Śāntarakṣita and Kamalaśīla: Life and Teaching

The article details the biography and teachings of Śāntarakṣita (8th century), a famous Buddhist scholar and enlightener, a leading figure in the spread of Buddhism in Tibet and his closest student Kamalaśīla (also 8th century). Śāntarakṣita is the author of several treatises, including Compendium o...

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Main Author: Lev I. Titlin
Format: Article
Language:deu
Published: Peoples’ Friendship University of Russia (RUDN University) 2020-12-01
Series:RUDN Journal of Philosophy
Subjects:
Online Access:http://journals.rudn.ru/philosophy/article/viewFile/25005/18765
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spelling doaj-dc8996c48e8147d4b12ba90fc04b181c2020-12-04T08:56:05ZdeuPeoples’ Friendship University of Russia (RUDN University)RUDN Journal of Philosophy2313-23022408-89002020-12-0124457058910.22363/2313-2302-2020-24-4-570-58919443Śāntarakṣita and Kamalaśīla: Life and TeachingLev I. Titlin0RAS Institute of PhilosophyThe article details the biography and teachings of Śāntarakṣita (8th century), a famous Buddhist scholar and enlightener, a leading figure in the spread of Buddhism in Tibet and his closest student Kamalaśīla (also 8th century). Śāntarakṣita is the author of several treatises, including Compendium of Entities - Tattvasaṃgraha, a monumental work that can rightfully be called the Buddhist Philosophical Encyclopedia, consisting of 26 sections (the Tibetan translation contains 31 sections), in which all key philosophical schools of India, namely: Mīmāṃsa, Vedānta, Sāṃkhya, Yoga, Nyāya, Vaiśeṣika, Lokāyata, Jainism and Buddhism of other sects) are analyzed and subsequently refuted. Kamalaśīla is a direct student of Śāntarakṣita, the author of a word-to-word commentary on the teacher's Tattvasaṃgraha. The article also dwells on the history of the discovery and study of the Tattvasaṃgraha. The novelty of the study lies in a full-length encyclopedic presentation of the philosophy of Śāntarakṣita and his immediate student Kamalaśīla. A special contribution of the author to the study of the topic is the demonstration that Śāntarakṣita, as a representative of the Yogācāra-Madhyamaka school, worked in the genre of synthesis of the teachings of Yogācāra (Vijānavāda) and Madhyamaka (Śūnyavāda), and in the field of epistemology he continued the theories of Dignāga and Dharmakīrti.http://journals.rudn.ru/philosophy/article/viewFile/25005/18765śāntarakṣitakamalaśīlatattvasaṃgrahayogācāramadhyamaka“self”subjecttruthepistemology
collection DOAJ
language deu
format Article
sources DOAJ
author Lev I. Titlin
spellingShingle Lev I. Titlin
Śāntarakṣita and Kamalaśīla: Life and Teaching
RUDN Journal of Philosophy
śāntarakṣita
kamalaśīla
tattvasaṃgraha
yogācāra
madhyamaka
“self”
subject
truth
epistemology
author_facet Lev I. Titlin
author_sort Lev I. Titlin
title Śāntarakṣita and Kamalaśīla: Life and Teaching
title_short Śāntarakṣita and Kamalaśīla: Life and Teaching
title_full Śāntarakṣita and Kamalaśīla: Life and Teaching
title_fullStr Śāntarakṣita and Kamalaśīla: Life and Teaching
title_full_unstemmed Śāntarakṣita and Kamalaśīla: Life and Teaching
title_sort śāntarakṣita and kamalaśīla: life and teaching
publisher Peoples’ Friendship University of Russia (RUDN University)
series RUDN Journal of Philosophy
issn 2313-2302
2408-8900
publishDate 2020-12-01
description The article details the biography and teachings of Śāntarakṣita (8th century), a famous Buddhist scholar and enlightener, a leading figure in the spread of Buddhism in Tibet and his closest student Kamalaśīla (also 8th century). Śāntarakṣita is the author of several treatises, including Compendium of Entities - Tattvasaṃgraha, a monumental work that can rightfully be called the Buddhist Philosophical Encyclopedia, consisting of 26 sections (the Tibetan translation contains 31 sections), in which all key philosophical schools of India, namely: Mīmāṃsa, Vedānta, Sāṃkhya, Yoga, Nyāya, Vaiśeṣika, Lokāyata, Jainism and Buddhism of other sects) are analyzed and subsequently refuted. Kamalaśīla is a direct student of Śāntarakṣita, the author of a word-to-word commentary on the teacher's Tattvasaṃgraha. The article also dwells on the history of the discovery and study of the Tattvasaṃgraha. The novelty of the study lies in a full-length encyclopedic presentation of the philosophy of Śāntarakṣita and his immediate student Kamalaśīla. A special contribution of the author to the study of the topic is the demonstration that Śāntarakṣita, as a representative of the Yogācāra-Madhyamaka school, worked in the genre of synthesis of the teachings of Yogācāra (Vijānavāda) and Madhyamaka (Śūnyavāda), and in the field of epistemology he continued the theories of Dignāga and Dharmakīrti.
topic śāntarakṣita
kamalaśīla
tattvasaṃgraha
yogācāra
madhyamaka
“self”
subject
truth
epistemology
url http://journals.rudn.ru/philosophy/article/viewFile/25005/18765
work_keys_str_mv AT levititlin santaraksitaandkamalasilalifeandteaching
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