Axiological principles of integrated protection of human and natural environments
Over the last few decades, we have witnessed a significant change in human mentality and attitudes towards the natural environment and its protection. This change is accompanied by different axiological principles within which we can distinguish: 1) the anthropocentric concept which places man in t...
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Cardinal Stefan Wyszynski University Press
2020-12-01
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Online Access: | https://czasopisma.uksw.edu.pl/index.php/seb/article/view/7193 |
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doaj-d13f841eafbd49fc85891a22967436652021-07-02T19:42:24ZengCardinal Stefan Wyszynski University PressStudia Ecologiae et Bioethicae1733-12182020-12-0118510.21697/seb.2020.18.5.10Axiological principles of integrated protection of human and natural environmentsWojciech Bołoz0Institute of Ecology and Bioethics, Cardinal Stefan Wyszyński University in Warsaw, Over the last few decades, we have witnessed a significant change in human mentality and attitudes towards the natural environment and its protection. This change is accompanied by different axiological principles within which we can distinguish: 1) the anthropocentric concept which places man in the centre and grants him a privileged place amongst other species; 2) the anti-anthropocentric concept which stresses the equality of all species and demands a reversal in humanistic orientation consolidated by the European Enlightenment; 3) the moderate anthropocentric concept which underlines human’s caring and a responsible role towards the ecosystem. As disturbances of ecological balance are the result of human actions and the sign of the cultural crisis, the necessity to protect the natural environment should be realised. John Paul II was a supporter of the above. He referred to the integrated ecology, which combines the protection of the natural environment with the concern of the quality of human spirituality. Integrated ecology poses two demands: 1) all actions towards environmental protection should be understood as means of confirming the respect of human personal dignity; 2) those actions which harm the natural environment and threaten man should be given up. https://czasopisma.uksw.edu.pl/index.php/seb/article/view/7193anthropocentrismbiocentrismmoderate anthropocentrismhuman rightshuman dignity |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Wojciech Bołoz |
spellingShingle |
Wojciech Bołoz Axiological principles of integrated protection of human and natural environments Studia Ecologiae et Bioethicae anthropocentrism biocentrism moderate anthropocentrism human rights human dignity |
author_facet |
Wojciech Bołoz |
author_sort |
Wojciech Bołoz |
title |
Axiological principles of integrated protection of human and natural environments |
title_short |
Axiological principles of integrated protection of human and natural environments |
title_full |
Axiological principles of integrated protection of human and natural environments |
title_fullStr |
Axiological principles of integrated protection of human and natural environments |
title_full_unstemmed |
Axiological principles of integrated protection of human and natural environments |
title_sort |
axiological principles of integrated protection of human and natural environments |
publisher |
Cardinal Stefan Wyszynski University Press |
series |
Studia Ecologiae et Bioethicae |
issn |
1733-1218 |
publishDate |
2020-12-01 |
description |
Over the last few decades, we have witnessed a significant change in human mentality and attitudes towards the natural environment and its protection. This change is accompanied by different axiological principles within which we can distinguish: 1) the anthropocentric concept which places man in the centre and grants him a privileged place amongst other species; 2) the anti-anthropocentric concept which stresses the equality of all species and demands a reversal in humanistic orientation consolidated by the European Enlightenment; 3) the moderate anthropocentric concept which underlines human’s caring and a responsible role towards the ecosystem. As disturbances of ecological balance are the result of human actions and the sign of the cultural crisis, the necessity to protect the natural environment should be realised. John Paul II was a supporter of the above. He referred to the integrated ecology, which combines the protection of the natural environment with the concern of the quality of human spirituality. Integrated ecology poses two demands: 1) all actions towards environmental protection should be understood as means of confirming the respect of human personal dignity; 2) those actions which harm the natural environment and threaten man should be given up.
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topic |
anthropocentrism biocentrism moderate anthropocentrism human rights human dignity |
url |
https://czasopisma.uksw.edu.pl/index.php/seb/article/view/7193 |
work_keys_str_mv |
AT wojciechbołoz axiologicalprinciplesofintegratedprotectionofhumanandnaturalenvironments |
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