MERAWAT JIWA MENJAGA TRADISI : Dzikir Dan Amal Thariqah Qadiriyah Naqsabandiyah Dalam Rehabilitasi Korban NAPZA Sebagai Terapis Ala Islam Nusantara

The spread of drugs in Indonesia today drastically increase, both in the big cities and in remote areas. The victims are not only the adults, but also children. Curriculum for rehabilitating drug abuse victims at Pondok Inabah VII developed on the basis of tasawwuf (mysticism) approach. Stage of cur...

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Main Author: Alhamuddin Alhamuddin
Format: Article
Language:English
Published: LPPM UIN Sultan Syarif Kasim Riau 2016-08-01
Series:Sosial Budaya
Subjects:
Online Access:http://ejournal.uin-suska.ac.id/index.php/SosialBudaya/article/view/1927
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spelling doaj-d27404e4293440e6b3fc3e56c90017472020-11-25T00:13:04ZengLPPM UIN Sultan Syarif Kasim RiauSosial Budaya1979-26032407-16842016-08-0112111110.24014/sb.v12i1.19271333MERAWAT JIWA MENJAGA TRADISI : Dzikir Dan Amal Thariqah Qadiriyah Naqsabandiyah Dalam Rehabilitasi Korban NAPZA Sebagai Terapis Ala Islam NusantaraAlhamuddin AlhamuddinThe spread of drugs in Indonesia today drastically increase, both in the big cities and in remote areas. The victims are not only the adults, but also children. Curriculum for rehabilitating drug abuse victims at Pondok Inabah VII developed on the basis of tasawwuf (mysticism) approach. Stage of curriculum implementation are as follows: (1) Takhalli, self-purify from sin that pollutes the soul, both physically and spiritually; (2) Tahalli, self-adorns with good behaviors, both physically and spiritually;  (3) Tajalli, results from both of takhalli and tahalli. Tajalli is ultimate purpose of rehabilitation. Furthermore, those three concepts are applied in three core activities; Mandi Taubat (a person who washes their body to cleans theirselves from sin), Shalat and dzhikr.  In addition, the role of guide also decisive during the process of healing.  Inabah Method is unique; as it does not use any chemical drugs or herbs. Alternatively, religion therapy is used in order to recover drug victim, both in terms of physical, mental, social and spirituall. For further researcher, it is suggested to investigate this issue more specific and comprehensive.http://ejournal.uin-suska.ac.id/index.php/SosialBudaya/article/view/1927Metode Inabah, pecandu narkotika
collection DOAJ
language English
format Article
sources DOAJ
author Alhamuddin Alhamuddin
spellingShingle Alhamuddin Alhamuddin
MERAWAT JIWA MENJAGA TRADISI : Dzikir Dan Amal Thariqah Qadiriyah Naqsabandiyah Dalam Rehabilitasi Korban NAPZA Sebagai Terapis Ala Islam Nusantara
Sosial Budaya
Metode Inabah, pecandu narkotika
author_facet Alhamuddin Alhamuddin
author_sort Alhamuddin Alhamuddin
title MERAWAT JIWA MENJAGA TRADISI : Dzikir Dan Amal Thariqah Qadiriyah Naqsabandiyah Dalam Rehabilitasi Korban NAPZA Sebagai Terapis Ala Islam Nusantara
title_short MERAWAT JIWA MENJAGA TRADISI : Dzikir Dan Amal Thariqah Qadiriyah Naqsabandiyah Dalam Rehabilitasi Korban NAPZA Sebagai Terapis Ala Islam Nusantara
title_full MERAWAT JIWA MENJAGA TRADISI : Dzikir Dan Amal Thariqah Qadiriyah Naqsabandiyah Dalam Rehabilitasi Korban NAPZA Sebagai Terapis Ala Islam Nusantara
title_fullStr MERAWAT JIWA MENJAGA TRADISI : Dzikir Dan Amal Thariqah Qadiriyah Naqsabandiyah Dalam Rehabilitasi Korban NAPZA Sebagai Terapis Ala Islam Nusantara
title_full_unstemmed MERAWAT JIWA MENJAGA TRADISI : Dzikir Dan Amal Thariqah Qadiriyah Naqsabandiyah Dalam Rehabilitasi Korban NAPZA Sebagai Terapis Ala Islam Nusantara
title_sort merawat jiwa menjaga tradisi : dzikir dan amal thariqah qadiriyah naqsabandiyah dalam rehabilitasi korban napza sebagai terapis ala islam nusantara
publisher LPPM UIN Sultan Syarif Kasim Riau
series Sosial Budaya
issn 1979-2603
2407-1684
publishDate 2016-08-01
description The spread of drugs in Indonesia today drastically increase, both in the big cities and in remote areas. The victims are not only the adults, but also children. Curriculum for rehabilitating drug abuse victims at Pondok Inabah VII developed on the basis of tasawwuf (mysticism) approach. Stage of curriculum implementation are as follows: (1) Takhalli, self-purify from sin that pollutes the soul, both physically and spiritually; (2) Tahalli, self-adorns with good behaviors, both physically and spiritually;  (3) Tajalli, results from both of takhalli and tahalli. Tajalli is ultimate purpose of rehabilitation. Furthermore, those three concepts are applied in three core activities; Mandi Taubat (a person who washes their body to cleans theirselves from sin), Shalat and dzhikr.  In addition, the role of guide also decisive during the process of healing.  Inabah Method is unique; as it does not use any chemical drugs or herbs. Alternatively, religion therapy is used in order to recover drug victim, both in terms of physical, mental, social and spirituall. For further researcher, it is suggested to investigate this issue more specific and comprehensive.
topic Metode Inabah, pecandu narkotika
url http://ejournal.uin-suska.ac.id/index.php/SosialBudaya/article/view/1927
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