Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ân

In conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using <em>amthâl</em>. <em>Amthâl al-Qur’ân</em> is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that...

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Main Author: Putri Alfiah Halida
Format: Article
Language:Indonesian
Published: Universitas Islam Negeri Sunan Ampel Surabaya 2015-09-01
Series:Mutawatir
Online Access:http://mutawatir.uinsby.ac.id/index.php/Mutawatir/article/view/43
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spelling doaj-d8beec0860d04590aaec47596a1eacc42020-11-24T20:48:21ZindUniversitas Islam Negeri Sunan Ampel SurabayaMutawatir2088-75232502-63212015-09-013222024742Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ânPutri Alfiah Halida0Institute Dirosat Islamiyah al-Amien Prenduan Sumenep, MaduraIn conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using <em>amthâl</em>. <em>Amthâl al-Qur’ân</em> is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that the messages easier to understand. This article will specifically dissect the interpretation of Sayyid Qutb against <em>amthâl al-mus</em><em>arrahah</em> in <em>Fî Z</em><em>ilâl al-Qur’ân</em> using thematically, as judged able to know fully and comprehensively the purpose of a theme discussed. The purpose of the <em>amthâl al-mus</em><em>}arrah}ah</em> is a parable in which is described by the word <em>mithâl</em> or something that shows <em>tashbîh</em>. In the Koran, the verses relating to <em>amthâl al-mus</em><em>arrahah</em> found 22 verses are included in the classification <em>amthâl al-makkîyah</em> and 20 verses <em>amthâl mus</em><em>arrahah</em> included in the classification <em>amthâl al-madanîyah</em>. However, this article will only discuss the interpretation of Sayyid Qut}b in QS. al-Rûm [30]: 27, QS. al-Ra‘d [13]: 17 and 35, QS. al-Nûr [24]: 35, and QS. Muhammad [47]: 1-3 and 15http://mutawatir.uinsby.ac.id/index.php/Mutawatir/article/view/43
collection DOAJ
language Indonesian
format Article
sources DOAJ
author Putri Alfiah Halida
spellingShingle Putri Alfiah Halida
Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ân
Mutawatir
author_facet Putri Alfiah Halida
author_sort Putri Alfiah Halida
title Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ân
title_short Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ân
title_full Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ân
title_fullStr Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ân
title_full_unstemmed Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ân
title_sort penafsiran sayyid qutb terhadap amthâl al-qur’ân dalam tafsîr fî zilâl al-qur’ân
publisher Universitas Islam Negeri Sunan Ampel Surabaya
series Mutawatir
issn 2088-7523
2502-6321
publishDate 2015-09-01
description In conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using <em>amthâl</em>. <em>Amthâl al-Qur’ân</em> is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that the messages easier to understand. This article will specifically dissect the interpretation of Sayyid Qutb against <em>amthâl al-mus</em><em>arrahah</em> in <em>Fî Z</em><em>ilâl al-Qur’ân</em> using thematically, as judged able to know fully and comprehensively the purpose of a theme discussed. The purpose of the <em>amthâl al-mus</em><em>}arrah}ah</em> is a parable in which is described by the word <em>mithâl</em> or something that shows <em>tashbîh</em>. In the Koran, the verses relating to <em>amthâl al-mus</em><em>arrahah</em> found 22 verses are included in the classification <em>amthâl al-makkîyah</em> and 20 verses <em>amthâl mus</em><em>arrahah</em> included in the classification <em>amthâl al-madanîyah</em>. However, this article will only discuss the interpretation of Sayyid Qut}b in QS. al-Rûm [30]: 27, QS. al-Ra‘d [13]: 17 and 35, QS. al-Nûr [24]: 35, and QS. Muhammad [47]: 1-3 and 15
url http://mutawatir.uinsby.ac.id/index.php/Mutawatir/article/view/43
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