Preaching the ‘green gospel’ in our environment: A re-reading of Genesis 1:27-28 in the Nigerian context

The article focuses on the text of Genesis 1:27–28 within its broader context where the author, the Jahwist, describes humankind as charged with the responsibility to fill and to subdue the earth, which has generally been misunderstood by wealth prospectors. Our methodology is a simplified historica...

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Main Authors: Chris Manus, Des Obioma
Format: Article
Language:Afrikaans
Published: AOSIS 2016-08-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/3054
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spelling doaj-d2a530a39c2b45c3a5f8c8c2ddbb27fe2020-11-24T23:38:33ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502016-08-01724e1e610.4102/hts.v72i4.30543062Preaching the ‘green gospel’ in our environment: A re-reading of Genesis 1:27-28 in the Nigerian contextChris ManusDes ObiomaThe article focuses on the text of Genesis 1:27–28 within its broader context where the author, the Jahwist, describes humankind as charged with the responsibility to fill and to subdue the earth, which has generally been misunderstood by wealth prospectors. Our methodology is a simplified historical and exegetical study of the two verses of the creation narrative in order to join other contemporary theologians to argue the right of humans to treat the nonhuman as private property as source of material wealth is immoral. As we re-read the text, our findings resonate with the contemporary clarion call for respect and protection of the environment such as COP 2015 in Paris. This provides the justification of our title ‘Preaching the green gospel’, especially in the Nigerian oil-rich states and in Africa in general. Whilst the paper presents a disquisition of the global efforts of the church through sensitisation of their members to appreciate the magnitude of the environmental pollution and the apocalypse it holds for the world, it draws attention to the possibility of the envisaged doomsday that may descend on Nigeria and other parts of Africa if the crass environmental degradation and the rate of pollution of flora and fauna are not checked. The paper takes cognisance of the positive views expressed by the evangelists of the ‘New Theology’ in Africa. Whilst the paper raises Biblically friendly ecological awareness in modern Africa, using Nigeria as a contact point, it concludes, inter alia, that the text demands humankind to partake in God’s will for order and peace in the universe as it struggles to maintain the ecological sustainability of mother earth.https://hts.org.za/index.php/hts/article/view/3054GreenGospelGenesis 1:27-28NigeriaEnvironmentalEcological
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Chris Manus
Des Obioma
spellingShingle Chris Manus
Des Obioma
Preaching the ‘green gospel’ in our environment: A re-reading of Genesis 1:27-28 in the Nigerian context
HTS Teologiese Studies/Theological Studies
Green
Gospel
Genesis 1:27-28
Nigeria
Environmental
Ecological
author_facet Chris Manus
Des Obioma
author_sort Chris Manus
title Preaching the ‘green gospel’ in our environment: A re-reading of Genesis 1:27-28 in the Nigerian context
title_short Preaching the ‘green gospel’ in our environment: A re-reading of Genesis 1:27-28 in the Nigerian context
title_full Preaching the ‘green gospel’ in our environment: A re-reading of Genesis 1:27-28 in the Nigerian context
title_fullStr Preaching the ‘green gospel’ in our environment: A re-reading of Genesis 1:27-28 in the Nigerian context
title_full_unstemmed Preaching the ‘green gospel’ in our environment: A re-reading of Genesis 1:27-28 in the Nigerian context
title_sort preaching the ‘green gospel’ in our environment: a re-reading of genesis 1:27-28 in the nigerian context
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2016-08-01
description The article focuses on the text of Genesis 1:27–28 within its broader context where the author, the Jahwist, describes humankind as charged with the responsibility to fill and to subdue the earth, which has generally been misunderstood by wealth prospectors. Our methodology is a simplified historical and exegetical study of the two verses of the creation narrative in order to join other contemporary theologians to argue the right of humans to treat the nonhuman as private property as source of material wealth is immoral. As we re-read the text, our findings resonate with the contemporary clarion call for respect and protection of the environment such as COP 2015 in Paris. This provides the justification of our title ‘Preaching the green gospel’, especially in the Nigerian oil-rich states and in Africa in general. Whilst the paper presents a disquisition of the global efforts of the church through sensitisation of their members to appreciate the magnitude of the environmental pollution and the apocalypse it holds for the world, it draws attention to the possibility of the envisaged doomsday that may descend on Nigeria and other parts of Africa if the crass environmental degradation and the rate of pollution of flora and fauna are not checked. The paper takes cognisance of the positive views expressed by the evangelists of the ‘New Theology’ in Africa. Whilst the paper raises Biblically friendly ecological awareness in modern Africa, using Nigeria as a contact point, it concludes, inter alia, that the text demands humankind to partake in God’s will for order and peace in the universe as it struggles to maintain the ecological sustainability of mother earth.
topic Green
Gospel
Genesis 1:27-28
Nigeria
Environmental
Ecological
url https://hts.org.za/index.php/hts/article/view/3054
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