Protestants at the court of the Ivan the Terrible

The article discusses two main issues. Firstly, it examines the Russian heretical movements which were traditionally seen in the national historiography as simular to the reformist movements in Western Europe. Secondly, the text deals with the role of several immigrants from Europe present at court...

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Main Author: Vyacheslav Valentinovich Shaposhnik
Format: Article
Language:deu
Published: Theological Institute of the Evangelical Lutheran Church of Ingria (Saint-Petersburg, Russia), 2016-12-01
Series:Религия, церковь, общество
Subjects:
Online Access:http://rcs-almanac.ru/wp-content/uploads/2017/09/%D1%88%D0%B0%D0%BF%D0%BE%D1%88%D0%BD%D0%B8%D0%BA.pdf
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spelling doaj-da77f1f02d26424f87e47e87b9aa58cf2020-11-25T03:55:03ZdeuTheological Institute of the Evangelical Lutheran Church of Ingria (Saint-Petersburg, Russia),Религия, церковь, общество2308-06982016-12-01523424910.24411/2308-0698-2016-00011Protestants at the court of the Ivan the TerribleVyacheslav Valentinovich Shaposhnik 0https://orcid.org/0000-0002-6584-2570Institute of History, Saint-Petersburg State UniversityThe article discusses two main issues. Firstly, it examines the Russian heretical movements which were traditionally seen in the national historiography as simular to the reformist movements in Western Europe. Secondly, the text deals with the role of several immigrants from Europe present at court of Ivan the Terrible who were Protestants. Among Russian heretics attention is paid to Matvei Bashkin, elder Artemius, Feodosius Kosoy. The views of these people could be considered similar to the reformists’ only at a stretch, although some correspondence with the ideas of the Western European Protestants might be detected. Besides, in connection with this issue attention is paid to the role of Dr. Bomelius at the Royal court of Danish Duke Magnus (nominal king of Livonia) and Ivan the Terrible’s controversy with Jan Rocita. The author concludes that the position of Protestants in Russia under Ivan the Terrible’s rule was better in comrapison with the Catholics’. Protestants in Russia were allowed to have their own churches and hold services, and some of them had considerable influence at court. At the same time, propaganda of Protestant ideas among local population was prohibited. Russian citizens, whose views were differnt from the Orthodox, were considered heretics and were subject to serious punishment.http://rcs-almanac.ru/wp-content/uploads/2017/09/%D1%88%D0%B0%D0%BF%D0%BE%D1%88%D0%BD%D0%B8%D0%BA.pdfivan the terribleprotestantsmatvei bashkinthe elder artemiusfeodosius kosoyjan rokitaduke magnusdr. bomelius
collection DOAJ
language deu
format Article
sources DOAJ
author Vyacheslav Valentinovich Shaposhnik
spellingShingle Vyacheslav Valentinovich Shaposhnik
Protestants at the court of the Ivan the Terrible
Религия, церковь, общество
ivan the terrible
protestants
matvei bashkin
the elder artemius
feodosius kosoy
jan rokita
duke magnus
dr. bomelius
author_facet Vyacheslav Valentinovich Shaposhnik
author_sort Vyacheslav Valentinovich Shaposhnik
title Protestants at the court of the Ivan the Terrible
title_short Protestants at the court of the Ivan the Terrible
title_full Protestants at the court of the Ivan the Terrible
title_fullStr Protestants at the court of the Ivan the Terrible
title_full_unstemmed Protestants at the court of the Ivan the Terrible
title_sort protestants at the court of the ivan the terrible
publisher Theological Institute of the Evangelical Lutheran Church of Ingria (Saint-Petersburg, Russia),
series Религия, церковь, общество
issn 2308-0698
publishDate 2016-12-01
description The article discusses two main issues. Firstly, it examines the Russian heretical movements which were traditionally seen in the national historiography as simular to the reformist movements in Western Europe. Secondly, the text deals with the role of several immigrants from Europe present at court of Ivan the Terrible who were Protestants. Among Russian heretics attention is paid to Matvei Bashkin, elder Artemius, Feodosius Kosoy. The views of these people could be considered similar to the reformists’ only at a stretch, although some correspondence with the ideas of the Western European Protestants might be detected. Besides, in connection with this issue attention is paid to the role of Dr. Bomelius at the Royal court of Danish Duke Magnus (nominal king of Livonia) and Ivan the Terrible’s controversy with Jan Rocita. The author concludes that the position of Protestants in Russia under Ivan the Terrible’s rule was better in comrapison with the Catholics’. Protestants in Russia were allowed to have their own churches and hold services, and some of them had considerable influence at court. At the same time, propaganda of Protestant ideas among local population was prohibited. Russian citizens, whose views were differnt from the Orthodox, were considered heretics and were subject to serious punishment.
topic ivan the terrible
protestants
matvei bashkin
the elder artemius
feodosius kosoy
jan rokita
duke magnus
dr. bomelius
url http://rcs-almanac.ru/wp-content/uploads/2017/09/%D1%88%D0%B0%D0%BF%D0%BE%D1%88%D0%BD%D0%B8%D0%BA.pdf
work_keys_str_mv AT vyacheslavvalentinovichshaposhnik protestantsatthecourtoftheivantheterrible
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