University as a Source of Humanization of Social Life. Thoughts on Cardinal Stefan Wyszyński’s Relational Personalism

<p>Cardinal Stefan Wyszyński took a vivid interest in social life issues. This fact was, among other things, reflected in his preachings to academic circles. In Wyszyński’s preachings the concept of university emerges as a community of scholars and students who are duty-bound to serve a nation...

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Main Author: Aldona Zakrzewska
Format: Article
Language:English
Published: Nicolaus Copernicus University in Toruń 2011-05-01
Series:Paedagogia Christiana
Online Access:https://apcz.umk.pl/czasopisma/index.php/PCh/article/view/3036
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spelling doaj-d4a7066d69da4582bbefe558200b6a162020-11-25T04:03:16ZengNicolaus Copernicus University in ToruńPaedagogia Christiana1505-68722451-19512011-05-0127111913410.12775/PCh.2011.0212824University as a Source of Humanization of Social Life. Thoughts on Cardinal Stefan Wyszyński’s Relational PersonalismAldona Zakrzewska0Katedra Dydaktyki i Historii Wychowania Wydziału Nauk Społecznych w Uniwersytecie Warmińsko--Mazurskim w Olsztynie<p>Cardinal Stefan Wyszyński took a vivid interest in social life issues. This fact was, among other things, reflected in his preachings to academic circles. In Wyszyński’s preachings the concept of university emerges as a community of scholars and students who are duty-bound to serve a nation and society in the spirit of truth, liberty, justice and love, which in turn may contribute to the humanization of social life. On the other hand, the members of the university community are given an opportunity to develop a fully human nature through their service founded upon the belief that man does not entirely belong to himself, but he also belongs to a family, society, nation as well as the Church and God. These reflections appear to derive from Wyszyński’s relational personalism, whose cornerstone is the idea that man constitutes the ultimate value, yet in order to become a fully-fledged person he essentially needs a society. At the same time, while being the individual who carries his own values and personal traits, man is a wholly indispensable dimension of social life existence.</p>https://apcz.umk.pl/czasopisma/index.php/PCh/article/view/3036
collection DOAJ
language English
format Article
sources DOAJ
author Aldona Zakrzewska
spellingShingle Aldona Zakrzewska
University as a Source of Humanization of Social Life. Thoughts on Cardinal Stefan Wyszyński’s Relational Personalism
Paedagogia Christiana
author_facet Aldona Zakrzewska
author_sort Aldona Zakrzewska
title University as a Source of Humanization of Social Life. Thoughts on Cardinal Stefan Wyszyński’s Relational Personalism
title_short University as a Source of Humanization of Social Life. Thoughts on Cardinal Stefan Wyszyński’s Relational Personalism
title_full University as a Source of Humanization of Social Life. Thoughts on Cardinal Stefan Wyszyński’s Relational Personalism
title_fullStr University as a Source of Humanization of Social Life. Thoughts on Cardinal Stefan Wyszyński’s Relational Personalism
title_full_unstemmed University as a Source of Humanization of Social Life. Thoughts on Cardinal Stefan Wyszyński’s Relational Personalism
title_sort university as a source of humanization of social life. thoughts on cardinal stefan wyszyński’s relational personalism
publisher Nicolaus Copernicus University in Toruń
series Paedagogia Christiana
issn 1505-6872
2451-1951
publishDate 2011-05-01
description <p>Cardinal Stefan Wyszyński took a vivid interest in social life issues. This fact was, among other things, reflected in his preachings to academic circles. In Wyszyński’s preachings the concept of university emerges as a community of scholars and students who are duty-bound to serve a nation and society in the spirit of truth, liberty, justice and love, which in turn may contribute to the humanization of social life. On the other hand, the members of the university community are given an opportunity to develop a fully human nature through their service founded upon the belief that man does not entirely belong to himself, but he also belongs to a family, society, nation as well as the Church and God. These reflections appear to derive from Wyszyński’s relational personalism, whose cornerstone is the idea that man constitutes the ultimate value, yet in order to become a fully-fledged person he essentially needs a society. At the same time, while being the individual who carries his own values and personal traits, man is a wholly indispensable dimension of social life existence.</p>
url https://apcz.umk.pl/czasopisma/index.php/PCh/article/view/3036
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