The Boundaries of Spatial Separation: The Concept of Hospitality in the Philosophy of Emmanuel Levinas

This paper seeks to enrich our ethical understanding of the built environment, planning, and urban policy by drawing on the philosophy of Emmanuel Levinas, particularly his concept of hospitality. Levinas maintains that hospitality has an ethical meaning since it entails welcoming the other into one...

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Main Author: Edna Langenthal
Format: Article
Language:English
Published: School of English, Aristotle University of Thessaloniki, Greece 2019-12-01
Series:Ex-centric Narratives: Journal of Anglophone Literature, Culture and Media
Online Access:http://ejournals.lib.auth.gr/ExCentric/article/view/7030
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spelling doaj-cdac8b52458b4998b6105f7d54f0cf872020-11-25T03:35:02ZengSchool of English, Aristotle University of Thessaloniki, GreeceEx-centric Narratives: Journal of Anglophone Literature, Culture and Media2585-35382019-12-010322824310.26262/exna.v0i3.70306898The Boundaries of Spatial Separation: The Concept of Hospitality in the Philosophy of Emmanuel LevinasEdna Langenthal0Ariel UniverstiyThis paper seeks to enrich our ethical understanding of the built environment, planning, and urban policy by drawing on the philosophy of Emmanuel Levinas, particularly his concept of hospitality. Levinas maintains that hospitality has an ethical meaning since it entails welcoming the other into one's home while simultaneously respecting his strangeness. However, being hospitable puts the host in a vulnerable state vis-a-vis his guest. This ethical insight leads us to question the significance of the façade of a building as a flat exterior that frames or represents the contents of a building. Although Levinas does not explicitly make this connection, I argue that the facade preserves the tension between the tendency of the house to draw its inhabitants inwards, and the event of welcoming a guest, who is introduced from the outside. This double movement suggests that the facade is a boundary. Boundaries are places of tension and conflict; however, these very qualities present the opportunity for the facade to be a space of hospitality.http://ejournals.lib.auth.gr/ExCentric/article/view/7030
collection DOAJ
language English
format Article
sources DOAJ
author Edna Langenthal
spellingShingle Edna Langenthal
The Boundaries of Spatial Separation: The Concept of Hospitality in the Philosophy of Emmanuel Levinas
Ex-centric Narratives: Journal of Anglophone Literature, Culture and Media
author_facet Edna Langenthal
author_sort Edna Langenthal
title The Boundaries of Spatial Separation: The Concept of Hospitality in the Philosophy of Emmanuel Levinas
title_short The Boundaries of Spatial Separation: The Concept of Hospitality in the Philosophy of Emmanuel Levinas
title_full The Boundaries of Spatial Separation: The Concept of Hospitality in the Philosophy of Emmanuel Levinas
title_fullStr The Boundaries of Spatial Separation: The Concept of Hospitality in the Philosophy of Emmanuel Levinas
title_full_unstemmed The Boundaries of Spatial Separation: The Concept of Hospitality in the Philosophy of Emmanuel Levinas
title_sort boundaries of spatial separation: the concept of hospitality in the philosophy of emmanuel levinas
publisher School of English, Aristotle University of Thessaloniki, Greece
series Ex-centric Narratives: Journal of Anglophone Literature, Culture and Media
issn 2585-3538
publishDate 2019-12-01
description This paper seeks to enrich our ethical understanding of the built environment, planning, and urban policy by drawing on the philosophy of Emmanuel Levinas, particularly his concept of hospitality. Levinas maintains that hospitality has an ethical meaning since it entails welcoming the other into one's home while simultaneously respecting his strangeness. However, being hospitable puts the host in a vulnerable state vis-a-vis his guest. This ethical insight leads us to question the significance of the façade of a building as a flat exterior that frames or represents the contents of a building. Although Levinas does not explicitly make this connection, I argue that the facade preserves the tension between the tendency of the house to draw its inhabitants inwards, and the event of welcoming a guest, who is introduced from the outside. This double movement suggests that the facade is a boundary. Boundaries are places of tension and conflict; however, these very qualities present the opportunity for the facade to be a space of hospitality.
url http://ejournals.lib.auth.gr/ExCentric/article/view/7030
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