L’ambiguità del mondo: La dialettica dell’interazione di Nishida Kitarō

The issue of dialectics has been very important in Modern Japan. In the later philosophy of Nishida Kitarō, dialectics is crucial for both the structure of his philosophy and its relationship with Buddhism, since according to him it would help define important and desirable features of Buddhist thou...

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Main Author: Matteo Cestari
Format: Article
Language:English
Published: Università degli Studi di Torino 2018-11-01
Series:Kervan. International Journal of Afro-Asiatic Studies
Subjects:
Online Access:https://www.ojs.unito.it/index.php/kervan/article/view/3115
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spelling doaj-d1a1727ebfa646c39f854c25d2d82b4a2021-09-14T06:54:44ZengUniversità degli Studi di TorinoKervan. International Journal of Afro-Asiatic Studies1825-263X2018-11-012210.13135/1825-263X/3115L’ambiguità del mondo: La dialettica dell’interazione di Nishida KitarōMatteo Cestari0University of TurinThe issue of dialectics has been very important in Modern Japan. In the later philosophy of Nishida Kitarō, dialectics is crucial for both the structure of his philosophy and its relationship with Buddhism, since according to him it would help define important and desirable features of Buddhist thought. Therefore, a discussion on this aspect may prove to be decisive in order to understand the overall meaning of Nishida’s thought. This essay aims at discussing the meaning and the implications of dialectics in Nishida Kitarō from the perspective of the philosophical theme of the world’s fundamental ambiguity and its linguistic consequences. Contrary to the political nature of Aristotle’s idea of the principle of non-contradiction, Nishida Kitarō aims at a contemplative approach to the ambiguous world, but falls short of facing the problem of modernity, and is therefore unable to connect the world’s ambiguity with its destructive sides. From such a perspective, his philosophy appears to be inclined to metaphysics rather than to a practical and transformative attitude.https://www.ojs.unito.it/index.php/kervan/article/view/3115Nishida Kitaromodern Japanese philosophydialecticsBuddhist philosophy
collection DOAJ
language English
format Article
sources DOAJ
author Matteo Cestari
spellingShingle Matteo Cestari
L’ambiguità del mondo: La dialettica dell’interazione di Nishida Kitarō
Kervan. International Journal of Afro-Asiatic Studies
Nishida Kitaro
modern Japanese philosophy
dialectics
Buddhist philosophy
author_facet Matteo Cestari
author_sort Matteo Cestari
title L’ambiguità del mondo: La dialettica dell’interazione di Nishida Kitarō
title_short L’ambiguità del mondo: La dialettica dell’interazione di Nishida Kitarō
title_full L’ambiguità del mondo: La dialettica dell’interazione di Nishida Kitarō
title_fullStr L’ambiguità del mondo: La dialettica dell’interazione di Nishida Kitarō
title_full_unstemmed L’ambiguità del mondo: La dialettica dell’interazione di Nishida Kitarō
title_sort l’ambiguità del mondo: la dialettica dell’interazione di nishida kitarō
publisher Università degli Studi di Torino
series Kervan. International Journal of Afro-Asiatic Studies
issn 1825-263X
publishDate 2018-11-01
description The issue of dialectics has been very important in Modern Japan. In the later philosophy of Nishida Kitarō, dialectics is crucial for both the structure of his philosophy and its relationship with Buddhism, since according to him it would help define important and desirable features of Buddhist thought. Therefore, a discussion on this aspect may prove to be decisive in order to understand the overall meaning of Nishida’s thought. This essay aims at discussing the meaning and the implications of dialectics in Nishida Kitarō from the perspective of the philosophical theme of the world’s fundamental ambiguity and its linguistic consequences. Contrary to the political nature of Aristotle’s idea of the principle of non-contradiction, Nishida Kitarō aims at a contemplative approach to the ambiguous world, but falls short of facing the problem of modernity, and is therefore unable to connect the world’s ambiguity with its destructive sides. From such a perspective, his philosophy appears to be inclined to metaphysics rather than to a practical and transformative attitude.
topic Nishida Kitaro
modern Japanese philosophy
dialectics
Buddhist philosophy
url https://www.ojs.unito.it/index.php/kervan/article/view/3115
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