقات علوم قرآن و حدیث2008-26812476-616X2019-06-01162377410.22051/tqh.2019.9924.12154015The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard TheoryAli Rad0Associate Professor at College of Farabi, University of Tehran, IranAmong Shiite exegetes there is no consensus and standard theory on the verse Yusuf: 100 to solve the apparent contradiction between this verse with the verse <em>Jinn</em>: 18 which prohibits prostration on non-Allah, and the verse <em>al-'Isrā’</em>: 22 which requires man to respect his parents. So, diverse literal, traditional, historic, jurisprudential, theological, and mystical approaches are found in their exegeses: some believe that this prostration is a kind of thanksgiving and obedience and so the prostrated is Allah, the Almighty. Some others say that the prostrated is Yusuf and such prostration is not-optional but only is a kind of greetings. Others consider Yusuf as a prostrator in respect of regathering of his family after a long time. The main purpose of this research is to evaluate these approaches and provide a standard view in interpreting this verse. In conclusion, the standard theory argues that the prostrated is Yusuf himself and such prostration is a kind of political respect to his ministerial position in Egypt, and hence finally the apparent contradictions would be solved. <br /><strong><span style="text-decoration: underline;"> </span></strong>http://tqh.alzahra.ac.ir/article_4015_7c591636e2e1ec4319f125065283afd3.pdfdifficult versesimāmī exegesesunity of worshiprespect to parentsprostration on yusuf |
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language |
English |
format |
Article |
sources |
DOAJ |
author |
Ali Rad |
spellingShingle |
Ali Rad The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory تحقیقات علوم قرآن و حدیث difficult verses imāmī exegeses unity of worship respect to parents prostration on yusuf |
author_facet |
Ali Rad |
author_sort |
Ali Rad |
title |
The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory |
title_short |
The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory |
title_full |
The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory |
title_fullStr |
The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory |
title_full_unstemmed |
The Verse of Prostration on Yusuf (AS) in Imāmī Exegeses; Approaches and the Standard Theory |
title_sort |
verse of prostration on yusuf (as) in imāmī exegeses; approaches and the standard theory |
publisher |
Alzahra University |
series |
تحقیقات علوم قرآن و حدیث |
issn |
2008-2681 2476-616X |
publishDate |
2019-06-01 |
description |
Among Shiite exegetes there is no consensus and standard theory on the verse Yusuf: 100 to solve the apparent contradiction between this verse with the verse <em>Jinn</em>: 18 which prohibits prostration on non-Allah, and the verse <em>al-'Isrā’</em>: 22 which requires man to respect his parents. So, diverse literal, traditional, historic, jurisprudential, theological, and mystical approaches are found in their exegeses: some believe that this prostration is a kind of thanksgiving and obedience and so the prostrated is Allah, the Almighty. Some others say that the prostrated is Yusuf and such prostration is not-optional but only is a kind of greetings. Others consider Yusuf as a prostrator in respect of regathering of his family after a long time. The main purpose of this research is to evaluate these approaches and provide a standard view in interpreting this verse. In conclusion, the standard theory argues that the prostrated is Yusuf himself and such prostration is a kind of political respect to his ministerial position in Egypt, and hence finally the apparent contradictions would be solved. <br /><strong><span style="text-decoration: underline;"> </span></strong> |
topic |
difficult verses imāmī exegeses unity of worship respect to parents prostration on yusuf |
url |
http://tqh.alzahra.ac.ir/article_4015_7c591636e2e1ec4319f125065283afd3.pdf |
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AT alirad theverseofprostrationonyusufasinimamiexegesesapproachesandthestandardtheory AT alirad verseofprostrationonyusufasinimamiexegesesapproachesandthestandardtheory |
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