Eksistensi Mutu Pendidikan Informal Bali Aga Era Revolusi Industri 4.0

<p><em>As the Balinese people of Bali Aga, the people of Tenganan Peringsingan custom village had a special characteristics and identities than Balinese people in common. One of them is having their own calendar system which is totally different with the Balinese people have in common. B...

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Main Author: I Nengah Juliawan
Format: Article
Language:Indonesian
Published: Institut Hindu Dharma Negeri Denppasar 2020-03-01
Series:Jurnal Penjaminan Mutu
Subjects:
Online Access:http://ejournal.ihdn.ac.id/index.php/JPM/article/view/1052
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spelling doaj-dbde80843fd4465c8b9328cc4e49202f2020-11-25T02:20:12ZindInstitut Hindu Dharma Negeri DenppasarJurnal Penjaminan Mutu2407-912X2548-31102020-03-0161323810.25078/jpm.v6i1.1052993Eksistensi Mutu Pendidikan Informal Bali Aga Era Revolusi Industri 4.0I Nengah Juliawan0STAHN Mpu Kuturan Singaraja<p><em>As the Balinese people of Bali Aga, the people of Tenganan Peringsingan custom village had a special characteristics and identities than Balinese people in common. One of them is having their own calendar system which is totally different with the Balinese people have in common. Beside calendar systems, another unique tradition they had was Matruna Nyoman. This tradition is initiation ceremony for adolescents who grow up to manhood. In the Matruna Nyoman process, the adolescents of Tenganan get their education of tradition with the hope to be able to control their self physically and mentally, so they can represent the characters of Hindu’s youth. In this writing, it was done the analysis based on the theory of religion stated by E. B. Tylor. According to him, the religiosity came from human being’s consciousness toward spiritual concepts. In the functional structural theory of Durhkeim, he stated that interpreting the whole societies in the function matter of the constituent elements, especially norms, customs, traditions, and institutions. The result of this research shows that each adolescent of Tenganan Pengringsingan is able to gather to a head their knowledge and skill, so they can do their social duties based on Awig-awig of Tenganan Peringsingan custom village.</em></p>http://ejournal.ihdn.ac.id/index.php/JPM/article/view/1052bali agamatruna nyomanhindu’s youthinformal education
collection DOAJ
language Indonesian
format Article
sources DOAJ
author I Nengah Juliawan
spellingShingle I Nengah Juliawan
Eksistensi Mutu Pendidikan Informal Bali Aga Era Revolusi Industri 4.0
Jurnal Penjaminan Mutu
bali aga
matruna nyoman
hindu’s youth
informal education
author_facet I Nengah Juliawan
author_sort I Nengah Juliawan
title Eksistensi Mutu Pendidikan Informal Bali Aga Era Revolusi Industri 4.0
title_short Eksistensi Mutu Pendidikan Informal Bali Aga Era Revolusi Industri 4.0
title_full Eksistensi Mutu Pendidikan Informal Bali Aga Era Revolusi Industri 4.0
title_fullStr Eksistensi Mutu Pendidikan Informal Bali Aga Era Revolusi Industri 4.0
title_full_unstemmed Eksistensi Mutu Pendidikan Informal Bali Aga Era Revolusi Industri 4.0
title_sort eksistensi mutu pendidikan informal bali aga era revolusi industri 4.0
publisher Institut Hindu Dharma Negeri Denppasar
series Jurnal Penjaminan Mutu
issn 2407-912X
2548-3110
publishDate 2020-03-01
description <p><em>As the Balinese people of Bali Aga, the people of Tenganan Peringsingan custom village had a special characteristics and identities than Balinese people in common. One of them is having their own calendar system which is totally different with the Balinese people have in common. Beside calendar systems, another unique tradition they had was Matruna Nyoman. This tradition is initiation ceremony for adolescents who grow up to manhood. In the Matruna Nyoman process, the adolescents of Tenganan get their education of tradition with the hope to be able to control their self physically and mentally, so they can represent the characters of Hindu’s youth. In this writing, it was done the analysis based on the theory of religion stated by E. B. Tylor. According to him, the religiosity came from human being’s consciousness toward spiritual concepts. In the functional structural theory of Durhkeim, he stated that interpreting the whole societies in the function matter of the constituent elements, especially norms, customs, traditions, and institutions. The result of this research shows that each adolescent of Tenganan Pengringsingan is able to gather to a head their knowledge and skill, so they can do their social duties based on Awig-awig of Tenganan Peringsingan custom village.</em></p>
topic bali aga
matruna nyoman
hindu’s youth
informal education
url http://ejournal.ihdn.ac.id/index.php/JPM/article/view/1052
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