Folklore and Post-Socialist Struggles: Contesting Identities in the Quest for Authenticity

Folklore used to be one of the most efficient tools that some authoritarian regimes from Eastern Europe used to naturalize themselves, to gain the trust of the people through carefully reconstructing the oral heritage that was passed on to them by their ancestors in such a way that its message will...

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Main Author: Ilie Iulian MITRAN
Format: Article
Language:English
Published: University of Oradea, Research Centre on Identity and Migration Studies-RCIMI 2018-11-01
Series:Journal of Identity and Migration Studies
Subjects:
Online Access:http://www.e-migration.ro/jims/Vol12_No2_2018/JIMS_Vol12_No2_2018_pp_25_39_MITRAN.pdf
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spelling doaj-d2d82b3b2b564d5485e17fc354b76ba52020-11-25T02:00:18ZengUniversity of Oradea, Research Centre on Identity and Migration Studies-RCIMIJournal of Identity and Migration Studies1843-56101843-56102018-11-011222539Folklore and Post-Socialist Struggles: Contesting Identities in the Quest for AuthenticityIlie Iulian MITRANFolklore used to be one of the most efficient tools that some authoritarian regimes from Eastern Europe used to naturalize themselves, to gain the trust of the people through carefully reconstructing the oral heritage that was passed on to them by their ancestors in such a way that its message will not become a threat for the ideological hegemony that the communists had to create to secure their power. The 20th century was marked by the rough transition from an agrarian economy to an industrial one, this came in hand in hand with an ambitious urbanization plan which basically fragmented the very core of several societies, we can include here the Romanians, Moldovans, Belarusians, and Ukrainians. Particularly for Romanians, the newly created state-controlled culture, which included solo performers and groups that were responsible with popularizing the new brand of proletariat-friendly folklore which was deemed as more adequate by the authorities that it's preexisting form that was exclusively owned by the peasantry. The current paper aims at mapping the way the policies grouped under the umbrella of state-controlled culture manage to influence the content of the folk songs that were broadcasted during that time via state-owned radio and TV. We are interested in highlighting the narratives that were reinforced through the work of many beloved folk singer (cântăreți de muzică populară), being an integral part of what we can generally call soft propaganda. Folk music was never intended to act as an environment that would eventually create new nationalistic narrative, but rather to reinforce and popularize the already existing ones.http://www.e-migration.ro/jims/Vol12_No2_2018/JIMS_Vol12_No2_2018_pp_25_39_MITRAN.pdffolkidentitynationalismhybridnew cultureurban
collection DOAJ
language English
format Article
sources DOAJ
author Ilie Iulian MITRAN
spellingShingle Ilie Iulian MITRAN
Folklore and Post-Socialist Struggles: Contesting Identities in the Quest for Authenticity
Journal of Identity and Migration Studies
folk
identity
nationalism
hybrid
new culture
urban
author_facet Ilie Iulian MITRAN
author_sort Ilie Iulian MITRAN
title Folklore and Post-Socialist Struggles: Contesting Identities in the Quest for Authenticity
title_short Folklore and Post-Socialist Struggles: Contesting Identities in the Quest for Authenticity
title_full Folklore and Post-Socialist Struggles: Contesting Identities in the Quest for Authenticity
title_fullStr Folklore and Post-Socialist Struggles: Contesting Identities in the Quest for Authenticity
title_full_unstemmed Folklore and Post-Socialist Struggles: Contesting Identities in the Quest for Authenticity
title_sort folklore and post-socialist struggles: contesting identities in the quest for authenticity
publisher University of Oradea, Research Centre on Identity and Migration Studies-RCIMI
series Journal of Identity and Migration Studies
issn 1843-5610
1843-5610
publishDate 2018-11-01
description Folklore used to be one of the most efficient tools that some authoritarian regimes from Eastern Europe used to naturalize themselves, to gain the trust of the people through carefully reconstructing the oral heritage that was passed on to them by their ancestors in such a way that its message will not become a threat for the ideological hegemony that the communists had to create to secure their power. The 20th century was marked by the rough transition from an agrarian economy to an industrial one, this came in hand in hand with an ambitious urbanization plan which basically fragmented the very core of several societies, we can include here the Romanians, Moldovans, Belarusians, and Ukrainians. Particularly for Romanians, the newly created state-controlled culture, which included solo performers and groups that were responsible with popularizing the new brand of proletariat-friendly folklore which was deemed as more adequate by the authorities that it's preexisting form that was exclusively owned by the peasantry. The current paper aims at mapping the way the policies grouped under the umbrella of state-controlled culture manage to influence the content of the folk songs that were broadcasted during that time via state-owned radio and TV. We are interested in highlighting the narratives that were reinforced through the work of many beloved folk singer (cântăreți de muzică populară), being an integral part of what we can generally call soft propaganda. Folk music was never intended to act as an environment that would eventually create new nationalistic narrative, but rather to reinforce and popularize the already existing ones.
topic folk
identity
nationalism
hybrid
new culture
urban
url http://www.e-migration.ro/jims/Vol12_No2_2018/JIMS_Vol12_No2_2018_pp_25_39_MITRAN.pdf
work_keys_str_mv AT ilieiulianmitran folkloreandpostsocialiststrugglescontestingidentitiesinthequestforauthenticity
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