ON THE SOCIAL AND EMPIRICAL NATURE OF KANT’S TRANSCENDENTAL ANTHRO­POCENTRISM: THE ESSENCE AND LOCA­TION OF “HUMAN NATURE”

This paper presents a conceptual-discursi­ve analysis of Immanuel Kant’s texts from the viewpoint of the ontological essence of humanity (the so-called “human nature”). On the basis of a functional-pragmatic methodology, the author proposes a metalanguage of pragmatic conceptual analysis for Kant’s...

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Main Author: Oleg Leszczak
Format: Article
Language:English
Published: Vilnius University 2014-04-01
Series:Respectus Philologicus
Subjects:
Online Access:http://www.rephi.knf.vu.lt/images/25_30/2_11%20Respectus%202014%202530%20Online%20Issn_Leszcak.pdf
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spelling doaj-d53ec04fff634c4d86b277a5b89e68752020-11-24T21:49:57ZengVilnius University Respectus Philologicus1392-82952335-23882014-04-0125 (30)185199ON THE SOCIAL AND EMPIRICAL NATURE OF KANT’S TRANSCENDENTAL ANTHRO­POCENTRISM: THE ESSENCE AND LOCA­TION OF “HUMAN NATURE”Oleg Leszczak0The Jan Kochanowski University in KielceThis paper presents a conceptual-discursi­ve analysis of Immanuel Kant’s texts from the viewpoint of the ontological essence of humanity (the so-called “human nature”). On the basis of a functional-pragmatic methodology, the author proposes a metalanguage of pragmatic conceptual analysis for Kant’s philosophical discourse, along with his own idea of a human as a person, human being, individual, character, and bearer of huma­nity’s traits. The paper consists of two parts. Part One presents the principles of structuralization of human personality, and raises fundamental methodological questions about the essence of humanity. Part Two analyzes Kant’s notion of human nature in both the formal aspect and that of systematic localization, and also considers issues of social pragmatics and the empirical motivation of human nature, issues which arise from a discu­rsive analysis of texts by Kant. The author aims to prove that Kant was one of the first philosophers to see the specificity of humanity in social relations, and presented it, neither in a causal-deterministic form (as a spiritual substance handed down from generation to generation), nor an essentialistic form (as a timeless transcendental essence), but in the form of a function of an individual’s social experience (both pragmatic-teleological and tran­scendental-aposteriori).http://www.rephi.knf.vu.lt/images/25_30/2_11%20Respectus%202014%202530%20Online%20Issn_Leszcak.pdfKantPhilosophical DiscourseAnthropocentrismTranscendentalismEmpiricismSociologyHumanityHuman Nature
collection DOAJ
language English
format Article
sources DOAJ
author Oleg Leszczak
spellingShingle Oleg Leszczak
ON THE SOCIAL AND EMPIRICAL NATURE OF KANT’S TRANSCENDENTAL ANTHRO­POCENTRISM: THE ESSENCE AND LOCA­TION OF “HUMAN NATURE”
Respectus Philologicus
Kant
Philosophical Discourse
Anthropocentrism
Transcendentalism
Empiricism
Sociology
Humanity
Human Nature
author_facet Oleg Leszczak
author_sort Oleg Leszczak
title ON THE SOCIAL AND EMPIRICAL NATURE OF KANT’S TRANSCENDENTAL ANTHRO­POCENTRISM: THE ESSENCE AND LOCA­TION OF “HUMAN NATURE”
title_short ON THE SOCIAL AND EMPIRICAL NATURE OF KANT’S TRANSCENDENTAL ANTHRO­POCENTRISM: THE ESSENCE AND LOCA­TION OF “HUMAN NATURE”
title_full ON THE SOCIAL AND EMPIRICAL NATURE OF KANT’S TRANSCENDENTAL ANTHRO­POCENTRISM: THE ESSENCE AND LOCA­TION OF “HUMAN NATURE”
title_fullStr ON THE SOCIAL AND EMPIRICAL NATURE OF KANT’S TRANSCENDENTAL ANTHRO­POCENTRISM: THE ESSENCE AND LOCA­TION OF “HUMAN NATURE”
title_full_unstemmed ON THE SOCIAL AND EMPIRICAL NATURE OF KANT’S TRANSCENDENTAL ANTHRO­POCENTRISM: THE ESSENCE AND LOCA­TION OF “HUMAN NATURE”
title_sort on the social and empirical nature of kant’s transcendental anthro­pocentrism: the essence and loca­tion of “human nature”
publisher Vilnius University
series Respectus Philologicus
issn 1392-8295
2335-2388
publishDate 2014-04-01
description This paper presents a conceptual-discursi­ve analysis of Immanuel Kant’s texts from the viewpoint of the ontological essence of humanity (the so-called “human nature”). On the basis of a functional-pragmatic methodology, the author proposes a metalanguage of pragmatic conceptual analysis for Kant’s philosophical discourse, along with his own idea of a human as a person, human being, individual, character, and bearer of huma­nity’s traits. The paper consists of two parts. Part One presents the principles of structuralization of human personality, and raises fundamental methodological questions about the essence of humanity. Part Two analyzes Kant’s notion of human nature in both the formal aspect and that of systematic localization, and also considers issues of social pragmatics and the empirical motivation of human nature, issues which arise from a discu­rsive analysis of texts by Kant. The author aims to prove that Kant was one of the first philosophers to see the specificity of humanity in social relations, and presented it, neither in a causal-deterministic form (as a spiritual substance handed down from generation to generation), nor an essentialistic form (as a timeless transcendental essence), but in the form of a function of an individual’s social experience (both pragmatic-teleological and tran­scendental-aposteriori).
topic Kant
Philosophical Discourse
Anthropocentrism
Transcendentalism
Empiricism
Sociology
Humanity
Human Nature
url http://www.rephi.knf.vu.lt/images/25_30/2_11%20Respectus%202014%202530%20Online%20Issn_Leszcak.pdf
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