Plutarque juge et partie : à propos des débats entre l’Académie, le Jardin et le Portique

In this article I show:(1) Plutarch’s inclusion of Heraclitus among the list of Presocratics at Adv. Col. 1121E-1122A should lead us to conclude that this philosopher was included by the New Academy among those predecessors who had advocated the suspension of...

Full description

Bibliographic Details
Main Author: Carlos Lévy
Format: Article
Language:English
Published: ENS Éditions 2013-05-01
Series:Aitia : Regards sur la Culture Hellénistique au XXIe Siècle
Subjects:
Online Access:http://journals.openedition.org/aitia/715
id doaj-d4a3eca269ee44af81743f1aa372b621
record_format Article
spelling doaj-d4a3eca269ee44af81743f1aa372b6212020-11-24T21:18:07ZengENS ÉditionsAitia : Regards sur la Culture Hellénistique au XXIe Siècle1775-42752013-05-01310.4000/aitia.715Plutarque juge et partie : à propos des débats entre l’Académie, le Jardin et le PortiqueCarlos LévyIn this article I show:(1) Plutarch’s inclusion of Heraclitus among the list of Presocratics at Adv. Col. 1121E-1122A should lead us to conclude that this philosopher was included by the New Academy among those predecessors who had advocated the suspension of judgement. (2) The passage (1122A-F) that deals with Colotes’ formulation of criticisms of the New Academy’s suspension of judgement should not be taken as evidence that Plutarch’s response to these criticisms derives solely from Arcesilaus and has a positive assertive character. Rather, it is a patchwork assembled by Plutarch from various sources and has a markedly dialectical aspect. (3) Plutarch’s anti-Epicurean polemic at 1123A-1124C offers a distorted picture of Epicureanism as a paradoxical form of Scepticism, based not on an aversion to error but the certainty that sense-perception is never misleading. According to Plutarch, the principle that all perceptions are true should have led the Epicureans, if they were being consistent, to aphasia or, in other words, a position that would make them close to the most radical form of Pyrrhonism. http://journals.openedition.org/aitia/715AcademyapraxiaArcesilausCiceroColotesEpicureanism
collection DOAJ
language English
format Article
sources DOAJ
author Carlos Lévy
spellingShingle Carlos Lévy
Plutarque juge et partie : à propos des débats entre l’Académie, le Jardin et le Portique
Aitia : Regards sur la Culture Hellénistique au XXIe Siècle
Academy
apraxia
Arcesilaus
Cicero
Colotes
Epicureanism
author_facet Carlos Lévy
author_sort Carlos Lévy
title Plutarque juge et partie : à propos des débats entre l’Académie, le Jardin et le Portique
title_short Plutarque juge et partie : à propos des débats entre l’Académie, le Jardin et le Portique
title_full Plutarque juge et partie : à propos des débats entre l’Académie, le Jardin et le Portique
title_fullStr Plutarque juge et partie : à propos des débats entre l’Académie, le Jardin et le Portique
title_full_unstemmed Plutarque juge et partie : à propos des débats entre l’Académie, le Jardin et le Portique
title_sort plutarque juge et partie : à propos des débats entre l’académie, le jardin et le portique
publisher ENS Éditions
series Aitia : Regards sur la Culture Hellénistique au XXIe Siècle
issn 1775-4275
publishDate 2013-05-01
description In this article I show:(1) Plutarch’s inclusion of Heraclitus among the list of Presocratics at Adv. Col. 1121E-1122A should lead us to conclude that this philosopher was included by the New Academy among those predecessors who had advocated the suspension of judgement. (2) The passage (1122A-F) that deals with Colotes’ formulation of criticisms of the New Academy’s suspension of judgement should not be taken as evidence that Plutarch’s response to these criticisms derives solely from Arcesilaus and has a positive assertive character. Rather, it is a patchwork assembled by Plutarch from various sources and has a markedly dialectical aspect. (3) Plutarch’s anti-Epicurean polemic at 1123A-1124C offers a distorted picture of Epicureanism as a paradoxical form of Scepticism, based not on an aversion to error but the certainty that sense-perception is never misleading. According to Plutarch, the principle that all perceptions are true should have led the Epicureans, if they were being consistent, to aphasia or, in other words, a position that would make them close to the most radical form of Pyrrhonism. 
topic Academy
apraxia
Arcesilaus
Cicero
Colotes
Epicureanism
url http://journals.openedition.org/aitia/715
work_keys_str_mv AT carloslevy plutarquejugeetpartieaproposdesdebatsentrelacademielejardinetleportique
_version_ 1726010210559983616