Antigoni allo specchio: la lezione d’Amore di Margherita Porete

This article traces the historical figure of the Medieval mystical writer, Marguerite Porete, who wrote The Mirror of simple souls. Almost nothing is known about her life and education; therefore, the various theories about her were taken into consideration: she might have been a copyist; surely, sh...

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Main Author: Alessandra Soleti
Format: Article
Language:English
Published: Firenze University Press 2009-04-01
Series:Storia delle Donne
Online Access:https://oaj.fupress.net/index.php/sdd/article/view/2464
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spelling doaj-d98777269adb46a991af813a29de74482021-04-02T10:04:23ZengFirenze University PressStoria delle Donne1826-75131826-75052009-04-014110.13128/SDD-28142705Antigoni allo specchio: la lezione d’Amore di Margherita PoreteAlessandra SoletiThis article traces the historical figure of the Medieval mystical writer, Marguerite Porete, who wrote The Mirror of simple souls. Almost nothing is known about her life and education; therefore, the various theories about her were taken into consideration: she might have been a copyist; surely, she was a well-educated beguine, who was tragically burnt at the stake after refusing to recant her views. Throughout the pages of the Mirror, the author describes the Soul’s path to perfection which ends up in unity with Love overcoming the mediation of Reason: a message that goes beyond Scripture and dares to announce the existence of another Church. The views of the French beguine fit perfectly with the philosophical debates of the time. Nevertheless, theologians and clergymen tried, in vain, to get rid of any traces of it. In the second part of this essay Porete’s trial is briefly taken into consideration; she was condemned by a court which was, at the time, involved in the infamous templar affairs. With her, a “so called Beghard”, Guiard de Cressonessart, was held in trial, but he confessed in order to save his life, while the brave accused remained in silence and chose to burn at the stake in order for her lesson to live forever. As a deign successor of Sophocles’ Antigone, also Marguerite faced death: an inexorable gesture filled with an unexpected political resonance.https://oaj.fupress.net/index.php/sdd/article/view/2464
collection DOAJ
language English
format Article
sources DOAJ
author Alessandra Soleti
spellingShingle Alessandra Soleti
Antigoni allo specchio: la lezione d’Amore di Margherita Porete
Storia delle Donne
author_facet Alessandra Soleti
author_sort Alessandra Soleti
title Antigoni allo specchio: la lezione d’Amore di Margherita Porete
title_short Antigoni allo specchio: la lezione d’Amore di Margherita Porete
title_full Antigoni allo specchio: la lezione d’Amore di Margherita Porete
title_fullStr Antigoni allo specchio: la lezione d’Amore di Margherita Porete
title_full_unstemmed Antigoni allo specchio: la lezione d’Amore di Margherita Porete
title_sort antigoni allo specchio: la lezione d’amore di margherita porete
publisher Firenze University Press
series Storia delle Donne
issn 1826-7513
1826-7505
publishDate 2009-04-01
description This article traces the historical figure of the Medieval mystical writer, Marguerite Porete, who wrote The Mirror of simple souls. Almost nothing is known about her life and education; therefore, the various theories about her were taken into consideration: she might have been a copyist; surely, she was a well-educated beguine, who was tragically burnt at the stake after refusing to recant her views. Throughout the pages of the Mirror, the author describes the Soul’s path to perfection which ends up in unity with Love overcoming the mediation of Reason: a message that goes beyond Scripture and dares to announce the existence of another Church. The views of the French beguine fit perfectly with the philosophical debates of the time. Nevertheless, theologians and clergymen tried, in vain, to get rid of any traces of it. In the second part of this essay Porete’s trial is briefly taken into consideration; she was condemned by a court which was, at the time, involved in the infamous templar affairs. With her, a “so called Beghard”, Guiard de Cressonessart, was held in trial, but he confessed in order to save his life, while the brave accused remained in silence and chose to burn at the stake in order for her lesson to live forever. As a deign successor of Sophocles’ Antigone, also Marguerite faced death: an inexorable gesture filled with an unexpected political resonance.
url https://oaj.fupress.net/index.php/sdd/article/view/2464
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