The place of Emanuel Swedenborg in the spiritual saga of Scandinavia

Between 1749 and 1771 the Swede Emanuel Swedenborg (1688–1772) wrote and published eighteen religious works in Latin that he claimed were the foundation of a new Christian religion. He wrote that he had been called by God to unlock the spiritual secrets of the Bible through the doctrine of correspon...

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Main Author: Jane Williams-Hogan
Format: Article
Language:English
Published: Donner Institute 2008-01-01
Series:Scripta Instituti Donneriani Aboensis
Subjects:
Online Access:https://journal.fi/scripta/article/view/67339
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spelling doaj-d139a47cb79d4cc98ad50d8025375c7c2020-11-25T01:54:36ZengDonner InstituteScripta Instituti Donneriani Aboensis0582-32262343-49372008-01-012010.30674/scripta.67339The place of Emanuel Swedenborg in the spiritual saga of ScandinaviaJane Williams-Hogan0Bryn Athyn CollegeBetween 1749 and 1771 the Swede Emanuel Swedenborg (1688–1772) wrote and published eighteen religious works in Latin that he claimed were the foundation of a new Christian religion. He wrote that he had been called by God to unlock the spiritual secrets of the Bible through the doctrine of correspondences; to reveal the nature of the spiritual world based on experience in that realm; and to explain the keys to living a heavenly life. Stating in his last work, True Christianity (paragraph no. 779) that he was called only to write and publish, Swedenborg never­ attempted to found a church. Swedenborg published his books in Amsterdam and London, and if his 1758 print runs of 1,000 for five different works are typical, he had thousands of books available to distribute throughout Europe and he did so. However, the number of books in Scandinavia at the time of his death was probably fairly small. In 1772 there were less than a dozen readers in all of Europe, and only a small handful in Scandinavia. While awareness, education, and access are necessary prerequisites to the possibility of responding to these works, interest is essential. From the beginning, and over the years since their publication, individuals motivated to explore them seem to fall into the following categories: religious virtuosi/seekers; philosophers; occultists; artists, poets, and, writers. In this article the author, after a few remarks about issues on scholarship, turns her attention to three men with three different relationships to Swedenborg‘s religious writings, they are Edvard Munch (1863–1944), Søren Kierkegaard (1813–55), and August Strindberg (1850–1912). Then she makes an assessment of Swedenborg’s contribution to Scandinavia.https://journal.fi/scripta/article/view/67339EsotericismSwedenborg, Emanuel, 1688-1772ScandinaviaMysticismChristianityNew Jerusalem Church
collection DOAJ
language English
format Article
sources DOAJ
author Jane Williams-Hogan
spellingShingle Jane Williams-Hogan
The place of Emanuel Swedenborg in the spiritual saga of Scandinavia
Scripta Instituti Donneriani Aboensis
Esotericism
Swedenborg, Emanuel, 1688-1772
Scandinavia
Mysticism
Christianity
New Jerusalem Church
author_facet Jane Williams-Hogan
author_sort Jane Williams-Hogan
title The place of Emanuel Swedenborg in the spiritual saga of Scandinavia
title_short The place of Emanuel Swedenborg in the spiritual saga of Scandinavia
title_full The place of Emanuel Swedenborg in the spiritual saga of Scandinavia
title_fullStr The place of Emanuel Swedenborg in the spiritual saga of Scandinavia
title_full_unstemmed The place of Emanuel Swedenborg in the spiritual saga of Scandinavia
title_sort place of emanuel swedenborg in the spiritual saga of scandinavia
publisher Donner Institute
series Scripta Instituti Donneriani Aboensis
issn 0582-3226
2343-4937
publishDate 2008-01-01
description Between 1749 and 1771 the Swede Emanuel Swedenborg (1688–1772) wrote and published eighteen religious works in Latin that he claimed were the foundation of a new Christian religion. He wrote that he had been called by God to unlock the spiritual secrets of the Bible through the doctrine of correspondences; to reveal the nature of the spiritual world based on experience in that realm; and to explain the keys to living a heavenly life. Stating in his last work, True Christianity (paragraph no. 779) that he was called only to write and publish, Swedenborg never­ attempted to found a church. Swedenborg published his books in Amsterdam and London, and if his 1758 print runs of 1,000 for five different works are typical, he had thousands of books available to distribute throughout Europe and he did so. However, the number of books in Scandinavia at the time of his death was probably fairly small. In 1772 there were less than a dozen readers in all of Europe, and only a small handful in Scandinavia. While awareness, education, and access are necessary prerequisites to the possibility of responding to these works, interest is essential. From the beginning, and over the years since their publication, individuals motivated to explore them seem to fall into the following categories: religious virtuosi/seekers; philosophers; occultists; artists, poets, and, writers. In this article the author, after a few remarks about issues on scholarship, turns her attention to three men with three different relationships to Swedenborg‘s religious writings, they are Edvard Munch (1863–1944), Søren Kierkegaard (1813–55), and August Strindberg (1850–1912). Then she makes an assessment of Swedenborg’s contribution to Scandinavia.
topic Esotericism
Swedenborg, Emanuel, 1688-1772
Scandinavia
Mysticism
Christianity
New Jerusalem Church
url https://journal.fi/scripta/article/view/67339
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