State ‘Control’ of Religion as an Antidote for Radicalisation in Nigeria: An Analytical Proposal

: Interpretations of religion to suit violent tendencies and religious intolerance have remained a major bane on the Nigerian nation. Therefore, scholars adjudged Nigeria as the country that witnessed the highest number of religious related violence in the world, due to the frequent occurrences of...

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Main Author: Mujahid Hamza Shitu
Format: Article
Language:Arabic
Published: Sheikh Zayed Islamic Centre University of Karachi 2020-12-01
Series:The Islamic Culture
Online Access:http://theislamicculture.com/index.php/tis/article/view/754
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spelling doaj-d4b41667c7e444918b6375829e4a883f2021-07-31T15:07:16ZaraSheikh Zayed Islamic Centre University of KarachiThe Islamic Culture1813-775X2663-17092020-12-01442State ‘Control’ of Religion as an Antidote for Radicalisation in Nigeria: An Analytical ProposalMujahid Hamza Shitu : Interpretations of religion to suit violent tendencies and religious intolerance have remained a major bane on the Nigerian nation. Therefore, scholars adjudged Nigeria as the country that witnessed the highest number of religious related violence in the world, due to the frequent occurrences of clashes that are rooted in religious convictions. Nigeria has experienced two major sectarian crises that have devastating effects on its wellbeing, including the loss of thousands of lives, displacement of millions of people and have consumed billions of government revenues. These crises are the Maitatsine crisis of the 1980s and the ongoing Boko Haram insurgency in the Northeast. The crises are rooted in erroneous discernment of religious ordinances and doctrines. This paper examines the secularist’s theory of government non-interference in religion, and the Islamic theory of religion as the primary objective of the State, by identifying the negative socio- economic consequences of government’s non-interest and non-interference in the activities of religious groups, and how these affect peace and development of Nigeria. Thus, the paper proposes government participation and monitoring of the teachings of religious groups, to prevent cropping up of radical tendencies. The methodologies of the paper include hermeneutics and historical approaches, the analysis is descriptive and analytical. http://theislamicculture.com/index.php/tis/article/view/754
collection DOAJ
language Arabic
format Article
sources DOAJ
author Mujahid Hamza Shitu
spellingShingle Mujahid Hamza Shitu
State ‘Control’ of Religion as an Antidote for Radicalisation in Nigeria: An Analytical Proposal
The Islamic Culture
author_facet Mujahid Hamza Shitu
author_sort Mujahid Hamza Shitu
title State ‘Control’ of Religion as an Antidote for Radicalisation in Nigeria: An Analytical Proposal
title_short State ‘Control’ of Religion as an Antidote for Radicalisation in Nigeria: An Analytical Proposal
title_full State ‘Control’ of Religion as an Antidote for Radicalisation in Nigeria: An Analytical Proposal
title_fullStr State ‘Control’ of Religion as an Antidote for Radicalisation in Nigeria: An Analytical Proposal
title_full_unstemmed State ‘Control’ of Religion as an Antidote for Radicalisation in Nigeria: An Analytical Proposal
title_sort state ‘control’ of religion as an antidote for radicalisation in nigeria: an analytical proposal
publisher Sheikh Zayed Islamic Centre University of Karachi
series The Islamic Culture
issn 1813-775X
2663-1709
publishDate 2020-12-01
description : Interpretations of religion to suit violent tendencies and religious intolerance have remained a major bane on the Nigerian nation. Therefore, scholars adjudged Nigeria as the country that witnessed the highest number of religious related violence in the world, due to the frequent occurrences of clashes that are rooted in religious convictions. Nigeria has experienced two major sectarian crises that have devastating effects on its wellbeing, including the loss of thousands of lives, displacement of millions of people and have consumed billions of government revenues. These crises are the Maitatsine crisis of the 1980s and the ongoing Boko Haram insurgency in the Northeast. The crises are rooted in erroneous discernment of religious ordinances and doctrines. This paper examines the secularist’s theory of government non-interference in religion, and the Islamic theory of religion as the primary objective of the State, by identifying the negative socio- economic consequences of government’s non-interest and non-interference in the activities of religious groups, and how these affect peace and development of Nigeria. Thus, the paper proposes government participation and monitoring of the teachings of religious groups, to prevent cropping up of radical tendencies. The methodologies of the paper include hermeneutics and historical approaches, the analysis is descriptive and analytical.
url http://theislamicculture.com/index.php/tis/article/view/754
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