Bottom Up-Sharia Formalization in Indonesia’s Nation State

This paper describes the bottom up-Shariah formalization in the Indonesian na- tion-state. The Islamic movement has been fighting for the Islamic Sharia in the provinces of South Sulawesi, West Java, and Aceh. The Islamic Sharia in these areas also had fundamental Islamic political powers such as Sy...

Full description

Bibliographic Details
Main Author: HAEDAR NASHIR
Format: Article
Language:English
Published: Universitas Muhammadiyah Yogyakarta 2017-10-01
Series:Jurnal Studi Pemerintahan
Subjects:
Online Access:https://journal.umy.ac.id/index.php/jsp/article/view/3280
id doaj-db260986e25a4b7db6eedad82c1a57d7
record_format Article
spelling doaj-db260986e25a4b7db6eedad82c1a57d72020-11-25T03:09:31ZengUniversitas Muhammadiyah YogyakartaJurnal Studi Pemerintahan1907-83742337-82202017-10-01833523822342Bottom Up-Sharia Formalization in Indonesia’s Nation StateHAEDAR NASHIR0Universitas Muhammadiyah YogyakartaThis paper describes the bottom up-Shariah formalization in the Indonesian na- tion-state. The Islamic movement has been fighting for the Islamic Sharia in the provinces of South Sulawesi, West Java, and Aceh. The Islamic Sharia in these areas also had fundamental Islamic political powers such as Syarikat Islam and Masyumi in the past. Based on the facts pre- viously mentioned, this study is carried out by focusing on such three areas. This study used a sociology perspective on religious movements focusing on the study of human social life, groups, and societies. By using the sociology perspective, the aspects may be analyzed interpretatively given that according to Weber, so- ciology is the knowledge that sticks on the interpretative of social actions. The analysis above clearly shows the different dynamics of South Sulawesi, Aceh, and West Java. Aceh has more chance to implement Islamic Sharia through the legislation of the Law, Local Regulation (Perda), and Governor Decree since it leans more in the form of political “present” from the Central Government as the compensation of a prolonged conflict resolution. In South Sulawesi, the move- ment of Islamic Sharia implementation was born naturally through the efforts of various Muslim components which almost entirely and excitedly appeared from its capital province, Makassar (Ujung Pandang). While in the West Java, precise Islamic movement doesn’t move in Bandung, but it grows and develops through the Muslims aspiration and the Regents in some rural area such as Cianjur, Tasikmalaya, Garut, and Indramayu.https://journal.umy.ac.id/index.php/jsp/article/view/3280sariahformalizationnational stateindonesia
collection DOAJ
language English
format Article
sources DOAJ
author HAEDAR NASHIR
spellingShingle HAEDAR NASHIR
Bottom Up-Sharia Formalization in Indonesia’s Nation State
Jurnal Studi Pemerintahan
sariah
formalization
national state
indonesia
author_facet HAEDAR NASHIR
author_sort HAEDAR NASHIR
title Bottom Up-Sharia Formalization in Indonesia’s Nation State
title_short Bottom Up-Sharia Formalization in Indonesia’s Nation State
title_full Bottom Up-Sharia Formalization in Indonesia’s Nation State
title_fullStr Bottom Up-Sharia Formalization in Indonesia’s Nation State
title_full_unstemmed Bottom Up-Sharia Formalization in Indonesia’s Nation State
title_sort bottom up-sharia formalization in indonesia’s nation state
publisher Universitas Muhammadiyah Yogyakarta
series Jurnal Studi Pemerintahan
issn 1907-8374
2337-8220
publishDate 2017-10-01
description This paper describes the bottom up-Shariah formalization in the Indonesian na- tion-state. The Islamic movement has been fighting for the Islamic Sharia in the provinces of South Sulawesi, West Java, and Aceh. The Islamic Sharia in these areas also had fundamental Islamic political powers such as Syarikat Islam and Masyumi in the past. Based on the facts pre- viously mentioned, this study is carried out by focusing on such three areas. This study used a sociology perspective on religious movements focusing on the study of human social life, groups, and societies. By using the sociology perspective, the aspects may be analyzed interpretatively given that according to Weber, so- ciology is the knowledge that sticks on the interpretative of social actions. The analysis above clearly shows the different dynamics of South Sulawesi, Aceh, and West Java. Aceh has more chance to implement Islamic Sharia through the legislation of the Law, Local Regulation (Perda), and Governor Decree since it leans more in the form of political “present” from the Central Government as the compensation of a prolonged conflict resolution. In South Sulawesi, the move- ment of Islamic Sharia implementation was born naturally through the efforts of various Muslim components which almost entirely and excitedly appeared from its capital province, Makassar (Ujung Pandang). While in the West Java, precise Islamic movement doesn’t move in Bandung, but it grows and develops through the Muslims aspiration and the Regents in some rural area such as Cianjur, Tasikmalaya, Garut, and Indramayu.
topic sariah
formalization
national state
indonesia
url https://journal.umy.ac.id/index.php/jsp/article/view/3280
work_keys_str_mv AT haedarnashir bottomupshariaformalizationinindonesiasnationstate
_version_ 1724662154699735040