A Day in the Life of an Aesthetic Tāntrika: From Synaesthetic Garden to Lucid Dreaming and Spaciousness
This essay addresses the question of the relationship between Aesthetics and Tantra, in the world-view and life-world of Hindu Tantric visionary Abhinavagupta (ca. 975–1025 C.E.) and his tradition. I respond to a classic work on Abhinavagupta’s understanding of aesthetic experience and religious exp...
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doaj-d500eb561ac74a41aa4ccb48a7e209ec2020-11-24T20:57:55ZengMDPI AGReligions2077-14442018-03-01938110.3390/rel9030081rel9030081A Day in the Life of an Aesthetic Tāntrika: From Synaesthetic Garden to Lucid Dreaming and SpaciousnessKerry Martin Skora0Department of Religious Studies, Hiram College, Hiram, OH 44234, USAThis essay addresses the question of the relationship between Aesthetics and Tantra, in the world-view and life-world of Hindu Tantric visionary Abhinavagupta (ca. 975–1025 C.E.) and his tradition. I respond to a classic work on Abhinavagupta’s understanding of aesthetic experience and religious experience by shifting the focus from ultimate experience to the life of a liberated being. I argue that Abhinavagupta’s blending of Aesthetics and Tantra naturally follows from his view of liberation, which re-integrates the body and senses into the religious life, and affirms the reality of the material world in which the liberated being is embedded. I recover the very humanness and boundedness of Abhinavagupta as an additional way of understanding liberation. I draw on hymns of praise, descriptions of ritual, thoughts on hermeneutics of Being, and complex metaphors, from Abhinavagupta’s tradition, and engage with various thinkers, including Performance Theorist Richard Schechner and neurologist James Austin, to flesh out complex metaphors depicting the relationship between consciousness and the world. I conclude by reflecting on similarities between the Trika model of Self, as interpreted by Abhinavagupta’s student Kṣemarāja, and lucid dreaming.http://www.mdpi.com/2077-1444/9/3/81AbhinavaguptaKṣemarājaTantraaestheticsbodysensesconsciousnesssynaesthesialucid dreaminglucidityspaciousnessspiritualityliberation-in-lifeauthenticityauthentic self |
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DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Kerry Martin Skora |
spellingShingle |
Kerry Martin Skora A Day in the Life of an Aesthetic Tāntrika: From Synaesthetic Garden to Lucid Dreaming and Spaciousness Religions Abhinavagupta Kṣemarāja Tantra aesthetics body senses consciousness synaesthesia lucid dreaming lucidity spaciousness spirituality liberation-in-life authenticity authentic self |
author_facet |
Kerry Martin Skora |
author_sort |
Kerry Martin Skora |
title |
A Day in the Life of an Aesthetic Tāntrika: From Synaesthetic Garden to Lucid Dreaming and Spaciousness |
title_short |
A Day in the Life of an Aesthetic Tāntrika: From Synaesthetic Garden to Lucid Dreaming and Spaciousness |
title_full |
A Day in the Life of an Aesthetic Tāntrika: From Synaesthetic Garden to Lucid Dreaming and Spaciousness |
title_fullStr |
A Day in the Life of an Aesthetic Tāntrika: From Synaesthetic Garden to Lucid Dreaming and Spaciousness |
title_full_unstemmed |
A Day in the Life of an Aesthetic Tāntrika: From Synaesthetic Garden to Lucid Dreaming and Spaciousness |
title_sort |
day in the life of an aesthetic tāntrika: from synaesthetic garden to lucid dreaming and spaciousness |
publisher |
MDPI AG |
series |
Religions |
issn |
2077-1444 |
publishDate |
2018-03-01 |
description |
This essay addresses the question of the relationship between Aesthetics and Tantra, in the world-view and life-world of Hindu Tantric visionary Abhinavagupta (ca. 975–1025 C.E.) and his tradition. I respond to a classic work on Abhinavagupta’s understanding of aesthetic experience and religious experience by shifting the focus from ultimate experience to the life of a liberated being. I argue that Abhinavagupta’s blending of Aesthetics and Tantra naturally follows from his view of liberation, which re-integrates the body and senses into the religious life, and affirms the reality of the material world in which the liberated being is embedded. I recover the very humanness and boundedness of Abhinavagupta as an additional way of understanding liberation. I draw on hymns of praise, descriptions of ritual, thoughts on hermeneutics of Being, and complex metaphors, from Abhinavagupta’s tradition, and engage with various thinkers, including Performance Theorist Richard Schechner and neurologist James Austin, to flesh out complex metaphors depicting the relationship between consciousness and the world. I conclude by reflecting on similarities between the Trika model of Self, as interpreted by Abhinavagupta’s student Kṣemarāja, and lucid dreaming. |
topic |
Abhinavagupta Kṣemarāja Tantra aesthetics body senses consciousness synaesthesia lucid dreaming lucidity spaciousness spirituality liberation-in-life authenticity authentic self |
url |
http://www.mdpi.com/2077-1444/9/3/81 |
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