MAROLF ABOUT THE PHILOSOPHICAL MARGRAVIATE: COMMENTS ON THE MARGES DE LA PHILOSOPHIE OF JACQUES DERRIDA

In this paper we would like to grasp – in the context of our comments on the Marges de la philosophie of J. Derrida – the word of philosophical discourse as the movement of the metaphysical male element (light) deep into the dark abyss of the metaphysical female element, in order to swell the myste...

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Main Author: ALEKSANDRA PAWLISZYN
Format: Article
Language:deu
Published: Alexandru Ioan Cuza University Press 2016-11-01
Series:Agathos: An International Review of the Humanities and Social Sciences
Subjects:
Online Access:http://www.agathos-international-review.com/issue7_2/07.Pawliszyn.pdf
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spelling doaj-cdf2b6998b3c4521aca21ba37a2300632020-11-24T23:06:30ZdeuAlexandru Ioan Cuza University Press Agathos: An International Review of the Humanities and Social Sciences2069-10252248-34462016-11-01VII27180MAROLF ABOUT THE PHILOSOPHICAL MARGRAVIATE: COMMENTS ON THE MARGES DE LA PHILOSOPHIE OF JACQUES DERRIDAALEKSANDRA PAWLISZYN0Inter-Faculty Department of the Science of Art, Academy of Arts in Gdańsk, PolandIn this paper we would like to grasp – in the context of our comments on the Marges de la philosophie of J. Derrida – the word of philosophical discourse as the movement of the metaphysical male element (light) deep into the dark abyss of the metaphysical female element, in order to swell the mysterious material carrier of light – the sign – to release it and give it over to attack; respectively, as to try and tear the life and death mystery out of it... In a philosophical hermeneutics, we realize that every word – including the philosophical word – originates in emptiness, so it cannot have an “empty margin”; but every word is immersed” in various types of linguistic expression, which defines meanings contextually. So, we noticed, that when the author of Marges… writes about “the logic of the margin” – which, to us, does not seem “something so different” to the linguistic description of context as the tangle of “various forces”, deprived of “any center” – yet this subject of margin, being deprived of central forces, is at the center of Derrida`s considerations! This is similar to the situation in which we write about synchronous or articulate synchronous, but it is not the synchronous itself. Similarly, writings about the margin are not the margin...http://www.agathos-international-review.com/issue7_2/07.Pawliszyn.pdfphenomenologymargin and centerphilosophical hermeneuticsunknowable meaningsDerrida
collection DOAJ
language deu
format Article
sources DOAJ
author ALEKSANDRA PAWLISZYN
spellingShingle ALEKSANDRA PAWLISZYN
MAROLF ABOUT THE PHILOSOPHICAL MARGRAVIATE: COMMENTS ON THE MARGES DE LA PHILOSOPHIE OF JACQUES DERRIDA
Agathos: An International Review of the Humanities and Social Sciences
phenomenology
margin and center
philosophical hermeneutics
unknowable meanings
Derrida
author_facet ALEKSANDRA PAWLISZYN
author_sort ALEKSANDRA PAWLISZYN
title MAROLF ABOUT THE PHILOSOPHICAL MARGRAVIATE: COMMENTS ON THE MARGES DE LA PHILOSOPHIE OF JACQUES DERRIDA
title_short MAROLF ABOUT THE PHILOSOPHICAL MARGRAVIATE: COMMENTS ON THE MARGES DE LA PHILOSOPHIE OF JACQUES DERRIDA
title_full MAROLF ABOUT THE PHILOSOPHICAL MARGRAVIATE: COMMENTS ON THE MARGES DE LA PHILOSOPHIE OF JACQUES DERRIDA
title_fullStr MAROLF ABOUT THE PHILOSOPHICAL MARGRAVIATE: COMMENTS ON THE MARGES DE LA PHILOSOPHIE OF JACQUES DERRIDA
title_full_unstemmed MAROLF ABOUT THE PHILOSOPHICAL MARGRAVIATE: COMMENTS ON THE MARGES DE LA PHILOSOPHIE OF JACQUES DERRIDA
title_sort marolf about the philosophical margraviate: comments on the marges de la philosophie of jacques derrida
publisher Alexandru Ioan Cuza University Press
series Agathos: An International Review of the Humanities and Social Sciences
issn 2069-1025
2248-3446
publishDate 2016-11-01
description In this paper we would like to grasp – in the context of our comments on the Marges de la philosophie of J. Derrida – the word of philosophical discourse as the movement of the metaphysical male element (light) deep into the dark abyss of the metaphysical female element, in order to swell the mysterious material carrier of light – the sign – to release it and give it over to attack; respectively, as to try and tear the life and death mystery out of it... In a philosophical hermeneutics, we realize that every word – including the philosophical word – originates in emptiness, so it cannot have an “empty margin”; but every word is immersed” in various types of linguistic expression, which defines meanings contextually. So, we noticed, that when the author of Marges… writes about “the logic of the margin” – which, to us, does not seem “something so different” to the linguistic description of context as the tangle of “various forces”, deprived of “any center” – yet this subject of margin, being deprived of central forces, is at the center of Derrida`s considerations! This is similar to the situation in which we write about synchronous or articulate synchronous, but it is not the synchronous itself. Similarly, writings about the margin are not the margin...
topic phenomenology
margin and center
philosophical hermeneutics
unknowable meanings
Derrida
url http://www.agathos-international-review.com/issue7_2/07.Pawliszyn.pdf
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