Meditation and Dance in Creative Society: Contemplative Consciousness in Daoism, Zen and Argentine Tango

This paper deals with the particularly relevant topic in the contemporary society – Asian meditative practices and methods of self-development. The first chapter deals with the notion of contemplative, enlightened consciousness in Daoism and Zen. The second chapter shows how meditative consciousness...

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Main Author: Agnieška Juzefovič
Format: Article
Language:English
Published: Vilnius Gediminas Technical University 2015-07-01
Series:Santalka: Filosofija, Komunikacija
Subjects:
Zen
Online Access:http://dx.doi.org/10.3846/cpc.2015.221
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spelling doaj-d4d1e09545c9470a8bebf6e978cea3352020-11-24T23:54:31ZengVilnius Gediminas Technical UniversitySantalka: Filosofija, Komunikacija2029-63202029-63392015-07-0123131210.3846/cpc.2015.221Meditation and Dance in Creative Society: Contemplative Consciousness in Daoism, Zen and Argentine TangoAgnieška Juzefovič0Vilnius Gediminas Technical UniversityThis paper deals with the particularly relevant topic in the contemporary society – Asian meditative practices and methods of self-development. The first chapter deals with the notion of contemplative, enlightened consciousness in Daoism and Zen. The second chapter shows how meditative consciousness could be achieved through social tango. Six theses are argued as appropriate for both Daoism and Zen as well as tango: 1) contemplative, purified consciousness is empty of disturbing thoughts and focused toward the essence; 2) contemplative, purified consciousness is not only empty but also brimming full; 3) contemplative, purified consciousness is identical with everyday mind; 4) contemplative mind is functioning according to the principles of non-action and naturalness; 5) meditation leads toward the unity and integrity of consciousness and body, consciousness and outside world; 6) active meditation is an effective way to obtain aims mentioned above. The argumentation of such thesis helps to show that tango is akin to various meditative practices. So it could not only be successfully used as a form of entertainment but also as a meditative practice, leading toward aims, similar to those of Zen meditations.http://dx.doi.org/10.3846/cpc.2015.221DaoismZencontemplative consciousnesscreative societymeditationtango
collection DOAJ
language English
format Article
sources DOAJ
author Agnieška Juzefovič
spellingShingle Agnieška Juzefovič
Meditation and Dance in Creative Society: Contemplative Consciousness in Daoism, Zen and Argentine Tango
Santalka: Filosofija, Komunikacija
Daoism
Zen
contemplative consciousness
creative society
meditation
tango
author_facet Agnieška Juzefovič
author_sort Agnieška Juzefovič
title Meditation and Dance in Creative Society: Contemplative Consciousness in Daoism, Zen and Argentine Tango
title_short Meditation and Dance in Creative Society: Contemplative Consciousness in Daoism, Zen and Argentine Tango
title_full Meditation and Dance in Creative Society: Contemplative Consciousness in Daoism, Zen and Argentine Tango
title_fullStr Meditation and Dance in Creative Society: Contemplative Consciousness in Daoism, Zen and Argentine Tango
title_full_unstemmed Meditation and Dance in Creative Society: Contemplative Consciousness in Daoism, Zen and Argentine Tango
title_sort meditation and dance in creative society: contemplative consciousness in daoism, zen and argentine tango
publisher Vilnius Gediminas Technical University
series Santalka: Filosofija, Komunikacija
issn 2029-6320
2029-6339
publishDate 2015-07-01
description This paper deals with the particularly relevant topic in the contemporary society – Asian meditative practices and methods of self-development. The first chapter deals with the notion of contemplative, enlightened consciousness in Daoism and Zen. The second chapter shows how meditative consciousness could be achieved through social tango. Six theses are argued as appropriate for both Daoism and Zen as well as tango: 1) contemplative, purified consciousness is empty of disturbing thoughts and focused toward the essence; 2) contemplative, purified consciousness is not only empty but also brimming full; 3) contemplative, purified consciousness is identical with everyday mind; 4) contemplative mind is functioning according to the principles of non-action and naturalness; 5) meditation leads toward the unity and integrity of consciousness and body, consciousness and outside world; 6) active meditation is an effective way to obtain aims mentioned above. The argumentation of such thesis helps to show that tango is akin to various meditative practices. So it could not only be successfully used as a form of entertainment but also as a meditative practice, leading toward aims, similar to those of Zen meditations.
topic Daoism
Zen
contemplative consciousness
creative society
meditation
tango
url http://dx.doi.org/10.3846/cpc.2015.221
work_keys_str_mv AT agnieskajuzefovic meditationanddanceincreativesocietycontemplativeconsciousnessindaoismzenandargentinetango
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