PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN
<strong>Astract: </strong>Analysis of Al-Qur’an on all facts on violence is related to the Qur’anic concept on human being, the concept of “Fitrah” and “behaviour”. Based on the interpretation of the Qur'an, the violence is not stated as a basic human nature as expressed by psychoan...
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State Islamic University (UIN) Mataram
2011-12-01
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doaj-d0d5a05f6d624aa4812cb13d2133ef2a2020-11-25T01:05:36ZaraState Islamic University (UIN) MataramUlumuna1411-34572355-76482011-12-0115233525210.20414/ujis.v15i2.202228PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASANNyayu Khodijah0Fakultas Tarbiyah IAIN Raden Fatah Palembang<strong>Astract: </strong>Analysis of Al-Qur’an on all facts on violence is related to the Qur’anic concept on human being, the concept of “Fitrah” and “behaviour”. Based on the interpretation of the Qur'an, the violence is not stated as a basic human nature as expressed by psychoanalysis, because all humans are born with the condition of “fitrah”. But during its developments, the fitrah is much influenced by the environment so that people do the violence. The factors are as follows: family, film, television including angriness—all make people aggressive and tend to do the violence—are claimed by Islam as something unaccepted. To avoid the harsh, people are asked to control their character and to do their religious obligation; such as praying and fasting.<p class="UJSKabs2"><strong>Abstrak</strong>: Analisis Al-Qur’an tentang semua fakta kekerasan berkaitan dengan konsep Al-Qur’an tentang manusia, konsep “fitrah”, dan “perilaku”. Berdasarkan tafsir Al-Qur’an, kekerasan tidak dinyatakan sebagai watak dasar manusia seperti yang dinyatakan oleh aliran psikoanalisis, karena semua manusia terlahir dengan kondisi “fitrah”. Akan tetapi dalam perkembangannya, fitrah tersebut dipengaruhi oleh lingkungan sehingga manusia melakukan kekerasan. Faktor-faktor seperti keluarga, film, dan televisi yang memuat kemarahan—semua yang membuat manusia bertindak agresif dan cenderung melakukan kekerasan—dinyatakan sebagai sesuatu yang tidak dibenarkan. Untuk menghindari terjadinya kekerasan, manusia dituntut untuk dapat mengontrol diri mereka dan melaksanakan kewajiban beragama mereka; seperti sholat dan puasa.</p>http://ejurnal.iainmataram.ac.id/index.php/ulumuna/article/view/202Perilaku KekerasanManusiaAl-Qur’anFitrahNafs. |
collection |
DOAJ |
language |
Arabic |
format |
Article |
sources |
DOAJ |
author |
Nyayu Khodijah |
spellingShingle |
Nyayu Khodijah PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN Ulumuna Perilaku Kekerasan Manusia Al-Qur’an Fitrah Nafs. |
author_facet |
Nyayu Khodijah |
author_sort |
Nyayu Khodijah |
title |
PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN |
title_short |
PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN |
title_full |
PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN |
title_fullStr |
PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN |
title_full_unstemmed |
PERSPEKTIF AL-QUR’AN TENTANG PEMICU KEKERASAN |
title_sort |
perspektif al-qur’an tentang pemicu kekerasan |
publisher |
State Islamic University (UIN) Mataram |
series |
Ulumuna |
issn |
1411-3457 2355-7648 |
publishDate |
2011-12-01 |
description |
<strong>Astract: </strong>Analysis of Al-Qur’an on all facts on violence is related to the Qur’anic concept on human being, the concept of “Fitrah” and “behaviour”. Based on the interpretation of the Qur'an, the violence is not stated as a basic human nature as expressed by psychoanalysis, because all humans are born with the condition of “fitrah”. But during its developments, the fitrah is much influenced by the environment so that people do the violence. The factors are as follows: family, film, television including angriness—all make people aggressive and tend to do the violence—are claimed by Islam as something unaccepted. To avoid the harsh, people are asked to control their character and to do their religious obligation; such as praying and fasting.<p class="UJSKabs2"><strong>Abstrak</strong>: Analisis Al-Qur’an tentang semua fakta kekerasan berkaitan dengan konsep Al-Qur’an tentang manusia, konsep “fitrah”, dan “perilaku”. Berdasarkan tafsir Al-Qur’an, kekerasan tidak dinyatakan sebagai watak dasar manusia seperti yang dinyatakan oleh aliran psikoanalisis, karena semua manusia terlahir dengan kondisi “fitrah”. Akan tetapi dalam perkembangannya, fitrah tersebut dipengaruhi oleh lingkungan sehingga manusia melakukan kekerasan. Faktor-faktor seperti keluarga, film, dan televisi yang memuat kemarahan—semua yang membuat manusia bertindak agresif dan cenderung melakukan kekerasan—dinyatakan sebagai sesuatu yang tidak dibenarkan. Untuk menghindari terjadinya kekerasan, manusia dituntut untuk dapat mengontrol diri mereka dan melaksanakan kewajiban beragama mereka; seperti sholat dan puasa.</p> |
topic |
Perilaku Kekerasan Manusia Al-Qur’an Fitrah Nafs. |
url |
http://ejurnal.iainmataram.ac.id/index.php/ulumuna/article/view/202 |
work_keys_str_mv |
AT nyayukhodijah perspektifalqurantentangpemicukekerasan |
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