PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN

<strong>Astract: </strong>Analysis of Al-Qur’an on all facts on violence is related to the Qur’anic concept on human being, the concept of “Fitrah” and “behaviour”. Based on the interpretation of the Qur'an, the violence is not stated as a basic human nature as expressed by psychoan...

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Main Author: Nyayu Khodijah
Format: Article
Language:Arabic
Published: State Islamic University (UIN) Mataram 2011-12-01
Series:Ulumuna
Subjects:
Online Access:http://ejurnal.iainmataram.ac.id/index.php/ulumuna/article/view/202
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spelling doaj-d0d5a05f6d624aa4812cb13d2133ef2a2020-11-25T01:05:36ZaraState Islamic University (UIN) MataramUlumuna1411-34572355-76482011-12-0115233525210.20414/ujis.v15i2.202228PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASANNyayu Khodijah0Fakultas Tarbiyah IAIN Raden Fatah Palembang<strong>Astract: </strong>Analysis of Al-Qur’an on all facts on violence is related to the Qur’anic concept on human being, the concept of “Fitrah” and “behaviour”. Based on the interpretation of the Qur'an, the violence is not stated as a basic human nature as expressed by psychoanalysis, because all humans are born with the condition of “fitrah”. But during its developments, the fitrah is much influenced by the environment so that people do the violence. The factors are as follows: family, film, television including angriness—all make people aggressive and tend to do the violence—are claimed by Islam as something unaccepted. To avoid the harsh, people are asked to control their character and to do their religious obligation; such as praying and fasting.<p class="UJSKabs2"><strong>Abstrak</strong>:  Analisis Al-Qur’an tentang semua fakta kekerasan berkaitan dengan konsep Al-Qur’an tentang manusia, konsep “fitrah”, dan “perilaku”. Berdasarkan tafsir Al-Qur’an, kekerasan tidak dinyatakan sebagai watak dasar manusia seperti yang dinyatakan oleh aliran psikoanalisis, karena semua manusia terlahir dengan kondisi “fitrah”. Akan tetapi dalam perkembangannya, fitrah tersebut dipengaruhi oleh lingkungan sehingga manusia melakukan kekerasan. Faktor-faktor seperti keluarga, film, dan televisi yang memuat kemarahan—semua yang membuat manusia bertindak agresif dan cenderung melakukan kekerasan—dinyatakan sebagai sesuatu yang tidak dibenarkan. Untuk menghindari terjadinya kekerasan, manusia dituntut untuk dapat mengontrol diri mereka dan melaksanakan kewajiban beragama mereka; seperti sholat dan puasa.</p>http://ejurnal.iainmataram.ac.id/index.php/ulumuna/article/view/202Perilaku KekerasanManusiaAl-Qur’anFitrahNafs.
collection DOAJ
language Arabic
format Article
sources DOAJ
author Nyayu Khodijah
spellingShingle Nyayu Khodijah
PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN
Ulumuna
Perilaku Kekerasan
Manusia
Al-Qur’an
Fitrah
Nafs.
author_facet Nyayu Khodijah
author_sort Nyayu Khodijah
title PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN
title_short PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN
title_full PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN
title_fullStr PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN
title_full_unstemmed PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN
title_sort perspektif al-qur’an tentang pemicu kekerasan
publisher State Islamic University (UIN) Mataram
series Ulumuna
issn 1411-3457
2355-7648
publishDate 2011-12-01
description <strong>Astract: </strong>Analysis of Al-Qur’an on all facts on violence is related to the Qur’anic concept on human being, the concept of “Fitrah” and “behaviour”. Based on the interpretation of the Qur'an, the violence is not stated as a basic human nature as expressed by psychoanalysis, because all humans are born with the condition of “fitrah”. But during its developments, the fitrah is much influenced by the environment so that people do the violence. The factors are as follows: family, film, television including angriness—all make people aggressive and tend to do the violence—are claimed by Islam as something unaccepted. To avoid the harsh, people are asked to control their character and to do their religious obligation; such as praying and fasting.<p class="UJSKabs2"><strong>Abstrak</strong>:  Analisis Al-Qur’an tentang semua fakta kekerasan berkaitan dengan konsep Al-Qur’an tentang manusia, konsep “fitrah”, dan “perilaku”. Berdasarkan tafsir Al-Qur’an, kekerasan tidak dinyatakan sebagai watak dasar manusia seperti yang dinyatakan oleh aliran psikoanalisis, karena semua manusia terlahir dengan kondisi “fitrah”. Akan tetapi dalam perkembangannya, fitrah tersebut dipengaruhi oleh lingkungan sehingga manusia melakukan kekerasan. Faktor-faktor seperti keluarga, film, dan televisi yang memuat kemarahan—semua yang membuat manusia bertindak agresif dan cenderung melakukan kekerasan—dinyatakan sebagai sesuatu yang tidak dibenarkan. Untuk menghindari terjadinya kekerasan, manusia dituntut untuk dapat mengontrol diri mereka dan melaksanakan kewajiban beragama mereka; seperti sholat dan puasa.</p>
topic Perilaku Kekerasan
Manusia
Al-Qur’an
Fitrah
Nafs.
url http://ejurnal.iainmataram.ac.id/index.php/ulumuna/article/view/202
work_keys_str_mv AT nyayukhodijah perspektifalqurantentangpemicukekerasan
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