EXPRESSION OF PROHIBITION AS A REPRESENTATIF OF TABOO IN BADUY SOCIETY

EXPRESSION OF PROHIBITION AS A REPRESENTATIF OF TABOO IN BADUY SOCIETY Abstract The use of prohibited expressions as a taboo representation is a linguistic and cult¬ural fact that is always present in every society. The taboo expression is considered to have a moral message for people who believe...

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Main Author: Dase Erwin Juansah
Format: Article
Language:English
Published: Universitas Negeri Yogyakarta 2019-02-01
Series:Litera
Online Access:https://journal.uny.ac.id/index.php/litera/article/view/21066
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spelling doaj-d5e1e8b46b804c03a4323c4997f728802020-11-25T00:39:19ZengUniversitas Negeri YogyakartaLitera1412-25962460-83192019-02-01181365610.21831/ltr.v18i1.2106611292EXPRESSION OF PROHIBITION AS A REPRESENTATIF OF TABOO IN BADUY SOCIETYDase Erwin Juansah0Universitas Sultan Ageng TirtayasaEXPRESSION OF PROHIBITION AS A REPRESENTATIF OF TABOO IN BADUY SOCIETY Abstract The use of prohibited expressions as a taboo representation is a linguistic and cult¬ural fact that is always present in every society. The taboo expression is considered to have a moral message for people who believe in it. This study aims to describe the expression of prohibition (pamali) as a taboo representation in the Baduy community. The study used a qualitative approach with ethnographic methods with anthropolinguistic design. The source of the research data is the informant's oral utterances in natural speech situations and what they are. Data collection with involved participation techniques, observations, and interviews. Analysis is carried out during collection, reduction, presenta-tion, and drawing conclusions/verification. Data analysis is inductive-qualitative. The study found that the prohibition expression in the Baduy community was classified into three categories. First, prohibited expressions relating to the management of agricultural land, including: (a) the time to start farming, (b) the process of farming, and (c) the time of harvesting rice in the fields. Secondly, the prohibition is related to the rules of community life, including: (a) the rules of life are personal, and (b) the rules of life are general. Third, the prohibition expressions related to the use of forest resources and the environment include: (a) rules relating to entrusted forests, and (b) rules for tillage. In general, the expression prohibition uses imperative forms, both orders and prohibitions. Keywords: expressions of prohibitions, taboos, imperatives of prohibitions and orders, Baduy community UNGKAPAN LARANGAN SEBAGAI REPRESENTASI TABU PADA MASYARAKAT BADUY Abstrak Penggunaan ungkapan larangan sebagai representasi tabu merupakan fakta linguistik dan budaya yang selalu ada dalam setiap masyarakat. Ungkapan tabu dianggap memiliki pesan moral bagi masyarakat yang meyakininya. Pene­litian ini bertujuan mendeskripsikan ungkapan larangan (pamali) sebagai representasi tabu di masyarakat Baduy. Penelitian menggunakan pendekatan kualitatif dengan metode etnografis berancangan antropo­linguistik. Sum­ber data penelitian adalah tuturan lisan informan dalam situasi tutur yang alamiah dan apa adanya. Pengumpulan data dengan teknik partisipasi terlibat, pengamatan, dan wawancara. Analisis dilakukan selama pengumpulan, reduksi, penyajian, dan pena­rikan simpulan/verifikasi. Analisis data bersifat induktif-kualitatif. Penelitian menemukan bahwa ungkapan larangan pada masyarakat Baduy diklasifikasikan menjadi tiga kategori. Pertama, ungkapan larangan berkaitan dengan pengelolaan lahan pertanian, mencakup: (a) waktu mulai berladang, (b) proses berladang, dan (c) waktu panen padi di ladang. Kedua, ungkapan larangan berkaitan dengan aturan hidup bermasyarakat,  mencakup: (a) aturan hidup bersifat pribadi, dan (b) aturan hidup bersifat umum. Ketiga, ungkapan larangan berkaitan dengan pemanfaatan sumber daya hutan dan lingkungan, mecakup: (a) aturan berkaitan dengan hutan titipan, dan (b) aturan pengolahan tanah. Secara umum, ungkapan larangan mengguna­kan bentuk imperatif, baik perintah maupun larangan. Kata Kunci: ungkapan larangan, tabu, imperatif larangan dan perintah, masyarakat Baduyhttps://journal.uny.ac.id/index.php/litera/article/view/21066
