Axiological principles of integrated protection of human and natural environments

Over the last few decades, we have witnessed a significant change in human mentality and attitudes towards the natural environment and its protection. This change is accompanied by different axiological principles within which we can distinguish: 1) the anthropocentric concept which places man in t...

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Main Author: Wojciech Bołoz
Format: Article
Language:English
Published: Cardinal Stefan Wyszynski University Press 2020-12-01
Series:Studia Ecologiae et Bioethicae
Subjects:
Online Access:https://czasopisma.uksw.edu.pl/index.php/seb/article/view/7193
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spelling doaj-d13f841eafbd49fc85891a22967436652021-07-02T19:42:24ZengCardinal Stefan Wyszynski University PressStudia Ecologiae et Bioethicae1733-12182020-12-0118510.21697/seb.2020.18.5.10Axiological principles of integrated protection of human and natural environmentsWojciech Bołoz0Institute of Ecology and Bioethics, Cardinal Stefan Wyszyński University in Warsaw, Over the last few decades, we have witnessed a significant change in human mentality and attitudes towards the natural environment and its protection. This change is accompanied by different axiological principles within which we can distinguish: 1) the anthropocentric concept which places man in the centre and grants him a privileged place amongst other species; 2) the anti-anthropocentric concept which stresses the equality of all species and demands a reversal in humanistic orientation consolidated by the European Enlightenment; 3) the moderate anthropocentric concept which underlines human’s caring and a responsible role towards the ecosystem. As disturbances of ecological balance are the result of human actions and the sign of the cultural crisis, the necessity to protect the natural environment should be realised. John Paul II was a supporter of the above. He referred to the integrated ecology, which combines the protection of the natural environment with the concern of the quality of human spirituality. Integrated ecology poses two demands: 1) all actions towards environmental protection should be understood as means of confirming the respect of human personal dignity; 2) those actions which harm the natural environment and threaten man should be given up. https://czasopisma.uksw.edu.pl/index.php/seb/article/view/7193anthropocentrismbiocentrismmoderate anthropocentrismhuman rightshuman dignity
collection DOAJ
language English
format Article
sources DOAJ
author Wojciech Bołoz
spellingShingle Wojciech Bołoz
Axiological principles of integrated protection of human and natural environments
Studia Ecologiae et Bioethicae
anthropocentrism
biocentrism
moderate anthropocentrism
human rights
human dignity
author_facet Wojciech Bołoz
author_sort Wojciech Bołoz
title Axiological principles of integrated protection of human and natural environments
title_short Axiological principles of integrated protection of human and natural environments
title_full Axiological principles of integrated protection of human and natural environments
title_fullStr Axiological principles of integrated protection of human and natural environments
title_full_unstemmed Axiological principles of integrated protection of human and natural environments
title_sort axiological principles of integrated protection of human and natural environments
publisher Cardinal Stefan Wyszynski University Press
series Studia Ecologiae et Bioethicae
issn 1733-1218
publishDate 2020-12-01
description Over the last few decades, we have witnessed a significant change in human mentality and attitudes towards the natural environment and its protection. This change is accompanied by different axiological principles within which we can distinguish: 1) the anthropocentric concept which places man in the centre and grants him a privileged place amongst other species; 2) the anti-anthropocentric concept which stresses the equality of all species and demands a reversal in humanistic orientation consolidated by the European Enlightenment; 3) the moderate anthropocentric concept which underlines human’s caring and a responsible role towards the ecosystem. As disturbances of ecological balance are the result of human actions and the sign of the cultural crisis, the necessity to protect the natural environment should be realised. John Paul II was a supporter of the above. He referred to the integrated ecology, which combines the protection of the natural environment with the concern of the quality of human spirituality. Integrated ecology poses two demands: 1) all actions towards environmental protection should be understood as means of confirming the respect of human personal dignity; 2) those actions which harm the natural environment and threaten man should be given up.
topic anthropocentrism
biocentrism
moderate anthropocentrism
human rights
human dignity
url https://czasopisma.uksw.edu.pl/index.php/seb/article/view/7193
work_keys_str_mv AT wojciechbołoz axiologicalprinciplesofintegratedprotectionofhumanandnaturalenvironments
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