Religion and literacies in higher education: scoping the possibilities for faith-based meaning making

Academic literacies pursues a transformative agenda, which involves ‘exploring alternative ways of meaning making in academia, not least by considering the resources that (student) writers bring to the academy as legitimate tools for meaning making’ (Lillis and Scott, 2007: 13). How we select what t...

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Main Authors: Paul Vincent Smith, Alex Baratta
Format: Article
Language:English
Published: University of the Western Cape 2016-12-01
Series:Critical Studies in Teaching and Learning
Subjects:
Online Access:http://cristal.epubs.ac.za/index.php/cristal/article/view/76#.WFqDcbZ97-Y
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spelling doaj-d7b317b1e7e7467382598c1f9c844ce62020-11-25T00:03:32ZengUniversity of the Western CapeCritical Studies in Teaching and Learning2310-71032016-12-0142688710.14426/cristal.v4i2.7648Religion and literacies in higher education: scoping the possibilities for faith-based meaning makingPaul Vincent Smith0Alex Baratta1University of ManchesterUniversity of ManchesterAcademic literacies pursues a transformative agenda, which involves ‘exploring alternative ways of meaning making in academia, not least by considering the resources that (student) writers bring to the academy as legitimate tools for meaning making’ (Lillis and Scott, 2007: 13). How we select what the legitimate tools for meaning making are is assumed in these studies, but not established. Given the generally fraught status of religion in the academy, a perspicuous instance of this problem resides in the question of whether religious faith constitutes a ‘legitimate tool for meaning making’. We therefore need to think about how we establish what can and cannot be said to be legitimate tools, and whether this should be decided as a matter of normative principle, or whether it can be arrived at empirically. Further, we would need to consider how such questions are to be properly incorporated into learning and assessment. This article uses qualitative data from studies into religion and higher education to provide some initial thoughts on how these questions could be addressed. It carries out a scoping exercise that sheds light on the possibilities of the employment of religious identity in academic writing. It concludes that religious ideas and identities may on occasion be relevant without implying a threat to disciplinary rigour. http://cristal.epubs.ac.za/index.php/cristal/article/view/76#.WFqDcbZ97-Yvoice discourseacademic literaciesdisciplineshigher educationidentity politicsknowledgemeaning makingreligionvoice
collection DOAJ
language English
format Article
sources DOAJ
author Paul Vincent Smith
Alex Baratta
spellingShingle Paul Vincent Smith
Alex Baratta
Religion and literacies in higher education: scoping the possibilities for faith-based meaning making
Critical Studies in Teaching and Learning
voice discourse
academic literacies
disciplines
higher education
identity politics
knowledge
meaning making
religion
voice
author_facet Paul Vincent Smith
Alex Baratta
author_sort Paul Vincent Smith
title Religion and literacies in higher education: scoping the possibilities for faith-based meaning making
title_short Religion and literacies in higher education: scoping the possibilities for faith-based meaning making
title_full Religion and literacies in higher education: scoping the possibilities for faith-based meaning making
title_fullStr Religion and literacies in higher education: scoping the possibilities for faith-based meaning making
title_full_unstemmed Religion and literacies in higher education: scoping the possibilities for faith-based meaning making
title_sort religion and literacies in higher education: scoping the possibilities for faith-based meaning making
publisher University of the Western Cape
series Critical Studies in Teaching and Learning
issn 2310-7103
publishDate 2016-12-01
description Academic literacies pursues a transformative agenda, which involves ‘exploring alternative ways of meaning making in academia, not least by considering the resources that (student) writers bring to the academy as legitimate tools for meaning making’ (Lillis and Scott, 2007: 13). How we select what the legitimate tools for meaning making are is assumed in these studies, but not established. Given the generally fraught status of religion in the academy, a perspicuous instance of this problem resides in the question of whether religious faith constitutes a ‘legitimate tool for meaning making’. We therefore need to think about how we establish what can and cannot be said to be legitimate tools, and whether this should be decided as a matter of normative principle, or whether it can be arrived at empirically. Further, we would need to consider how such questions are to be properly incorporated into learning and assessment. This article uses qualitative data from studies into religion and higher education to provide some initial thoughts on how these questions could be addressed. It carries out a scoping exercise that sheds light on the possibilities of the employment of religious identity in academic writing. It concludes that religious ideas and identities may on occasion be relevant without implying a threat to disciplinary rigour.
topic voice discourse
academic literacies
disciplines
higher education
identity politics
knowledge
meaning making
religion
voice
url http://cristal.epubs.ac.za/index.php/cristal/article/view/76#.WFqDcbZ97-Y
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