collection DOAJ
language English
format Article
sources DOAJ
author Dase Erwin Juansah
spellingShingle Dase Erwin Juansah
EXPRESSION OF PROHIBITION AS A REPRESENTATIF OF TABOO IN BADUY SOCIETY
Litera
author_facet Dase Erwin Juansah
author_sort Dase Erwin Juansah
title EXPRESSION OF PROHIBITION AS A REPRESENTATIF OF TABOO IN BADUY SOCIETY
title_short EXPRESSION OF PROHIBITION AS A REPRESENTATIF OF TABOO IN BADUY SOCIETY
title_full EXPRESSION OF PROHIBITION AS A REPRESENTATIF OF TABOO IN BADUY SOCIETY
title_fullStr EXPRESSION OF PROHIBITION AS A REPRESENTATIF OF TABOO IN BADUY SOCIETY
title_full_unstemmed EXPRESSION OF PROHIBITION AS A REPRESENTATIF OF TABOO IN BADUY SOCIETY
title_sort expression of prohibition as a representatif of taboo in baduy society
publisher Universitas Negeri Yogyakarta
series Litera
issn 1412-2596
2460-8319
publishDate 2019-02-01
description EXPRESSION OF PROHIBITION AS A REPRESENTATIF OF TABOO IN BADUY SOCIETY Abstract The use of prohibited expressions as a taboo representation is a linguistic and cult¬ural fact that is always present in every society. The taboo expression is considered to have a moral message for people who believe in it. This study aims to describe the expression of prohibition (pamali) as a taboo representation in the Baduy community. The study used a qualitative approach with ethnographic methods with anthropolinguistic design. The source of the research data is the informant's oral utterances in natural speech situations and what they are. Data collection with involved participation techniques, observations, and interviews. Analysis is carried out during collection, reduction, presenta-tion, and drawing conclusions/verification. Data analysis is inductive-qualitative. The study found that the prohibition expression in the Baduy community was classified into three categories. First, prohibited expressions relating to the management of agricultural land, including: (a) the time to start farming, (b) the process of farming, and (c) the time of harvesting rice in the fields. Secondly, the prohibition is related to the rules of community life, including: (a) the rules of life are personal, and (b) the rules of life are general. Third, the prohibition expressions related to the use of forest resources and the environment include: (a) rules relating to entrusted forests, and (b) rules for tillage. In general, the expression prohibition uses imperative forms, both orders and prohibitions. Keywords: expressions of prohibitions, taboos, imperatives of prohibitions and orders, Baduy community UNGKAPAN LARANGAN SEBAGAI REPRESENTASI TABU PADA MASYARAKAT BADUY Abstrak Penggunaan ungkapan larangan sebagai representasi tabu merupakan fakta linguistik dan budaya yang selalu ada dalam setiap masyarakat. Ungkapan tabu dianggap memiliki pesan moral bagi masyarakat yang meyakininya. Pene­litian ini bertujuan mendeskripsikan ungkapan larangan (pamali) sebagai representasi tabu di masyarakat Baduy. Penelitian menggunakan pendekatan kualitatif dengan metode etnografis berancangan antropo­linguistik. Sum­ber data penelitian adalah tuturan lisan informan dalam situasi tutur yang alamiah dan apa adanya. Pengumpulan data dengan teknik partisipasi terlibat, pengamatan, dan wawancara. Analisis dilakukan selama pengumpulan, reduksi, penyajian, dan pena­rikan simpulan/verifikasi. Analisis data bersifat induktif-kualitatif. Penelitian menemukan bahwa ungkapan larangan pada masyarakat Baduy diklasifikasikan menjadi tiga kategori. Pertama, ungkapan larangan berkaitan dengan pengelolaan lahan pertanian, mencakup: (a) waktu mulai berladang, (b) proses berladang, dan (c) waktu panen padi di ladang. Kedua, ungkapan larangan berkaitan dengan aturan hidup bermasyarakat,  mencakup: (a) aturan hidup bersifat pribadi, dan (b) aturan hidup bersifat umum. Ketiga, ungkapan larangan berkaitan dengan pemanfaatan sumber daya hutan dan lingkungan, mecakup: (a) aturan berkaitan dengan hutan titipan, dan (b) aturan pengolahan tanah. Secara umum, ungkapan larangan mengguna­kan bentuk imperatif, baik perintah maupun larangan. Kata Kunci: ungkapan larangan, tabu, imperatif larangan dan perintah, masyarakat Baduy
url https://journal.uny.ac.id/index.php/litera/article/view/21066
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