Un Territorio Blanco para María Mandinga
A diversity of cultural appropriation settings generated in the Colon. How did the inclusion of the en slaved woman in the colonial territory take place? How did her presence express it self? What is her legacy? How do we re-create and identify our African grandmothers to day? The social fabric t...
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Universidad Autónoma del Estado de México
2005-01-01
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doaj-cdb03c3f9b5042a9b4841f3053b4d2b12020-11-24T22:53:38ZengUniversidad Autónoma del Estado de MéxicoConvergencia 1405-14352448-57992005-01-011237115133Un Territorio Blanco para María MandingaMatilde EljachA diversity of cultural appropriation settings generated in the Colon. How did the inclusion of the en slaved woman in the colonial territory take place? How did her presence express it self? What is her legacy? How do we re-create and identify our African grandmothers to day? The social fabric that slaves de scendant black women have si lently woven for the conservation and communication of values and genetic and cultural codes reveals not only in the skin color, but also in their blood, their language, their oral discourse, their religious ness, their gastronomy, their daily life, their rebelliousness cryhttp://www.redalyc.org/articulo.oa?id=10503704 |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Matilde Eljach |
spellingShingle |
Matilde Eljach Un Territorio Blanco para María Mandinga Convergencia |
author_facet |
Matilde Eljach |
author_sort |
Matilde Eljach |
title |
Un Territorio Blanco para María Mandinga |
title_short |
Un Territorio Blanco para María Mandinga |
title_full |
Un Territorio Blanco para María Mandinga |
title_fullStr |
Un Territorio Blanco para María Mandinga |
title_full_unstemmed |
Un Territorio Blanco para María Mandinga |
title_sort |
un territorio blanco para maría mandinga |
publisher |
Universidad Autónoma del Estado de México |
series |
Convergencia |
issn |
1405-1435 2448-5799 |
publishDate |
2005-01-01 |
description |
A diversity of cultural appropriation settings generated in the Colon. How did the
inclusion of the en slaved woman in the colonial territory take place? How did her presence
express it self? What is her legacy? How do we re-create and identify our African
grandmothers to day? The social fabric that slaves de scendant black women have si lently
woven for the conservation and communication of values and genetic and cultural codes
reveals not only in the skin color, but also in their blood, their language, their oral discourse,
their religious ness, their gastronomy, their daily life, their rebelliousness cry |
url |
http://www.redalyc.org/articulo.oa?id=10503704 |
work_keys_str_mv |
AT matildeeljach unterritorioblancoparamariamandinga |
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1725662724603510784 |