Christian Resistance to Gay-Proselytism in a Secular Nigeria: Anathema or Social Heroism?

The criminalization of homosexuality in Nigeria has partially been inspired and acclaimed by a number of religious schools of thought, including Christian opinion leaders. Such an influence of religion on politics has been seriously questioned. Using observations and literary sources, this paper und...

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Main Authors: Endong Floribert, Calvain Patrick
Format: Article
Language:English
Published: Sciendo 2015-12-01
Series:European Review Of Applied Sociology
Subjects:
Online Access:https://doi.org/10.1515/eras-2015-0006
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spelling doaj-d94242e93efe43fc81538164c9199dd32021-09-05T20:44:54ZengSciendoEuropean Review Of Applied Sociology2286-25522015-12-0181161310.1515/eras-2015-0006eras-2015-0006Christian Resistance to Gay-Proselytism in a Secular Nigeria: Anathema or Social Heroism?Endong Floribert0Calvain Patrick1Department of Theatre and Media Studies, University of Calabar, PMB 1115, CRS, Calabar-NigeriaDepartment of Theatre and Media Studies, University of Calabar, PMB 1115, CRS, Calabar-NigeriaThe criminalization of homosexuality in Nigeria has partially been inspired and acclaimed by a number of religious schools of thought, including Christian opinion leaders. Such an influence of religion on politics has been seriously questioned. Using observations and literary sources, this paper underlines the unconstitutionality of Christian antigay proselytism at the political sphere of the Nigerian State, anchoring its claim on the constitutional provision stipulating the secular character of Nigeria. It however interprets such a move (the “influential” Christian anti-gay proselytism) as an inevitable expression of the religious character of Nigeria’s social and cultural spheres. Furthermore, the paper argues that the Nigerian Federation is “fully secular” only on paper and not in practice. Secularity is partially observed at the political sphere of the State. Religion and populism continue to shape major socio-political schemes (as seen in the criminalization of homosexuality in Nigeria). With such a socio-political influence of religion, legislative projects such as the Same-Sex Marriage (Prohibition) Act and political strategies such as the Nigerian Government’s resistance against western gay-proselytism can only be massively celebrated. In line with this, (Christian) anti-gay proselytism at the Nigeria’s political sphere is logically viewed less as an anathema, and more as socio-political heroism.https://doi.org/10.1515/eras-2015-0006homosexualityreligionpro/anti-gay proselytismsecularismsame-sex prohibition act
collection DOAJ
language English
format Article
sources DOAJ
author Endong Floribert
Calvain Patrick
spellingShingle Endong Floribert
Calvain Patrick
Christian Resistance to Gay-Proselytism in a Secular Nigeria: Anathema or Social Heroism?
European Review Of Applied Sociology
homosexuality
religion
pro/anti-gay proselytism
secularism
same-sex prohibition act
author_facet Endong Floribert
Calvain Patrick
author_sort Endong Floribert
title Christian Resistance to Gay-Proselytism in a Secular Nigeria: Anathema or Social Heroism?
title_short Christian Resistance to Gay-Proselytism in a Secular Nigeria: Anathema or Social Heroism?
title_full Christian Resistance to Gay-Proselytism in a Secular Nigeria: Anathema or Social Heroism?
title_fullStr Christian Resistance to Gay-Proselytism in a Secular Nigeria: Anathema or Social Heroism?
title_full_unstemmed Christian Resistance to Gay-Proselytism in a Secular Nigeria: Anathema or Social Heroism?
title_sort christian resistance to gay-proselytism in a secular nigeria: anathema or social heroism?
publisher Sciendo
series European Review Of Applied Sociology
issn 2286-2552
publishDate 2015-12-01
description The criminalization of homosexuality in Nigeria has partially been inspired and acclaimed by a number of religious schools of thought, including Christian opinion leaders. Such an influence of religion on politics has been seriously questioned. Using observations and literary sources, this paper underlines the unconstitutionality of Christian antigay proselytism at the political sphere of the Nigerian State, anchoring its claim on the constitutional provision stipulating the secular character of Nigeria. It however interprets such a move (the “influential” Christian anti-gay proselytism) as an inevitable expression of the religious character of Nigeria’s social and cultural spheres. Furthermore, the paper argues that the Nigerian Federation is “fully secular” only on paper and not in practice. Secularity is partially observed at the political sphere of the State. Religion and populism continue to shape major socio-political schemes (as seen in the criminalization of homosexuality in Nigeria). With such a socio-political influence of religion, legislative projects such as the Same-Sex Marriage (Prohibition) Act and political strategies such as the Nigerian Government’s resistance against western gay-proselytism can only be massively celebrated. In line with this, (Christian) anti-gay proselytism at the Nigeria’s political sphere is logically viewed less as an anathema, and more as socio-political heroism.
topic homosexuality
religion
pro/anti-gay proselytism
secularism
same-sex prohibition act
url https://doi.org/10.1515/eras-2015-0006
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AT calvainpatrick christianresistancetogayproselytisminasecularnigeriaanathemaorsocialheroism
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